| Home | Old Testament Studies | Psalms Table of Contents | Previous Section | Next Section |
PSALM 7
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Lord Implored to Defend the Psalmist
Against the Wicked MT Intro "A Shiggaion of David, which he sang to the Lord concerning Cush, a Benjamite" |
Prayer and Praise for Deliverance From Enemies |
Prayer for Deliverance From Personal Enemies (A Lament) |
A Prayer for Justice | Prayer of the Upright in Persecution |
7:1-2 | 7:1-2 | 7:1-2 | 7:1-2 | 7:1-5 |
7:3-5 | 7:3-5 | 7:3-5 | 7:3-5 | |
7:6-11 | 7:6-8 | 7:6-8 | 7:6-9 | 7:6-8a |
7:8b-9 | ||||
7:9-10 | 7:9-11 | |||
7:10-13 | 7:10-12a | |||
7:11-13 | ||||
7:12-16 | 7:12-16 | |||
7:12b-14 | ||||
7:14-16 | 7:14-16 | |||
7:15-16 | ||||
7:17 | 7:17 | 7:17 | 7:17 | 7:17 |
READING CYCLE THREE(see "Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 7:1-2
1O
Lord my God, in You I have taken refuge;
Save me from all those who pursue
me, and deliver me,
2Or
he will tear my soul like a lion,
Dragging
me away, while there is none to deliver.
7:1 "I have taken refuge" This VERB (BDB 340, KB 337) is a Qal PERFECT, which denotes a complete or settled action. The psalmist had and continued to seek refuge (i.e., protection, care, provision) with YHWH.
▣ The psalmist asks God to
because he has taken refuge in Him (BDB 340, KB 337, Qal PERFECT). This is a recurrent theme, cf. Ps. 2:12; 5:11; 7:1; 11:1; 16:1; 17:7; 18:2,30; 25:20; 31:1,19; 34:8,22; 36:7; 37:40; 57:1; 61:4; 64:10; 71:1; 118:8,9; 141:8; 144:2. YHWH is the only true place of protection and rest!
7:2 In Ps. 7:1 the psalmist's antagonists are called "those who pursue me." In Ps.. 7:2 they are described as a carnivorous animal (cf. Ps. 57:4).
The psalmist is either using striking images or is afraid of a violent physical attack by his enemies.
SPECIAL TOPIC: LIONS IN THE OT
NASB (UPDATED) TEXT: PSALM 7:3-5
3O
Lord my God, if I have done this,
If there is injustice in my hands,
4If I have rewarded evil
to my friend,
Or have
plundered him who without cause was my adversary,
5Let the enemy pursue my
soul and overtake it;
And
let him trample my life down to the ground
And lay my glory in the dust. Selah.
7:3-5 The psalmist sets up hypothetical parallel situations.
If any of these things are true, then
This is a poetic way of claiming innocence!
SPECIAL TOPIC: HAND (ILLUSTRATED FROM EZEKIEL)
7:5 "Selah" See note at Ps. 3:2 and Introduction to Psalms, VII.
NASB (UPDATED) TEXT: PSALM 7:6-11
6Arise,
O Lord, in Your anger;
Lift up Yourself against the rage of
my adversaries,
And arouse
Yourself for me; You have appointed judgment.
7Let the assembly of the
peoples encompass You,
And
over them return on high.
8The
Lord judges the peoples;
Vindicate me, O Lord,
according to my righteousness and my integrity that is in me.
9O let the evil of the
wicked come to an end, but establish the righteous;
For the righteous God tries the
hearts and minds.
10My
shield is with God,
Who
saves the upright in heart.
11God
is a righteous judge,
And
a God who has indignation every day.
7:6-11 The psalmist calls on YHWH to act on his behalf.
YHWH is called on to allow His anger against sin to manifest itself in judgment. This thought is summarized in Ps. 7:7. The Hebrew is difficult.
▣ | |
JPSOA | "let the assembly of peoples gather about You, with You enthroned on high" (MT) |
NJB | "let the assembly of nations gather around You; return above it on high" (LXX) |
The question is "How does 'the peoples' fit in this context of justice for an individual?" Does this psalm seek justice against
The fact that Ps. 7:8 and 9 begin with "The Lord judges the peoples" (PLURAL, BDB 522) gives credence to option #2, but it is surprising in this context.
7:8 "according to my righteousness" This phrase must be interpreted in light of Ps. 7:3-5. The psalmist is not claiming sinlessness but that he had not done what he was accused of doing!
Notice Ps. 7:9, 17, where YHWH's righteousness is affirmed. The psalmist is longing for the day when God will set all things straight, reveal the true motives and actions of all humans. The Bible is clear that this physical universe was created and maintained by a moral/ethical God. Each human made in His image will give an account to Him of the gift/stewardship of life (cf. Matt. 25:31-46; Rom. 2:16; 14:10-12; 1 Pet. 4:5; Rev. 20:11-15)!
▣ "integrity" This term (BDB 1070, KB 1745) means "innocence," "blamelessness" (cf. Ps. 25:21; 26:1,11; 41:12; Prov. 2:7; 10:9; 19:1; 20:7; 28:6). It is not a claim to sinlessness but a claim to a pure mind/motive/heart (cf. Ps. 7:10b).
