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PSALM 141
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
An Evening Prayer for Sanctification and Protection MT Intro A Psalm of David. |
Prayers for Safekeeping from Wickedness | Prayer for Deliverance from Personal Enemies (A Lament) |
An Evening Prayer | Against the Attractions of Evil |
141:1-4 | 141:1-2 | 141:1-2 | 141:1-2 | 141:1-2 |
141:3-4 | 141:3-4 | 141:3-4 | 141:3-4b | |
141:4c-5 | ||||
141:5-7 | 141:5a-e | 141:5-7 | 141:5-7 | |
141:5f-7 | ||||
141:6-7 | ||||
141:8-10 | 141:8-10 | 141:8-10 | 141:8-10 | 141:8-9 |
141:10 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 141:1-4
1O
Lord, I call upon You; hasten to me!
Give ear to my voice when I
call to You!
2May my prayer be
counted as incense before You;
The lifting up of my hands as
the evening offering.
3Set a guard, O Lord, over my mouth;
Keep watch over the door of my
lips.
4Do not incline my
heart to any evil thing,
To practice deeds of
wickedness
With men who do iniquity;
And do not let me eat of their
delicacies.
141:1 "O Lord" See SPECIAL TOPIC: NAMES FOR DEITY, D.
▣ "give ear" This is a way of asking for God to be attentive to the psalmist's prayers. God does not have a physical body.
SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD
141:2a Verses like this in Psalms have allowed Judaism to assert that their worship (i.e., without a temple and, therefore, no possible sacrifices) is acceptable to YHWH. Prayer and praise are now the sacrifices.
141:2b "lifting up of my hands" This was the normal position of Jewish prayers.
▣ "the evening offering" Part of the sacrificial system was an offering of a lamb in the temple every morning at 9 AM (cf. Ps. 5:3) and evening at 3 PM (cf. Exod. 29:38-46; Num. 28:1-8). These offerings were called "The Continual." This became a special time of prayer (i.e., Acts 3:1; 10:30).
141:3 One wonders what the intent of this verse is.
Notice the two parallel Qal IMPERATIVES ("set a guard," "keep watch over"). Speech reveals the heart.
141:3b "the door" The Hebrew root דל (BDB 194, KB 221) occurs only here in the Hebrew Bible. It is parallel to "over my mouth." Therefore, it is imagery for human speech. What we say matters! It reveals our heart and spiritual orientation.
141:4a This verse is a recognition of the sovereignty of God. Moderns must be careful of immediately seeing this in terms of the Calvinist and Arminian debate (see SPECIAL TOPIC: PREDESTINATION [Calvinism] vs. HUMAN FREE WILL [Arminianism]).
This reflects the Hebrew worldview. Their God controls all things (cf. Eccl. 7:14; Isa. 45:7; Lam. 3:38; Amos 3:6b). Statements such as this are not to be taken as voiding free will or the need for human actions but a recognition of the one true God (i.e., all causality attributed to God, no secondary causes; see SPECIAL TOPIC: ONE CAUSALITY).
The VERB "incline" (BDB 639, KB 692, Hiphil JUSSIVE) is used in a covenant sense in 1 Kgs. 8:58; Ps. 119:36. For a good parallel to this see Prov. 1:8-19. The desires of the heart reveal the true person.
141:4b There is true evil (BDB 948) and rebellion in the world. The faithful follower flees from it and those who practice it.
141:4d "do not let me eat of their delicacies" This is another IMPERFECT that is used in a JUSSIVE sense. It is uncertain if this refers to
NASB (UPDATED) TEXT: 141:5-7
5Let the righteous
smite me in kindness and reprove me;
It is oil upon the head;
Do not let my head refuse it,
For still my prayer is against
their wicked deeds.
6Their judges are
thrown down by the sides of the rock,
And they hear my words, for
they are pleasant.
7As when one plows
and breaks open the earth,
Our bones have been scattered
at the mouth of Sheol.
141:5 This verse reflects a recurrent theme in Proverbs (cf. Prov. 9:8; 19:25; 25:12; also note Eccl. 7:5). Instruction and correction from a righteous person are treasured gifts to those who have God's wisdom.
Psalm 141:5 has three IMPERFECTS used in a JUSSIVE sense.
▣ "in kindness" This is the important covenant term, hesed. See SPECIAL TOPIC: LOVINGKINDNESS (hesed).
▣ "It is oil upon the head" The NRSV, TEV, NJB, and REB follow the LXX, "but let not the sinner's oil anoint my head." Psalm 141:5-7 is very difficult in Hebrew. There are many divergent translations. The NRSV, TEV, and JPSOA have footnotes which say that Ps. 141:5,6,7 are uncertain. Best to get the general sense and move on to the next strophe!
For textual variants, see UBS Text Project, pp. 431-434.
141:5d The last poetic line seems out of place in relation to the first four lines. The NKJV starts the next strophe (Ps. 141:5f-7) with it.
141:6 "the rock" This may be
141:7 "the mouth of Sheol" The OT holding place of the dead was personified as an animal that devoured>
NASB (UPDATED) TEXT: 141:8-10
8For my eyes are
toward You, O God, the Lord;
In You I take refuge; do not
leave me defenseless.
9Keep me from the
jaws of the trap which they have set for me,
And from the snares of those
who do iniquity.
10Let the wicked
fall into their own nets,
While I pass by safely.
141:8a This is the psalmist's affirmation of faith in the covenant God of Israel. For "YHWH" (God) and "Adon" (Lord).
SPECIAL TOPIC: NAMES FOR DEITY, D.
SPECIAL TOPIC: LORD (Adon and Kurios)
141:8b "refuge" This is a common VERB (BDB 340, KB 337, Qal PERFECT) in the Psalter. See notes at Ps. 2:12 online (www.freebiblecommentary.org).
▣ "do not leave me defenseless" The second VERB (BDB 788, KB 881, Piel JUSSIVE) basically means "to be naked" or "to be bare" (i.e., exposed). BDB and KB assert that here, and here only, it means "poured out" (which has a sacrificial connotation, see Hiphil form in Isa. 53:12).
▣ "me" This is the Hebrew nephesh (BDB 659), which denoted the entire person. See note at Gen. 35:18 online.
141:9-10 This is imagery from Israel's hunting techniques, see notes at Ps. 140:4-5.
141:10 "Let the wicked fall into their own nets" Humans reap what they sow! This is a biblical principle stated so often (cf. Job 34:11; Ps. 28:4; 62:12; Prov. 24:12; Eccl. 12:14; Jer. 17:10; 32:29; Matt. 16:27; 25:31-46; Rom. 2:6; 14:12; 1 Cor. 3:8; 2 Cor. 5:10; Gal. 6:7; 2 Tim. 4:14; 1 Pet. 1:17; Rev. 2:23; 20:12; 22:12). This is a moral creation. We do not break God's law; we break ourselves on them.
▣ "While I pass by safely" This verse expresses the expected outcome of the "two ways" (cf. Leviticus 26; Deuteronomy 28; 30:15,19; Psalm 1).
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk n the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
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