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??JOHN 15
JOHN 15
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
UBS4 | NKJV | NRSV | TEV | NJB |
Jesus the True Vine | The True Vine | The Pattern of the Christian Believer's Life | Jesus the Real Vine | The True Vine |
15:1-10 | 15:1-8 | 15:1-11 | 15:1-4 | 15:1-17 |
Love and Joy Perfected | 15:5-10 | |||
15:9-17 | ||||
15:11-17 | 15:11-17 | |||
15:12-17 | ||||
The World's Hatred | The World's Hatred | The World's Hatred | The Disciples and the World | |
15:18-16:4a | ||||
15:18-25 | 15:18-25 | 15:18-25 | 15:18-25 | |
The Coming Rejection | ||||
15:26-16:4a | 15:26-16:4 | 15:26-27 | 15:26-16:4a |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS TO JOHN 15:1-27
"John 15:4,6. 'What is meant by the expressions "unless you abide" and "if a man does not abide" in John 15:4,6? Is it possible not to abide in Christ?'
Passages like these are not difficult in themselves; the difficulty arises when we try to make them and other Scriptures square with our theology, instead of using them as the basis for our theology. At the very time when our Lord was speaking there was a glaring example of one who failed to abide in Him—Judas Iscariot, who had just left them. Judas was chosen as his eleven colleagues were (Luke 6:13; John 6:70); their association with the Lord brought them no privileges which were not equally open to him. The plain passages of Scripture which teach the final perseverance of the saints should not be misused as an excuse for soft-pedaling the equally plain passages which speak of the danger of apostasy" (pp. 71-72).
WORD AND PHRASE STUDY
?JOHN 15:1-11
NASB (UPDATED) TEXT: JOHN 15:1-11
1"I am the true vine, and My Father is the vinedresser.
2Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He
prunes it so that it may bear more fruit. 3You are already clean because of the word which I have spoken
to you. 4Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so
neither can you unless you abide in Me. 5I am the vine, you are the branches; he who abides in Me
and I in him, he bears much fruit, for apart from Me you can do nothing. 6If anyone does not abide in Me,
he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.
7If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.
8My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9Just
as the Father has loved Me, I have also loved you; abide in My love. 10If you keep My commandments,
you will abide in My love; just as I have kept My Father's commandments and abide in His love. 11These
things I have spoken to you so that My joy may be in you, and that your joy may be made full.
15:1 "I am the true vine" This is the last of Jesus' seven famous "I Am" statements in John's Gospel (cf. John 4:26; 6:35; 8:12; 10:7,9,10,11,14; 11:25; 14:6). In the OT the grapevine was a symbol of Israel ( Ps. 80:8-16; Isa. 5:1-7; Jer. 2:21; Ezek. 15; 19:10; Hosea 10:1; Matt. 21:33ff; Mark 12:1-12, Rom. 11:17ff).
In the OT these examples always have a negative connotation (esp. Isaiah 5; also note Matt. 21:33-46, which relates to Isaiah 5). Jesus affirms that He was the Ideal Israelite (cf. Isa. 52:13-53:12). As Paul used imagery of the body of Christ, the bride of Christ, and the building of God for the church; John used the vine.
This implies that the church is the true Israel because of its relationship to Jesus, the true vine, (cf. Matt. 21:43; Gal. 6:16; 1 Pet. 2:5,9; Rev. 1:6). See note at John 8:12. The NT is about Jesus, not Israel!
Some interpreters have asserted that the upper room discourse ends with John 14:31, "let us go from here." If so, then John 15-17 was taught along the way to Gethsemane. Again, if so, then possibly the "vine" imagery was a visual sign taken from the golden vines on the temple buildings as Jesus and the eleven walked through its courts that night. See M. R. Vincent, Word Studies in the New Testament, pp. 488-489.
The term "true" is used several times in John's writings in relationship to Jesus.
In this context it denotes "genuine." Jesus is what Israel should have been (i.e., the reflection of God's glory and His revelation to the world).
