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PSALM 132
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Prayer for the Lord's Blessing
Upon the Sanctuary MT Intro A Song of Ascents |
The Eternal Dwelling of God in Zion | Liturgy Commemorating God's Choice of Zion and the Davidic Dynasty | In Praise of the Temple | For the Anniversary of the Transfer of the Ark |
132:1-5 | 132:1-5 | 132:1-5 | 132:1-5 | 132:1-5 |
132:6-9 | 132:6-9 | 132:6-7 | 132:6-7 | 132:6-7 |
132:8-10 | 132:8-9 | 132:8-10 | ||
132:10-12 | 132:10 | 132:10-12 | ||
132:11-12 | 132:11-12 | 132:11-12 | ||
132:13-18 | 132:13-18 | 132:13-18 | 132:13-18 | 132:13-14 |
132:15-16 | ||||
132:17-18 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 132:1-5
1Remember, O Lord, on David's behalf,
All his affliction;
2How he swore to the Lord
And vowed to the Mighty One of
Jacob,
3"Surely I will not
enter my house,
Nor lie on my bed;
4I will not give
sleep to my eyes
Or slumber to my eyelids,
5Until I find a
place for the Lord,
A dwelling place for the
Mighty One of Jacob."
132:1 "Remember" This is an IMPERATIVE used as a prayer. Psalm 25:6-7 shows the way this was used.
▣ "O Lord" See SPECIAL TOPIC: NAMES FOR DEITY, D.
▣ "on David's behalf" Often the people of Israel and her leaders asked God to have mercy on them because of
SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS
▣ "All his affliction" This seems to allude to David's statements in 2 Sam. 16:12, but it may refer to David's initial problems in bringing the ark into Jerusalem (cf. 2 Samuel 6; see SPECIAL TOPIC: THE ARK OF THE COVENANT). The JPSOA translates it as "his extreme self-denial," which would relate to its usage in Num. 30:13 and 1 Chr. 22:14.
The LXX revocalizes the MT (BDB 776 III, KB 853, Pual INFINITIVE CONSTRUCT) to "his meekness" (a NOUN, BDB 776, cf. Ps. 45:4).
132:2-5 "he swore to the Lord" This oath is not recorded in the historical books. Basically David
It is obvious that #2 and #3 are hyperbolic and used in a literary fashion to show intense intent!
132:2 "the Mighty One of Jacob" This title (BDB 7 CONSTRUCT BDB 784) for Israel's Deity is first used in Gen. 49:24, where Jacob blesses his children, the future tribes of Israel. It is also used in Isa. 49:26 (promise of universal redemption) and 60:16, where it is linked with other titles for YHWH.
The NIDOTTE, vol. 1, p. 232, has the interesting comment that the ADJECTIVE "mighty" has two forms.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
132:5 This is not referring to David's desire to build a permanent temple (cf. 1 Kgs. 8:17; 1 Chr. 22:7) but to bringing the ark, along with its portable tent (i.e., tabernacle of the exodus period) into his capital, Jerusalem (cf. 2 Samuel 6).
▣ "dwelling place" This is PLURAL in the MT and may be a grammatical way to denote significance.
In other contexts this term in the PLURAL denotes all the buildings in the temple enclosure (cf. Ps. 43:3; 46:4; 84:1).
NASB (UPDATED) TEXT: 132:6-9
6Behold, we heard of
it in Ephrathah,
We found it in the field of
Jaar.
7Let us go into His
dwelling place;
Let us worship at His
footstool.
8Arise, O Lord, to Your resting place,
You and the ark of Your
strength.
9Let Your priests be
clothed with righteousness,
And let Your godly ones sing
for joy.
132:6 "Ephrathah" is an area in Judah (cf. Micah 5:2) which came to refer to the extended family of David (cf. Ruth 4:11). However, Bethlehem was not the location of the ark. They just heard about the King's oath (cf. Ps. 132:2) to bring the ark to Jerusalem.
▣ "it" This is a FEMININE suffix, while "the ark" is MASCULINE, so it may refer to David's oath (NIDOTTE, vol. 3, p. 736; AB, p. 244) mentioned in Ps. 132:2.
The NEB (p. 1000) mentions the fact that on at least two occasions "ark" is FEMININE (i.e., 1 Sam. 4:17; 2 Chr. 8:11). Since this Psalm has several archaic words and forms this may answer the gender problem.
▣ "Jaar" This is a reference to Kiriath-Jearim (cf. 1 Sam. 7:1; 1 Chr. 13:1-8), where the ark was housed in a private home for twenty years before David brought it to Jerusalem. "Jaar" is the SINGULAR form of "Jearim."
132:7 Both VERBS are COHORTATIVE PLURAL and refer to a pilgrimage to YHWH's temple.
▣ "footstool" Both David (cf. 1 Chr. 28:2) and Solomon (1 Kgs. 8:27) recognized that the temple was not the true dwelling place of the God of creation. David began to call the place between the wings of the Cherubim above the mercy seat (lid of the ark; see SPECIAL TOPIC: MERCY SEAT) the place where heaven and earth, the invisible and visible, the eternal and temporal, met (cf. Exod. 25:22)! He called it YHWH's footstool" (cf. Isa. 66:1; also note Ps. 99:5)
The imagery of Deity as having feet is part of the limits of human vocabulary.
SPECIAL TOPIC: THE ARK OF THE COVENANT
SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism)
132:8 "Arise" This VERB (BDB 877, KB 1086, Qal IMPERATIVE) is used in Num. 10:35 and 2 Chr. 6:41 to denote YHWH rising from His throne to go before His people to fight on their behalf (cf. Ps. 3:7; 7:6; 9:19; 10:12; 44:26; 74:22; 82:8).
