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PSALM 136
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Thanks for the Lord's Goodness
to Israel No MT Intro |
Thanksgiving to God for His Enduring Mercy | Thanksgiving for the Lord's Great Deeds on Behalf of His People | A Hymn of Thanksgiving | Litany of Thanksgiving |
136:1-9 | 136:1-3 | 136:1-3 | 136:1-3 | 136:1-3 |
136:4-9 | 136:4-9 | 136:4-9 | 136:4-6 | |
136:7-9 | ||||
136:10-22 | 136:10-22 | 136:10-22 | 136:10-15 | 136:10-12 |
136:13-15 | ||||
136:16-22 | 136:16-20 | |||
136:21-24 | ||||
136:23-26 | 136:23-25 | 136:23-25 | 136:23-25 | |
136:25-26 | ||||
136:26 | 136:26 | 136:26 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 136:1-9
1Give thanks to the Lord, for He is good,
For His lovingkindness is
everlasting.
2Give thanks to the
God of gods,
For His lovingkindness is
everlasting.
3Give thanks to the
Lord of lords,
For His lovingkindness is
everlasting.
4To Him who alone
does great wonders,
For His lovingkindness is everlasting;
5To Him who made the
heavens with skill,
For His lovingkindness is
everlasting;
6To Him who spread
out the earth above the waters,
For His lovingkindness is
everlasting;
7To Him who made
the great lights,
For His lovingkindness is
everlasting:
8The sun to rule by
day,
For His lovingkindness is
everlasting,
9The moon and stars
to rule by night,
For His lovingkindness is
everlasting.
136:1 "Give thanks" The VERB (BDB 392, KB 389) basically means "to throw" or "cast." In the Hiphil it is used of
The AB suggests that there was a physical gesture connected to the act of thanksgiving which is the reason this seemingly unconnected root was used.
▣ "for He is good" The first strophe (Ps. 136:1-9) describes YHWH's person and acts of creation.
▣ "For His lovingkindness is everlasting" This is a recurrent affirmation of YHWH's mercy and eternality (repeated in every verse).
For the term "lovingkindness" see SPECIAL TOPIC: LOVINGKINDNESS (hesed).
For the term "everlasting" see SPECIAL TOPIC: FOREVER ('olam).
Notice the different ways the significant covenant term hesed (BDB 338) is translated.
I think the best way to describe this term is "YHWH's unconditional, loyal, covenant love." It is theologically analogous to the NT agapē.
136:4 "who alone" This is an affirmation of monotheism, which was Israel's uniqueness in the ANE (cf. Ps. 72:18; Isa. 44:24).
▣ "great wonders" The LXX omits the ADJECTIVE. The UBS Text Project (p. 417) is divided over which one to accept, the MT or LXX. "Great" does appear with the term "wonders" in Deut. 6:22.
SPECIAL TOPIC: WONDERFUL THINGS
136:5 "heavens" See SPECIAL TOPIC: HEAVEN.
▣ | |
NASB | "with skill" |
NKJV, TEV | "by wisdom" |
NRSV | "by understanding" |
NJB, REB | "in wisdom" |
JPSOA | "with wisdom" |
The FEMININE NOUN (BDB 108) is used in Prov. 8:1 of "wisdom," God's first creation by which He created all things. Some other passages where this is used are Job 26:12; Prov. 3:19; 24:3; Jer. 10:12.
The concept is parallel to "spoke" in Genesis 1. It refers to God's creative activities.
The NT asserts that Jesus was God's agent in creation (cf. John 1:3,10; 1 Cor. 8:6; Col. 1:16; Heb. 1:2). Notice how the first three verses of the Bible involve the Trinity.
136:6 "spread out" This VERB (BDB 955, KB 1291) is used of God shaping the "dome" of atmosphere over the earth (cf. Gen. 1:6-8; Job 37:18; Isa. 42:5; 44:24).
The UBS Handbook says this VERB refers to YHWH establishing dry land on the waters (cf. Ps. 24:2). This is contextually possible.