▣ "and My Father is the vinedresser" This imagery relates to Isa. 5:1-5. Again Jesus affirms His intimate relationship with the Father and at the same time His subjection to the Father's will.
SPECIAL TOPIC: THE FATHERHOOD OF GOD
15:2 "Every branch in Me that does not bear fruit, He takes away . . .that bears fruit" The PRESENT PASSIVE PARTICIPLE occurs twice in this verse. Fruit bearing, not germination, is the evidence of salvation (cf. Matt. 7:16,20; 13:18ff; 21:18-22; Luke 6:43-45). The context implies that Jesus was speaking of
▣ "He prunes it" This is literally "cleanses." The word was used by Philo for pruning grapevines (BDB 386). It is found only here in the NT. It is another word chosen by John for its dual connotations (i.e., pruning and cleansing, cf. John 15:3; 13:10). This is a PRESENT ACTIVE INDICATIVE..
Suffering has a purpose in believers' lives (cf. John 15:17-22). It maximizes fruit bearing, exposes fakes, and keeps them dependent on God (cf. Matt. 13:20-23; Rom. 8:17; 1 Pet. 4:12-16). A good practical book on this difficult subject is The Christian's Secret of a Happy Life by Hannah Whithall Smith.
It is possible because of the unified context of John 13-17 to relate this cleansing back to the foot washing of chapter 13. They were already bathed (saved), but their feet needed to be washed (continual forgiveness, cf. 1 John 1:9).
This PRESENT TENSE VERB addressed the disciples as 1 John 1:9 seems to confirm. It is not only obedience that is required for "abiding," but also ongoing repentance!
The purpose of suffering in the life of the believer may have several aspects.
It is always difficult to identify God's purpose, but #1 is always a possible result.
SPECIAL TOPIC: WHY DO CHRISTIANS SUFFER?
15:3 "You are already clean" The term "prunes" (kathairō) in John 15:2 is the same Greek root as "clean" (katharos). This entire context develops the evidences of true discipleship.
The term "already" is emphasized in the Greek text which gave the remaining eleven disciples confidence of their secure position in Christ (compared to the same root used of Judas Iscariot in John 13:10).
SPECIAL TOPIC: DISCIPLES' CHRACTERISTICS
▣ "because of the word which I have spoken to you" This refers to the gospel (cf. John 17:17; Eph. 5:26; 1 Pet. 1:23). In a sense, the main pillars of the gospel are just hours from being accomplished (i.e., Calvary, resurrection, even His ascension).
15:4 | |
NASB, NKJV | "Abide in Me, and I in you" |
NRSV | "Abide in Me, as I abide in you" |
TEV | "Remain united to me, and I will remain united in you" |
NJB | "Remain in me, as I in you" |
REB | "Dwell in me, as I in you" |
Peshitta | "Remain with me and I with you" |
This is an AORIST ACTIVE IMPERATIVE PLURAL (cf. John 6:56; 1 John 2:6). The grammatical question is whether the second phrase is a description or a comparison. Numerous times in this passage the theological doctrinal emphasis on perseverance of the true saint is stressed (cf. John 15:4,5,6,7,9,10,14; Mark 13:13; 1 Cor. 15:2; Gal. 6:9; Rev. 2:7,11,17,26; 3:5,12,21; 21:7). True salvation is both an initial and a continuous faith and repentance response to a divine offer. This theological truth is often ignored in our enthusiasm for personal assurance of salvation. Biblical assurance is linked to
SPECIAL TOPIC: THE NEED TO PERSEVERE
SPECIAL TOPIC: "ABIDING" IN JOHN'S WRITINGS
▣ "the branch cannot bear fruit" This shows the priority of divine provision. For "fruit" see note at John 15:5.
▣ "unless it abides. . .unless you abide" These are both THIRD CLASS CONDITIONAL SENTENCES, which means potential action. Our spiritual effectiveness is inseparably linked to our continuing relationship with Jesus. Jesus may have been thinking of Judas.
15:5 "he who abides in Me, and I in him, he bears much fruit" This is a PRESENT ACTIVE PARTICIPLE followed by a PRESENT ACTIVE INDICATIVE. The continual fellowship (i.e., personal faith relationship) is the source of continual fruit.
"Fruit" could refer to believers' attitudes as well as actions (cf. Isa. 5:7; Matt. 7:15-23; Gal. 5:22-23; 1 Corinthians 13). Believers are promised effective, lasting fruit if they abide (cf. John 15:16). The fruit involves justice, righteousness, godliness, love, joy, peace, Christlikeness!
SPECIAL TOPIC: "ABIDING" IN JOHN'S WRITINGS
▣ "for apart from Me you can do nothing" This is a strong DOUBLE NEGATIVE. This is a negative statement of the positive truth of John 15:5 and Phil. 4:13.
15:6 "If anyone does not remain in Me, he is thrown away" This is a THIRD CLASS CONDITIONAL SENTENCE. Vine wood was useless for any domestic purpose (firewood) because it burned too fast and too hot (cf. Ezekiel 15). This seems to be a reference to
This is surely eschatological imagery! There will be a "gathering day" and a "burning day." How we live reveals the source of our lives (i.e., God or Satan). By ones fruit you know them (cf. Matt. 7:13-23; Gal. 6:7). See note at Contextual Insights, A.
▣ "fire" See SPECIAL TOPIC: FIRE
15:7 "If you abide in Me, and My words abide in you" This is a THIRD CLASS CONDITIONAL SENTENCE which means potential action. Prayer is not automatically answered! Notice the four conditions.
▣ "ask whatever you wish, and it will be done for you" This is an AORIST MIDDLE IMPERATIVE (cf. John 15:16). This phrase has been badly proof-texted (i.e., pulled out of its context). Be careful to seek the teaching of all Scripture (i.e., 2 Tim. 3:16) and do not emphasize isolated texts (cf. note on John 14:13).
SPECIAL TOPIC: PRAYER, UNLIMITED YET LIMITED
SPECIAL TOPIC: EFFECTIVE PRAYER
SPECIAL TOPIC: Bible Interpretation Seminar
15:8 "My Father is glorified" Believers Christlike living brings glory to God and proves that they are true disciples. In John 13:31-32; 14:13; 17:4; and Matt. 9:8; 15:31 the Father was glorified in the Son's work and now in the believer's works (cf. Matt. 5:16). See note at John 1:14.
SPECIAL TOPIC: GLORY (doxa, NT)
SPECIAL TOPIC: GLORY (kabod, OT)
NASB | "so prove to be My disciples" |
NKJV | "so you will be My disciples" |
NRSV, TEV | "become my disciples" |
NJB | "be my disciples" |
REB | "so be my disciples" |
NIV, Goodspeed | "showing yourselves to be my disciples" |
NET | "show that you are my disciples" |
JB | "then you will be my disciples" |
Peshitta | "and be my disciples" |
The different translations are caused by a TENSE variation of the VERB in the Greek MSS.
The lives (fruit) of believers reveal who they are! The VERB TENSE is not as important as the reality of a changed and effective life of love, obedience, and service. These are marks of a true believer! We are not saved by our love, obedience, service (cf. Eph. 2:8,9), but they are the evidence that we are believers (cf. Matt. 7:15-23; 13:1-23,24-30; Eph. 2:10).
The term "disciples" is used in John's Gospel to denote those true believers and followers who do God's will and reflect His character. John does not use the term "church" (ekklēsia) even one time in his Gospel, or in 1 John (nor in Mark and Luke), therefore, "disciples" becomes the way he denotes Christian fellowship and gatherings. Discipleship is the daily life of the New Age lived out in the old age. This is why the early church is called "the Way" in Acts. It is supremely characterized by love, light, obedience, and service! By these others know them as Jesus' disciples.
