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PSALM 16
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Lord the Psalmist's Portion in Life and Deliverer in Death | The Hope of the Faithful, and the Messiah's Victory |
An Act of Personal Faith in God's Power to Save (A Song of Trust) |
A Prayer of Confidence | Yahweh My Heritage |
MT Intro "Mikhtam of David" |
||||
16:1-4 | 16:1 | 16:1-2 | 16:1-3 | 16:1 |
16:2-3 | 16:2-3a | |||
16:3-4 | 16:3b-6 | |||
16:4 | 16:4 | |||
16:5-6 | 16:5-6 | 16:5-6 | 16:5-6 | |
16:7-11 | 16:7-8 | 16:7-8 | 16:7-8 | 16:7-8 |
16:9-11 | 16:9-10 | 16:9-10 | 16:9-11 | |
16:11 | 16:11 |
READING CYCLE THREE (see READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 16:1-4
1Preserve
me, O God, for I take refuge in You.
2I
said to the Lord, "You are my Lord;
I
have no good besides You."
3As
for the saints who are in the earth,
They
are the majestic ones in whom is all my delight.
4The sorrows of those who
have bartered for another god will be multiplied;
I shall not pour out their drink
offerings of blood,
Nor
will I take their names upon my lips.
16:1 "Preserve me, O God" This is the only IMPERATIVE (BDB 1033, KB 1570, Qal IMPERATIVE) in Psalm 16. It is an urgent prayer request. From Ps. 16:10-11 it becomes obvious that the psalmist is facing death. He requests life but knows that even death will not separate him from God (cf. Ps. 139:7-12; Rom. 8:31-39).
In this Psalm Deity is called by
SPECIAL TOPIC: NAMES FOR DEITY, A. and D.
SPECIAL TOPIC: Lord (Adon and Kurios)
▣ "for I take refuge in You" This is the theme of many Psalms! For "refuge" see notes at Ps. 5:11; also see SPECIAL TOPIC: REFUGE
Humans are made in the image and likeness of God Himself (cf. Gen. 1:26-27). We were created for fellowship (cf. Gen. 3:8). We can find peace, rest, joy, purpose, and safety only in Him!
16:2 This is the psalmist's profession of faith. Psalm 16:2 seems to summarize a previous prayer or confession.
▣ | |
NASB | "I have no good beside You" |
NKJV | "My goodness is nothing apart from You" |
NRSV | "I have no good apart from You" |
TEV | "all the good things I have come from You" |
REB | "from You alone comes the good I enjoy" |
NET Bible, JPSOA footnote | "I have no good but in You" |
Peshitta | "and my goodness comes from You" |
LXX | "because you have no need of my goods" |
One is tempted to read into this phrase the NT doctrine of justification, but in the OT a better parallel is Ps. 73:25-28. YHWH is the psalmist's only "good" (BDB 385). The idols of the nations are false. The gracious, merciful, covenant God honors those who trust Him and live according to His covenant requirements (i.e., OT ‒ Mosaic covenant; NT ‒ the gospel, cf. Jer. 31:31-34; Ezek. 36:25-27). The result is a life and an afterlife of fellowship with God.
16:3-4 There are many questions about how to understand this verse. The Jewish Study Bible says of them (p. 1297) that "These are among the most obscure verses in the Psalter."
16:3 "saints" This is the Hebrew term Kadosh (BDB 872, KB 1072), which is used for
16:4 | |
NASB, NKJV, NRSV, Peshitta | "sorrows" |
TEV | "troubles" |
NJB | "teeming idols" |
LXX | "infirmities" |
REB | "endless trouble" |
The word "troubles" (עצבות, BDB 781) is very similar to "idols" (עצבים, BDB 781, NJB). The context is obviously about idolatry (v. 4). Exactly who is referred to in Ps. 16:3 is uncertain. Are there two or three entities referred to?
It is possible to see the term "another" (אחר, BDB 29 I, Ps. 16:4) as "other gods" (אחרים, cf. Isa. 42:8; NET Bible, p. 866, #29).
For an extensive discussion see NIDOTTE, vol. 2, pp. 860-862 or UBS Handbook, pp. 141-142.
▣ The psalmist who takes refuge in YHWH refuses to be involved in idolatry.
NASB (UPDATED) TEXT: PSALM 16:5-6
5The
Lord is the portion of my inheritance and my
cup;
You support my lot.
6The lines have fallen to
me in pleasant places;
Indeed,
my heritage is beautiful to me.
