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PSALM 10
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
A Prayer for the Overthrow of the Wicked ____________ No MT Intro |
A Song of Confidence in God's Triumph Over Evil |
Prayer for Deliverance From Personal Enemies (Psalm 9-10, A Lament) Acrostic |
A Prayer for Justice |
God Strikes the Wicked and Saves the Humble (Psalm 9-10) Acrostic Continues |
10:1-2 | 10:1-2 | 10:1-2 | 10:1-2 | 10:1-2 (Lamed) |
10:3-4 | 10:3-4 | 10:3-4 | 10:3-4 | 10:3 (Mem) |
10:4 (Nun) | ||||
10:5-11 | 10:5-7 | 10:5-6 | 10:5-7 | 10:5 |
10:6a,b | ||||
10:6c-7a | ||||
10:7-8a | 10:7b-8b (Pe) | |||
10:8-11 | 10:8b-9 | 10:8-9 | 10:8c-9 (Ain) | |
10:10-11 | 10:10-11 | 10:10-11 | ||
10:12-15 | 10:12-13 | 10:12-13 | 10:12-13 | 10:12-13 (Qoph) |
10:14-15 | 10:14 | 10:14 | 10:14 (Resh) | |
10:15-16 | 10:15 | 10:15-16 (Shim) | ||
10:16-18 | 10:16-18 | 10:16 | ||
10:17-18 | 10:17-18 | 10:17-18 (Taw) |
READING CYCLE THREE(see "Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 10:1-2
1Why
do You stand afar off, O Lord?
Why do You hide Yourself in
times of trouble?
2In
pride the wicked hotly pursue the afflicted;
Let them be caught in the plots
which they have devised.
10:1 This is a common question for faithful believers in a fallen world. Evil and suffering are often surprises and unexpected events. Why would our loving, merciful God allow this?
There is no biblical answer except that we live in a fallen world. This is not the world God intended it to be, nor is it the world it will be in the future. As a theologian I must assert that God has allowed us to reap the consequences of both Adam/Eve's sin and our personal choices. Yet He has aggressively acted on our behalf in redemption! The best book on the subject of evil and suffering in this life/world, which truly takes it seriously, is John W. Wenham, The Goodness of God.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
▣ The psalmist asks two specific questions ("why") about God's apparent absence.
YHWH promised to be present and involved with His covenant people but He seems to be absent and purposefully inactive (cf. Ps. 10:5a,11)!
Notice the sound play and parallelism so characteristic of ANE poetry (see SPECIAL TOPIC: HEBREW POETRY).
These charges are not reality but the emotions of confused and hurting believers.
10:2 Notice the characteristics of the wicked.
This is developed further in the next strophes (Ps. 10:3-4 and 5-11).
▣ "Let them be caught in the plots which they have devised" This is translated by NASB as a JUSSIVE (BDB 1074, KB 1779, Niphal IMPERFECT used in a JUSSIVE sense), as should Ps. 10:15b.
This expresses a typical OT motif of "role reversal" (cf. Ps. 9:15-16).
NASB (UPDATED) TEXT: PSALM 10:3-4
3For
the wicked boasts of his heart's desire,
And
the greedy man curses and spurns the Lord.
4The wicked, in the
haughtiness of his countenance, does not seek Him.
All his thoughts are, "There is
no God."
10:3-4 This strophe further describes (1) pagans, (2) atheists, or at least (3) the "practical atheism" of the psalmist's enemies (i.e., other Israelites).
10:3a The Fall of Genesis 3 has turned the heart of the creature away from the Creator and onto himself/herself. Our lives are spent seeking selfish things, positions, and power. Augustine put it well when he wrote about every human being created with a God-shaped hole. Nothing but God can fill that need but fallen humanity tries to fill it with temporal/earthly things.
NASB (UPDATED) TEXT: PSALM 10:5-11
5His
ways prosper at all times;
Your
judgments are on high, out of his sight;
As
for all his adversaries, he snorts at them.
6He says to himself,
"I will not be moved;
Throughout
all generations I will not be in adversity."
7His mouth is full of
curses and deceit and oppression;
Under
his tongue is mischief and wickedness.
8He
sits in the lurking places of the villages;
In the hiding places he kills the
innocent;
His eyes
stealthily watch for the unfortunate.
9He
lurks in a hiding place as a lion in his lair;
He lurks to catch the afflicted;
He catches the afflicted when he
draws him into his net.
10He
crouches, he bows down,
And
the unfortunate fall by his mighty ones.
11He
says to himself, "God has forgotten;
He has hidden His face; He will
never see it."
10:5-11 This strophe describes the seeming unfairness of life. The wicked prosper and the righteous suffer! The same issue is addressed in the book of Job, Psalm 73, and Habakkuk. The wicked are characterized as:
10:5b This line of poetry refers to God as far away and irrelevant (cf. Ps. 10:4b,11).
10:8 "villages" This does not seem to fit the context. NJB changes the vowels to "of the rushes," meaning an isolated hiding place from which the wicked strike (Pehsitta). UBS Text Project, p. 174, gives "village" a "B" rating, meaning "some doubt". The NET Bible translates it as "near the villages" (MT, "in the villages").
▣ | |
NASB, REB | "unfortunate" |
NASB margin | "poor" |
NKJV, NRSV | "helpless" |
JPSOA | "hapless" |
LXX | "needy" |
Peshitta | "innocent" |
This ADJECTIVE (BDB 319, KB 319) occurs only in this chapter in the Psalms, and only three times in all the OT. I think all three uses refer to a person being attacked by stealth from a secret hiding place.
10:11 The whole point of the strophe is that the wicked prosper at the expense of the innocent, but they act in stealth and no one sees, not even God! However, He does see what humans plan in secret. He will one day set it all straight. Though for right now, it feels as if God does not know, does not care, does not act.
NASB (UPDATED) TEXT: PSALM 10:12-15
12Arise,
O Lord; O God, lift up Your hand.
Do not forget the afflicted.
13Why has the wicked
spurned God?
He has said
to himself, "You will not require it."
14You have seen it,
for You have beheld mischief and vexation to take it into Your hand.
The unfortunate commits himself
to You;
You have been the
helper of the orphan.
15Break
the arm of the wicked and the evildoer,
Seek
out his wickedness until You find none.
10:12-15 This is a prayer for God to act.
The psalmist wants God to act on behalf of the faithful believer to show the unbeliever his/her folly!
10:12 "O Lord, O God" These are two titles for God.
▣ "Arise" This is imagery denoting YHWH sitting on the throne of the universe as King (v. 16). The Psalmist implores Him to rise and act.
▣ "hand" This is imagery for action.
▣ "do not forget" This refers to God's covenant with Abraham's descendants (i.e., Mosaic Law, cf. Leviticus 26; Deut. 10:18-19; 27-30).
NASB (UPDATED) TEXT: PSALM 10:16-18
16The
Lord is King forever and ever;
Nations have perished from His land.
17O Lord,
You have heard the desire of the humble;
You
will strengthen their heart, You will incline Your ear
18To vindicate the orphan
and the oppressed,
So that
man who is of the earth will no longer cause terror.
10:16-18 This strophe affirms the character of the God of Israel, the Creator, Redeemer God.
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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