SPECIAL TOPIC: THE CIRCLE OF THE EARTH
136:7-9 The mentioning of God's creation of the lights in the sky was a Hebrew way of rejecting astral worship. This theological imagery is similar to the plagues of Egypt (cf. Exodus 8-11) rejecting the animal deities of Egypt. YHWH, and He alone, is God! There is no other. Note "who alone" (BDB 94 II) in Ps. 136:4a.
NASB (UPDATED) TEXT: 136:10-22
10To Him who smote
the Egyptians in their firstborn,
For His lovingkindness is
everlasting,
11And brought Israel
out from their midst,
For His lovingkindness is
everlasting,
12With a strong hand
and an outstretched arm,
For His lovingkindness is
everlasting.
13To Him who divided
the Red Sea asunder,
For His lovingkindness is
everlasting,
14And made Israel
pass through the midst of it,
For His lovingkindness is
everlasting;
15But He overthrew
Pharaoh and his army in the Red Sea,
For His lovingkindness is
everlasting.
16To Him who led His
people through the wilderness,
For His lovingkindness is
everlasting;
17To Him who smote
great kings,
For His lovingkindness is
everlasting,
18And slew mighty
kings,
For His lovingkindness is
everlasting:
19Sihon, king of the
Amorites,
For His lovingkindness is
everlasting,
20And Og, king of
Bashan,
For His lovingkindness is
everlasting,
21And gave their
land as a heritage,
For His lovingkindness is
everlasting,
22Even a heritage to
Israel His servant,
For His lovingkindness is
everlasting.
136:10-22 As Ps. 136:1-9 describes the God of creation (i.e., Elohim, cf. Genesis 1); Ps. 136:10-22 describes the God of deliverance/OT salvation (i.e., YHWH, though not mentioned, but implied, see SPECIAL TOPIC: SALVATION [OT term]).
136:10 "who smote the Egyptians in their firstborn" See Exod. 12:29; Ps. 78:51; 135:8.
136:12 "With a strong hand and an outstretched arm" This anthropomorphic imagery is common in the OT (cf. Exod. 13:3,9; 6:1; Deut. 3:24; 4:34; 5:15; 6:21; 7:19; 26:8; 1 Kgs. 8:42; Neh. 1:10; Ps. 44:3; 77:15; Jer. 32:21).
SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism)
136:13-15 The same words are used in Exodus 14-15 describing the Egyptian army's destruction at the Red/Reed Sea.
136:19 "Sihon" See Numbers 21; Deut. 1:4; 2:26-37; Josh. 2:10; 13:8-11.
136:20 "Og" See Num. 21:33-35; Deut. 3:1-7,10-11; Josh. 2:10; 13:12-13.
136:21-22 "heritage. . .heritage" This NOUN (BDB 635) is imagery drawn from Israel's unique place as YHWH's special choice (cf. note at Ps. 135:4).
136:22 "His servant" See SPECIAL TOPIC: MY SERVANT.
NASB (UPDATED) TEXT: 136:23-26
23Who remembered us
in our low estate,
For His lovingkindness is
everlasting,
24And has rescued us
from our adversaries,
For His lovingkindness is
everlasting;
25Who gives food to
all flesh,
For His lovingkindness is
everlasting.
26Give thanks to the
God of heaven,
For His lovingkindness is
everlasting.
136:23-26 This strophe functions as a summary of YHWH's great acts toward Israel as well as His acts as sustainer of all human life (v. 25a; cf. Psalm 104:27-30; 145:15; Matthew 5:45; Acts 14:17). This combines the connotation of the titles
SPECIAL TOPIC: NAMES FOR DEITY, C., D.
136:23 "in our low estate" It is uncertain if this refers to
136:26 "God of heaven" This was later a Zoroastrian title for their good god (i.e., Ahura Mazda). It was a common title for YHWH in the post-exilic period. The Jews often took the descriptive phrases and titles of pagan gods and foreign rulers to describe YHWH (i.e., "God of gods" and Lord of Lords," vv. 2,3, cf Deut. 10:17). They knew there was only one God (see SPECIAL TOPIC: MONOTHEISM)
Heaven is PLURAL, as so many Hebrew words are to denote greatness. The rabbis often discussed how many levels of heaven are mentioned in the Hebrew Bible.
SPECIAL TOPIC: THE HEAVENS AND THE THIRD HEAVEN
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
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