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PSALM 149
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Israel Invoked to Praise the Lord No MT Intro |
Praise to the God for His Salvation and Judgment | Hymn to Accompany a Festival Dance | A Hymn of Praise | Songs of Triumph |
149:1-4 | 149:1a | 149:1-9 | 149:1a | 149:1a |
149:1b-c | 149:1b-9b | 149:1b-3 | ||
149:2-4 | ||||
149:4-6 | ||||
149:5-9 | 149:5-9b | |||
149:7-9b | ||||
149:9c | 149:9c |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 149:1-4
1Praise the Lord!
Sing to the
Lord a new song,
And His praise in the
congregation of the godly ones.
2Let Israel be glad
in his Maker;
Let the sons of Zion rejoice
in their King.
3Let them praise His
name with dancing;
Let them sing praises to Him
with timbrel and lyre.
4For the
Lord
takes pleasure in His people;
He will beautify the afflicted
ones with salvation.
149:1-4 The strophe starts off with two parallel Piel IMPERATIVES.
These are followed by a series of four IMPERFECTS used as JUSSIVES.
The psalmist prays that Israel will respond appropriately to their military victory by recognizing it is from YHWH and not themselves.
149:1 "a new song" This would represent a cultural way to commemorate an event (compare Exod. 15:1-18,21; Jdgs. 5:1-13; 1 Sam. 18:6; Ps. 33:3; 40:3; 96:1; 98:1; Isa. 42:10).
▣ "congregation" This is Qahal (BDB 874), which in the LXX, was translated ekklēsia. See SPECIAL TOPIC: CHURCH (ekklēsia).
▣ "the godly ones" This is the same word used in Ps. 148:14, which comes from hesed (BDB 339). See note at Ps. 16:10 online.
SPECIAL TOPIC: Godly ones, holy ones
149:2 "in his Maker" This (BDB 793 I, KB 889, Qal ACTIVE PARTICIPLE ) does not refer to creation but to the call of Abraham and the promise to his descendants, which was fully ratified on Mt. Sinai (cf. Exodus 19-20). It is also alluded to in Ps. 95:6; 100:3; Isa. 17:7). YHWH was uniquely their Maker, Savior, and Covenant Deity!
SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS
▣ "Zion" See SPECIAL TOPIC: ZION.
▣ "their King" This theological understanding goes back to 1 Sam. 8:7, cf. Ps. 47:6; 89:18. The King of God's people was meant to be His earthly representative, His Undershepherd.
149:3 "dancing" This implies a special worship event celebrating
149:4 "the afflicted ones" Although this root (BDB 776) can refer to the poor and needy, it often was used of God's persecuted people.
▣ "salvation" See SPECIAL TOPIC: SALVATION (OT).
NASB (UPDATED) TEXT: 149:5-9
5Let the godly ones
exult in glory;
Let them sing for joy on their
beds.
6Let the high
praises of God be in their mouth,
And a two-edged sword in their
hand,
7To execute
vengeance on the nations
And punishment on the peoples,
8To bind their kings
with chains
And their nobles with fetters
of iron,
9To execute on them
the judgment written;
This is an honor for all His
godly ones.
Praise the Lord!
149:5-9 This strophe has three prayer requests using IMPERFECTS used in a JUSSIVE sense.
This strophe combines a prayer for
149:5 "the godly ones" This is from the root hesed (BDB 339, see SPECIAL TOPIC: LOVINGKINDNESS [hesed]). It is used often and denotes someone faithful to the covenant.
The other term used for faithful followers is from the root kadosh (BDB 872, see SPECIAL TOPIC: HOLY), which denotes one separated for YHWH's service.
These "godly ones" are not sinless but have a faith, obedient, and repentant relationship with YHWH.
SPECIAL TOPIC: Godly ones, holy ones
▣ "glory" This Hebrew root (BDB 458, see SPECIAL TOPIC: GLORY [kabod]) is difficult to define. It has a wide semantic field. AB (p. 357) thinks it is a title for YHWH, "their Glorious One."
▣ "sing for joy on their beds" This is a surprising place to "exult. . .sing." This must be figurative language of a person with a joyful, peaceful heart that sleeps well! This is the opposite of Ps. 6:6-7.
It is surely possible (Tyndale, OT Commentary Series, vol. 16, Psalm, p. 527) that "couch" refers to reclining at a meal and, therefore, singing and rejoicing at a victory banquet!
149:6 The peaceful attitude of Ps. 149:5 is matched with military preparedness. There is peace because YHWH has given His covenant people victory over the surrounding nations (cf. Ps. 149:7-8).
▣ "high praises" This CONSTRUCT (BDB 928, KB 1206 and BDB 42) occurs only here and possibly Ps. 66:17.
▣ "sword in their hand" This phrase could refer to
149:7 Some see this verse in an eschatological setting but it could fit any victory in Israel's history over the surrounding nations of the ANE.
▣ "vengeance" For a good brief discussion of this theological concept in the OT, see NIDOTTE, vol. 4, pp. 1140-1149. If YHWH does not bring justice in this life, there must be an afterlife.
149:9a "the judgment written" This must refer to
149:9b The victory brought by YHWH will bring honor to the covenant people (cf. Psalm 112:9).
149:9c Psalms 146-150 all begin and end with "Hallelujah," a Piel IMPERATIVE of "praise," or an abbreviation of YHWH.
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk n the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
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