SPECIAL TOPIC: BLAMELESS, INNOCENT, GUILTLESS, WITHOUT REPROACH
7:9 "the evil of the wicked" Does this refer to
The psalmist calls on God to end evil (BDB 170, KB 197, Qal IMPERFECT used in a JUSSIVE sense) and establish "righteousness" (BDB 465, KB 464, Polel IMPERFECT).
▣ "for the righteous, God tries the heart and minds" This is a recurrent biblical theme (cf. Ps. 11:4-5; 17:3; 26:2; 66:10; 139:23; Jer. 11:20; 17:10; 20:12). God knows the motives of the heart (BDB 480, lit. kidneys; the lower viscera were seen as the seat of the emotions and moral character).
7:10-11 For the faithful follower, YHWH is a shield (see note at Ps. 3:3-6), but for the faithless follower He is a "righteous judge" (cf. Ps. 96:13).
SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD I., E.
7:11 "indignation" The VERB (BDB 276, KB 277, Qal PARTICIIPLE) is found only here in the Psalms. It is found several times in Proverbs (cf. Prov. 22:14; 24:24; 25:23).
This verse describes YHWH's (both Elohim and El are used in this verse for Deity) continual reaction against sin. This is not the world He intended it/created it to be. Genesis 3 has had a terrible effect on
Sin affects time and eternity!
SPECIAL TOPIC: NAMES FOR DEITY A.; C.
NASB (UPDATED) TEXT: PSALM 7:12-16
12If
a man does not repent, He will sharpen His sword;
He has bent His bow and made it
ready.
13He has
also prepared for Himself deadly weapons;
He makes His arrows fiery shafts.
14Behold, he travails
with wickedness,
And he
conceives mischief and brings forth falsehood.
15He has dug a pit and
hollowed it out,
And has
fallen into the hole which he made.
16His
mischief will return upon his own head,
And
his violence will descend upon his own pate.
7:12-13 God's reactions to unrepentant people are (cf. Deut. 32:34-43)
This terminology relates to warfare. This lends support to verse 7 addressing the nations, not just faithless Israelites.
7:12 "If a man does not repent" Notice the conditional covenant, which characterizes YHWH's covenants with human beings. Also notice that repentance, like faith, is life long!
SPECIAL TOPIC: REPENTANCE (OT)
7:14-16 These verses, however, seem to relate to personal, not national, enemies.
But notice the reversal (cf. Prov. 26:27; 28:10; Eccl. 10:8).
7:14 | |
NASB, NKJV | "wickedness" |
NRSV, JPSOA | "evil" |
NJB | "malice" |
REB | "iniquity" |
LXX | "injustice" |
There is no matching VERB for this NOUN (BDB 19, KB 22). There are no cognates to this root in the Semitic languages. It is found in poetic passages in the Psalms, Job, and Proverbs.
It may come from a root which denotes "power" or "an abuse of power" (NIDOTTE, vol. 1, p. 310). This is hated by YHWH (cf. Ps. 5:5; 11:5). It can denote inappropriate covenant conduct in
This term denotes a heart that has a settled disposition against God and His people.
7:15-16 This wicked person tries to hunt and catch others (i.e., the faithful psalmist) by digging an animal trap, but by God's judgment, he will fall into his own trap!
This is characteristic of OT reversal imagery. Humans reap what they sow (see full list of texts at Gal. 6:7). God will turn their evil onto themsleves and bless the targets of their aggression.
NASB (UPDATED) TEXT: PSALM 7:17
17I
will give thanks to the Lord according to His
righteousness
And will
sing praise to the name of the Lord Most High.
7:17 "I will give thanks. . .will sing praise" These are both COHORTATIVES (vows).
The NIDOTTE, vol. 2, p. 406, #3, suggests that "thank offerings" were accompanied by verbal expressions of thanksgiving (i.e., songs, cf. Ps. 107:22; 116:17; Jonah 2:9). Prayers of lament often involved thanksgiving and praise (cf. Ps. 35:18; 43:4; 54:6; 56:12; 57:9; 69:30; 71:22; 109:30; 140:13; 142:7).
▣ "the name of the Lord" See SPECIAL TOPIC: THE NAME OF YHWH, D.
▣ "Most High" This Hebrew name, Elyon (BDB 751 II; see SPECIAL TOPIC: NAMES FOR DEITY, B.) is used often in the Psalms as a title for YHWH (cf. Gen. 14:19; Num. 24:16; Deut. 32:8; Ps. 9:2; 18:13; 21:7; 46:4; 47:2, and many more.). It comes from the word "high" or "upper" (BDB 751 I). It is linked with YHWH in Ps. 47:2, where it is parallel with "a great King over all the earth." In Ps. 9:2 and 92:1 the exact phrase that is in Ps. 7:17 is repeated.
This was the title of the high god in the Canaanite pantheon. It is possible that Israel took this name (as they did the names of the gods of Babylon and Persia) as a way of asserting that their God was the only true God!
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
| Home | Old Testament Studies | Psalms Table of Contents | Previous Section | Next Section |
Copyright © 2014 Bible Lessons International