SPECIAL TOPIC: THE PATH, THE WAY
15:9 "Just as the Father has loved Me, I have also loved you" This chain of loving relationships characterizes God's family (cf. John 17:23,24,26).
▣ "abide in My love" This is an AORIST ACTIVE IMPERATIVE. Believers are commanded to abide in
These are all evidences (i.e., fruit) of a personal relationship with God.
SPECIAL TOPIC: "ABIDING" IN JOHN'S WRITINGS
15:10 "If you keep My commandments" This is a THIRD CLASS CONDITIONAL SENTENCE which means potential action. Obedience is evidence of true discipleship (cf. John 8:31; 14:15-21, 23-24; Luke 6:46). Jesus uses it as an example of His fidelity to the Father.
SPECIAL TOPIC: "COMMANDMENT" IN JOHN'S WRITINGS
▣ "love" This Greek term for love (agapē) was not used much in Classical or Koine Greek literature until the church began to use it in a specialized sense. It began to be used as a description of YHWH's character: selfless, sacrificial, loyal, active love. Love is an action, not an emotion (cf. John 3:16). The NT term agapē is theologically analogous to OT term hesed, which meant covenant love and loyalty.
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
SPECIAL TOPIC: LOVINGKINDNESS (hesed)
▣ "just as I have kept my Father's commandments" This is a PERFECT ACTIVE INDICATIVE. As Jesus relates to the Father, believers are to relate to Him. There is a unity between Father and Son that is meant to be reproduced among believers (cf. John 14:23; 17:23,24,26).
15:11 "your joy may be made full" Believers are to have Jesus' joy (cf. John 17:13). Joy is another evidence of true discipleship (cf. John 15:11 [twice]; 16:20,21,22,24; 17:13). In this world there are pain and crises; in Christ there is joy, full joy, His joy.
The NIDOTTE, vol. 1, p. 741, has a good comment about how "joy" and "full" are used together in John's writings.
"In Jn. and the Johannine letters there is a frequent connection between → joy (chara) as a subject and the vb. plēroō in the pass., to be filled. This joy is the joy of Jesus (Jn. 15:11; 17:13) which he brings through his coming (3:29), his words (15:11; 17:13), and his return (16:22) to his disciples (15:11; 17:13). It replaces the sorrow that fills their hearts (16:16, 20). Thus Christ's joy becomes their joy (15:11; 16:24; cf. I Jn. 1:4). This joy characterizes the life of the disciples in their walk with Jesus; it becomes complete (Jn. 3:29; 15:11; 16:24; 17:13; I Jn. 1:4; 2 Jn. 12). The pass. underlies the fact that it is God who completes this joy."
?JOHN 15:12-17
NASB (UPDATED) TEXT: JOHN 15:12-17
12"This is My commandment, that you love one another,
just as I have loved you. 13Greater love has no one than this, that one lay down his life for his friends.
14You are My friends if you do what I command you. 15No longer do I call you slaves, for the
slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father
I have made known to you. 16You did not choose Me but I chose you, and appointed you that you would go and
bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
17This I command you, that you love one another."
15:12 "This is My commandment" Jesus repeated this theme often (cf. John 13:34; 15:17; 1 John 3:11,23; 4:7-8,11-12,19-21; 2 John 5). The New Covenant does have requirements, just as the Old Covenant did. In Matt. 11:29 Jesus used the term "yoke." This was rabbinical imagery for Moses' commandments. Obviously love is such a requirement (cf. 1 John 4:7-21). It is not the amount of love but the object of believers' love.
▣ "that you love one another" This is a PRESENT ACTIVE IMPERATIVE, a continual command. Love is the fruit of the Spirit (cf. Gal. 5:22). Love is not a feeling, but an action. It is defined in practical terms (cf. Gal. 5:22-23; 1 Corinthians 13; 1 John 4:7-21).