16:5-6 Possibly the drink offering mentioned in verse 4 reminded the psalmist of the idiom of "cup," which denoted one's destiny (cf. Ps. 11:6; 23:5; 75:8; 116:13). Usually it has a negative connotation but not here.
The "lot" alludes to the dividing of the land of Canaan into tribal allocations by Joshua, by lot (cf. Joshua 13-19), which is the prophetic fulfillment of YHWH's promise to Abraham (cf. Gen. 12:1-3). The Levites and Priests inherited only 48 cities (cf. Joshua 20-24). They were said to have the Lord Himself as their inheritance (cf. Num. 18:20; Deut. 18:1). However, in the Psalms this designation is expanded to all faithful followers (cf. Ps. 73:26; 119:57; 142:5; also Lam. 3:24).
Psalm 16:6 continues this imagery by "lines have fallen to me." The psalmist asserts that his inheritance is beautiful (i.e., Jer. 3:19).
NASB (UPDATED) TEXT: PSALM 16:7-11
7I
will bless the Lord who has counseled me;
Indeed, my mind instructs me in the
night.
8I have
set the Lord continually before me;
Because He is at my right hand, I
will not be shaken.
9Therefore
my heart is glad and my glory rejoices;
My
flesh also will dwell securely.
10For
You will not abandon my soul to Sheol;
Nor
will You allow Your Holy One to undergo decay.
11You will make known to
me the path of life;
In
Your presence is fullness of joy;
In
Your right hand there are pleasures forever.
16:7-11 The psalmist asserts his faith is now fully in YHWH's
The result is that he rejoices in his security in YHWH (cf. Ps. 16:9), even in death (Ps. 16:10-11).
Even in times of distress the faithful follower can know that YHWH is with him/her, for him/her, and will never leave him/her (cf. Deut. 31:6,8; Heb. 13:5! This faith in YHWH's faithfulness is our hope, joy, peace, rest, and victory!
16:7 "bless" See SPECIAL TOPIC: BLESSING
▣ "counsel" BDB 419, KB 421, Qal PERFECT. YHWH and His revelation are the only source of truth and life.
▣ "instructs" BDB 415, KB 418, Piel PERFECT. The psalmist reflects on these truths at night (i.e., time of meditation, v. 8 picks up on this).
▣ "mind" This is literally "kidneys" (BDB 480). See SPECIAL TOPIC: INWARD PARTS. Notice that both YHWH and the psalmist have their parts in this information from God.
16:8a The psalmist meditates night and day on the truths of YHWH's revelation. The faithful followers' actions and priorities are based on this revelation.
16:8b "at my right hand" YHWH's right hand is anthropomorphic imagery (see SPECIAL TOPIC: GOD DESCRIBED AS HUMAN [ANTHROPOMORPHISM]). The right hand is proverbial for power and strength. The Messiah is described as seated on the Father's right hand which denotes the place of power, preeminence, and authority.
The combination of several elements in this Psalm made it Messianic for the Apostles, Peter and Paul
See fuller note at Ps. 16:10.
16:9 "heart" See SPECIAL TOPIC: HEART
▣ | |
NASB, NKJV, Peshitta | "my glory" |
NRSV, NJB | "my soul" |
LXX | "my tongue" |
JPSOA | "my whole being" |
REB | "my spirit" |
NET | "my life" |
The Hebrew word "glory" (כבודי, BDB 458 II) may be a scribal error for "liver" (כדבכ, BDB 458, cf. Gen. 49:6; Ps. 30:12), which, like the heart, denoted the whole person (cf. NIDOTTE, vol. 2, pp. 587-588; NET Bible, p. 866, #11). Notice that "heart," "liver/glory," and "flesh" all are parallel and denote the psalmist himself.
16:10 "You will not abandon my soul to Sheol" This line of poetry is obviously related to the psalmist's confidence of God's care, both now and in the future (v. 9). YHWH will never abandon (BDB 736, KB 806, Qal PERFECT) the faithful follower.
For "soul" see SPECIAL TOPIC: NEPHESH
For "sheol see SPECIAL TOPIC: SHEOL
▣ | |
NASB, NKJV, Peshitta | "Your Holy One" |
NRSV, JPSOA | "your faithful one" |
NJB, REB | "your faithful servant" |
LXX | "your devout" |
NET Bible, Peshitta | "your faithful follower" |
The Hebrew has "your godly one" (חסיד, BDB 339, KB 337). This word
This verse is quoted by both Peter (cf. