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PSALM 127
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Prosperity Comes from the Lord MT Intro A Song of Ascents, of Solomon |
Laboring and Prospering with the Lord | A Safe Home and A Large Family Are the
Lord's Gifts (Wisdom Psalm) |
In Praise of God's Goodness | Trust in Providence |
127:1-2 | 127:1-2 | 127:1-2 | 127:1-2 | 127:1 |
127:2 | ||||
127:3-5 | 127:3-5 | 127:3-5 | 127:3-5 | 127:3-4 |
127:5 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS ‒ This is a good example of the superscript probably being incorrect based only on Jewish traditional interpretation of "house" as referring to the temple.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 127:1-2
1Unless the Lord builds the house,
They labor in vain who build
it;
Unless the
Lord guards the city,
The watchman keeps awake in
vain.
2It is vain for you
to rise up early,
To retire late,
To eat the bread of painful
labors;
For He gives to His beloved
even in his sleep.
127:1-2 This strophe asserts the sovereignty of YHWH. What He desires is secure! YHWH had a theological, global purpose for Israel. See SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN.
The term "house" (Ps. 127:1) and "His beloved" (Ps. 127:2) are imagery for the nation of Israel, which developed from YHWH's special promises to the Patriarchs (both a land and a seed, i.e., Genesis 12:1-3; see SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS).
Notice the parallel between "unless the Lord builds the house". . ."unless the Lord guards the city." This strophe is built on
127:2 Human efforts without God are useless, ineffective, and temporary (cf. John 15:5).
There are three PARTICIPLES and two INFINITIVE CONSTRUCTS that form parallel phrases.
It is interesting that AB (p. 223) sees #3 as a reference to idolatry and cites
▣ "His beloved" This refers to Israel (cf. Deut. 33:12; Ps. 60:5; 108:6; Isa. 5:1; Jer. 11:14; 12:7). Because the MT and DSS introductions have "Solomon," some scholars have made a connection with 2 Sam. 12:25, where Solomon is called "Jedidiah" (i.e., beloved of Yah) by Nathan.
▣ "sleep" Sleep is a gift from God to faithful followers, both corporately (the nation of Israel) and individually.
NASB (UPDATED) TEXT: 127:3-5
3Behold, children
are a gift of the Lord,
The fruit of the womb is a
reward.
4Like arrows in the
hand of a warrior,
So are the children of one's
youth.
5How blessed is the
man whose quiver is full of them;
They will not be ashamed
When they speak with their
enemies in the gate.
127:3-5 This strophe at first seems unrelated to Ps. 127:1-2, but the thrust of the Psalm as a whole is God's active involvement in the life of the nation of Israel. This Psalm is addressed to the current king. A nation is only as strong as its family structure.
Healthy children are part of the "blessing" section of both Lev. 26:9 and Deut. 7:13; 28:4; 30:5. It was a sign of a healthy covenant relationship with God. Remember He is the One who commanded mankind to be "fruitful and multiply" (cf. Gen. 2:27-28; 9:1,7).
SPECIAL TOPIC: HUMAN SEXUALITY
127:3 | |
NASB, TEV, REB | "gift of the Lord" |
NKJV, NRSV, LXX | "heritage from the Lord" |
NJB | "a birthright from Yahweh" |
JPSOA | "a provision of the Lord" |
The word (BDB 635) basically means an inheritance (NIDOTTE, vol. 3, p. 77) or "property" or "possession."
This Psalm can be interpreted as a stated truth to
I think #2 fits this Psalm best.
127:5 This line of poetry emphasizes a strong population (or tribal group) able to defend themselves because of
It is possible this is a reference to the secure dynasty of the Davidic King (cf. 2 Samuel 7).
▣ "They will not be ashamed" In this context of a dynastic promise to the King, I think "shame" refers to a military defeat. For "ashamed" see note at Ps. 119:6.
▣ "in the gate" This was the place of law, commerce, and social activities.
The AB (p. 224) offers another suggestion related to this last line of poetry. The basic Hebrew phrase can refer to a battle scenario where the enemy is defeated. The translation would be, "but shall drive back his foes from the gate."
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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