▣ "just as I have loved you" This is an AORIST ACTIVE INDICATIVE. This was possibly a figurative reference to the cross (cf. John 15:13). Again, it was Jesus' special type of self-giving love that believers are to exhibit (cf. 2 Cor. 5:14-15; Gal. 2:20; 1 John 3:16; 4:7-21).
15:13 "that one lay down his life for his friends" This refers to Jesus' vicarious, substitutionary atonement (cf. John 10:11,15,17,18; Mark 10:45; Rom. 5:7-8; 2 Cor. 5:21; Isa. 52:13-53:12). This is love in action! This is what disciples are called on to do (cf. 1 John 3:16).
15:14 "You are my friends" This is the Greek NOUN philos, which is often associated with friendship love (phileō). In Koine Greek "agapaō" and "phileō" are often synonymous VERBS for divine love (compare John 11:3 [phileō] and 11:5 [agapaō]). Phileō also is used of God's love in John 5:20.
▣ "if you do what I command you" This is a THIRD CLASS CONDITIONAL SENTENCE which means potential action. It gives the condition for friendship, which is obedience (cf. John 14:15, 23-24; 15:10; Luke 6:46). As Jesus abided in the Father and remained in His love, so too, must His disciples!
15:15 Jesus informs the disciples of (1) truths about God and (2) future events. He demonstrates His power so that the disciples will grow in faith and trust. Jesus shared with His disciples what He had heard from the Father (cf. John 3:32; 8:26,40; 12:49; 15:15); they were to pass this on to others (cf. Matt. 28:20).
It is possible that the differences between John and the Synoptics is that
15:16 "You did not choose Me, but I chose you" There are several key grammatical items.
Here is the balance between human response and election. Both are biblical teachings (i.e., Phil. 2:12-13). God always initiates (cf. Ezek. 36:22-36; John 6:37,39,44,65; 15:16,19), but humans must respond (cf. John 1:12; 3:16; 12:32; 15:4,7,9; Ezekiel 18). God's dealings with mankind are of two kinds.
The VERB "chosen" in this context refers to the Twelve (also v. 19). The term "chosen" has the connotation of "chosen for service" in the OT and only in the NT does the added concept of "chosen for salvation" come into the semantic range (see SPECIAL TOPIC: HE CHOSE US). NT believers are chosen for Christlikeness (Eph. 1:4) which is service, selflessness, and sacrifice for the Kingdom of God, the body of Christ, the corporate good (i.e., 1 Cor. 12:7,11). It is a clear demonstration that the self-centeredness of the Fall has been broken.
It is characteristic in John that what Jesus says regarding the Twelve has implications and applications to all believers (compare "chose" in vv. 16,19 with Eph. 1:4). They represent the first fruits of discipleship, but their relationship is
SPECIAL TOPIC: PREDESTINATION (Calvinism) vs. HUMAN FREE WILL (Arminianism)
SPECIAL TOPIC: BIBLICAL FAITH IS CORPORATE
▣ "appointed you that you would go and bear fruit and that your fruit would remain" These are three PRESENT ACTIVE SUBJUNCTIVES:
Believers are on a mission (cf. Matt. 28:19-20; Luke 24:46-47; Acts 1:8). The theological aspect of the term "appointed" can be seen in Acts 20:28; 1 Cor. 12:28; 2 Tim. 1:11. It was also used of Christ's death on believers' behalf (cf. John 10:11,15,17-18; 15:13).
Bearing lasting fruit is biblical imagery for a daily, life-long life of discipleship (i.e., Christlikeness, cf. Gal. 5:22-25). Fruit is never specifically defined, but the recurrent concept shows its importance.
▣ "in My name" Believers are to reproduce Jesus' character. This phrase is synonymous with "the will of God" in 1 John 5:14. Love and answered prayer are linked here as in John 14:13-15.
SPECIAL TOPIC: THE NAME OF THE LORD
SPECIAL TOPIC: PRAYER, UNLIMITED YET LIMITED
15:17 "This I command you, that you love one another" See note on John 15:12. Answered prayer is linked to lifestyle love and divine mission!