This verse and Ps. 132:9 seem to be an allusion to Solomon's dedication of the new temple in 2 Chr. 6:41; 1 Kings 8.
SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism)
▣ "Your resting place" YHWH is described in human terms because there is no other vocabulary available to Bible authors (see SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism). The ark of the covenant and, thereby YHWH Himself, needed/wanted a physical location for it/Him to reside/rest (cf. 1 Chr. 6:31; 28:2; 2 Chr. 6:41; Ps. 132:8,14; Isa. 11:10; 66:1). Remember, anthropomorphic imagery does not ascribe a limit on God but on human ability to comprehend the God of time and space (i.e., physical creation).
A new book by John Walton, The Lost World of Genesis One, uses the cosmologies of the ANE to show that Genesis 1 is the account of YHWH building a cosmic temple (i.e., the earth) as a place to rest (cf. Gen. 2:1-3).
Hebrews 3:7 through 4:13 (cf. Ps. 95:7-11) contains a play on the word "rest" referring to three different things.
"Rest" is both a sense of peace and a desired location of fellowship (cf. Ps. 62:1; Isa. 63:14; Jer. 31:2).
132:9 This verse has two IMPERFECTS used as JUSSIVES.
It is uncertain if there are two groups mentioned (i.e., priests and worshipers) or a literary parallel.
In Job 29:14 Job describes himself as clothed in righteousness. It is uncertain exactly what it means in connection with these priests. Possibly that they reflect YHWH's character and revelations in their leadership, lives, tasks, and duties.
This verse may reflect the festive and fearful march of the ark carried by specially dressed priests and singing Levites.
▣ "godly ones" This ADJECTIVE (BDB 339, KB 337) is a form of the powerful covenant term hesed (BDB 336; see SPECIAL TOPIC: LOVINGKINDNESS). YHWH is loyal and so should His followers be!
NASB (UPDATED) TEXT: 132:10-12
10For the sake of
David Your servant,
Do not turn away the face of
Your anointed.
11The
Lord has sworn to David
A truth from which He will not turn back:
"Of the fruit of your body I will set upon your throne.
12If your sons will keep My covenant
And My testimony which I will teach them,
Their sons also shall sit upon your throne forever."
132:10-12 This strophe surely alludes to 2 Samuel 7; 1 Chronicles 17. Notice the conditional element of Ps. 132:12 related to each individual descendant but also the larger purpose of God expressed in 2 Sam. 7:14-16.
Notice the sound play of so many of the VERBS of Ps. 132:10-12 starting with שׁ.
132:10 "Your anointed" This is the term (BDB 603) from which the title "Messiah" comes. OT leaders (i.e., priests, kings, and rarely, prophets) were anointed as a sign of God's call and equipping to an assigned tast.
SPECIAL TOPIC: ANOINTING IN THE BIBLE
132:11 "The Lord has sworn to David" As David swore in Ps. 132:2, now YHWH responds with His own oath. This oath is known as the Davidic covenant (cf. 2 Samuel 7; 1 Chronicles 17; Ps. 89:3,35).
This is a good place to discuss the conditional and unconditional nature of biblical prophecies and covenants. The OT is a performance-based covenant. There are dire consequences to disobedience, as the Assyrian and Neo-Babylonian exiles clearly show. All of YHWH's promises that relate to the consequences of human choice (cf. Leviticus 26; Deuteronomy 28; 30:15,19) are conditional. His promise of redemption for humankind made in His image are unconditional.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
132:12 "covenant" See SPECIAL TOPIC: COVENANT.
▣ "testimony" See SPECIAL TOPIC: TERMS FOR GOD'S REVELATION.
▣ "forever" See SPECIAL TOPIC: FOREVER ('olam).
NASB (UPDATED) TEXT: 132:13-18
13For the Lord has chosen Zion;
He has desired it for His
habitation.
14"This is My
resting place forever;
Here I will dwell, for I have
desired it.
15I will abundantly
bless her provision;
I will satisfy her needy with
bread.
16Her priests also I
will clothe with salvation,
And her godly ones will sing
aloud for joy.
17There I will cause
the horn of David to spring forth;
I have prepared a lamp for
Mine anointed.
18His enemies I will
clothe with shame,
But upon himself his crown
shall shine."
132:13-18 This strophe describes the things YHWH has done (Ps. 132:13-14) and will do (Ps. 132:15-18).
132:16 Because of the parallels of this strophe, probably "priests" (or Levites) are addressed in both lines of this verse.
▣ "godly ones" See note at verse 9.
132:17 "the horn of David" The horn is a Hebrew idiom of power and pre-immanence (cf. Deut. 33:17; Ps. 75:10; 92:10; 132:17; Ezek. 29:21; Luke 1:69).
▣ "to spring forth" This VERB (BDB 855, KB 1033, Hiphil IMPERFECT) may be related to the imagery of the special Davidic King called "The Branch." See:
The root for "crown" is נזר, which could denote
▣ "a lamp for Mine anointed" This is a specific usage of the light imagery that refers, not to revelation (i.e., Ps. 18:28; 119:105; Prov. 6:23) but to a Davidic descendant on the throne of Israel (cf. v. 18b; 1 Kgs. 11:36; 15:4; 2 Kgs. 8:19; 2 Chr. 21:7). In 2 Sam. 21:17 "the lamp of Israel" refers to David himself.
SPECIAL TOPIC: ANOINTING IN THE BIBLE
132:18 "shame" See SPECIAL TOPIC: SHAME
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