?JOHN 15:18-25
NASB (UPDATED) TEXT: JOHN 15:18-25
18"If the world hates you, you know that it has hated Me
before it hated you. 19If you were of the world, the world would love its own; but because you are
not of the world, but I chose you out of the world, because of this the world hates you. 20Remember the word that
I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also persecute you; if they kept My word,
they will keep yours also. 21But all these things they will do to you for My name's sake, because they do not know
the One who sent Me. 22If I had not come and spoken to them, they would not have sin, but now they have no
excuse for their sin. 23He who hates Me hates My Father also. 24If I had not done among them the
works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.
25But they have done this to fulfill the word that is written in their Law, 'They hated
Me without a cause.'"
15:18 "If" This is a FIRST CLASS CONDITIONAL SENTENCE which is assumed to be true from the author's perspective or for his literary purpose. The world, a fallen human system, hates the followers of Jesus, as it did Jesus because the gospel reveals their sin and rebellion against God (cf. John 3:19-20).
▣ "the world" John uses this term in several ways:
SPECIAL TOPIC: PAUL'S USE OF KOSMOS (world)
▣ "hates you" This is a PRESENT ACTIVE INDICATIVE; the world continues to hate (cf. John 15:20). The gospel exposes the rebellious condition of a fallen world (cf. John 3:19-21; 12:46-48).
▣ "you know" This is a PRESENT ACTIVE IMPERATIVE (should be translated, "know that. . ."). Believers' knowledge of the NT truths (i.e., 1 Cor. 15:3-4; and see SPECIAL TOPIC: FAITH, BELIEVE, TRUST, e. 5) will help them face a fallen world's persecution.
▣ "that it has hated Me before it hated you" This is a PERFECT ACTIVE INDICATIVE. The PRONOUN "Me" is emphatic (cf. John 7:7). This reveals the world's opposition to God, His Messiah, and His people (cf. John 17:14; 1 John 3:13).
Believers are one in Christ's love and one in Christ's persecution (cf. Rom. 8:17; 2 Cor. 1:5,7; Phil. 3:10; 1 Pet. 4:13). Identification with Christ brings peace, joy, but also persecution, even death!
15:19 "If" This is a SECOND CLASS CONDITIONAL SENTENCE which is called "contrary to fact." This should be translated "if you were of the world, which you are not, then the world would love (phileō) you, but it does not."
▣ "but I chose you out of the world" On the theological issue of Jesus choosing some out of the world, see full note at v. 16.
I have heard it said that as believers enter heaven they see a message over the gate which says, "Whosoever will may come," but as one goes through the gate and looks back, the sign says, "You did not choose Me, I chose you." This is the mystery of election and free will! Somehow both are true (cf. Phil. 2:12-13)!
15:20 "Remember" There are three possible ways to understand this VERB.
▣ "a slave is not greater than his master" When one compares John 15:20 with John 13:16, it becomes obvious that Jesus used proverbial sayings in different ways.
▣ "If they persecute Me. . .if they kept My word" These are two FIRST CLASS CONDITIONAL SENTENSES which are assumed to be true from the author's perspective or for his literary purpose.
The term "persecuted" means to pursue as a wild animal. Persecution is the norm for followers of Christ in a fallen world (Matt. 5:10-12; John 16:1-3; 17:14; Acts 14:22; Rom. 5:3-4; 8:17; 2 Cor. 4:16-18; 6:3-10; 11:23-30; Phil. 1:29; 1 Thess. 3:3; 2 Tim. 3:12; James 1:2-4; 1 Pet. 4:12-16).
However, notice that although some will reject the Apostles' words and even persecute them, there will be others who will hear and respond! This is the mystery of the gospel. I call it the mystery of iniquity. I prefer to put the blame on fallen mankind (i.e., v. 21b) and not God's choice of some (i.e., v. 19).
The first two uses of the PRONOUN "they" in this verse refer to Jewish unbelievers (as does the "they" of vv. 21,22,24), but the second two uses of "they" refer to Jewish believers.
SPECIAL TOPIC: WHY DO CHRISTIANS SUFFER?
15:21 "they do not know the One who has sent me" "The One" obviously refers to the Father. It implies that the Jews do not know YHWH. "Know" is used in its Semitic (OT) sense of personal relationship (cf. Gen. 4:1; Jer. 1:5). The lost world persecuted believers because
15:22 "If I had not come" This is another SECOND CLASS CONDITIONAL SENTENCE which means "contrary to fact." It should be translated "If I had not come back and spoken to them, which I did, then they would not have sin, which they do." Spiritual responsibility is related to knowledge. In this context the fruitless branches (i.e., Judas and the Jews) had great opportunity for knowledge, much more than those who only had natural revelation (i.e., the Gentiles, cf. Ps. 19:1-6; Rom. 1:18-20 and 2:14-15).
Those who heard and saw Jesus' ministry were responsible for that special revelation! To whom much is given, much is required! These persecutors acted in unbelief in the presence of great light (cf. John 9:41). This is the "unaprdonable sin"!
SPECIAL TOPIC: THE UNPARDONABLE SIN
15:23 The continual opposition to Jesus is continual opposition to the Father (cf. John 15:24; 1 John 5:10-12). The Jews should have recognized Jesus' fulfillment of OT Messianic prophecies. However, Jesus revealed a different God than they expected. Their blindness was self willed. They put out their own spiritual eyes!
15:24 "If" This is another SECOND CLASS CONDITIONAL SENTENCE which means "contrary to fact." It should be translated "If I had not done the works among them which no one else did (but which I did), then they would not have sin, which they do."
Light brings responsibility (cf. John 1:5; 8:12; 12:35,46; 1 John 1:5; 2:8,9,11; Matt. 6:23).
▣ "they have both seen and hated Me and My Father as well" These are both PERFECT ACTIVE INDICATIVES which show a settled attitude. To reject Jesus is to reject the Father (cf. 1 John 5:9-13).
15:25 It is surprising that the term "Law" or "Torah" is used to describe this quote from Ps. 35:19 or 69:4. Usually the term is used of the writings of Moses, Genesis through Deuteronomy. Here, it must simply refer to the Hebrew Bible (also note John 10:34).
The mystery of the Jewish rejection of Jesus in the face of such obvious revelation is attributed to willful unbelief (cf. Isa. 6:9-13; Jer. 5:21; Rom. 3:9-18). Romans 9-11 is an extended discussion of the mystery of Jewish unbelief and how God will deal with it.
?JOHN 15:26-27
NASB (UPDATED) TEXT: JOHN 15:26-27
26"When the Helper comes, whom I will send to you
from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 27and you
will bear witness also, because you have been with Me from the beginning.
15:26 "When the Helper comes, whom I will send to you" Both the Father and the Son send the Spirit (cf. John 14:16,26; 15:26; 16:7). The work of redemption involves all three persons of the Trinity.
▣ "the Spirit of truth" This is used in the sense of the Holy Spirit as the continuing revealer of the Father (cf. John 14:17,26; 15:26; 16:13). He is the opposite of Satan, the liar and deceiver!
SPECIAL TOPIC: "TRUTH" (the concept) IN JOHN'S WRITINGS
▣ "He will testify about Me" The Spirit's task is to witness to Jesus and His teachings (cf. John 14:26; 16:13-15; 1 John 5:7). He does not witness about Himself.
15:27 "you will bear witness also" The "you. . .also" is emphatic. This is a PRESENT ACTIVE INDICATIVE. This must refer to the inspiration of the authors of the NT (i.e., Apostles and their friends) who were with Jesus during His earthly life (cf. Luke 24:48).
SPECIAL TOPIC: WITNESSES TO JESUS
SPECIAL TOPIC: THE PERSONHOOD OF THE SPIRIT
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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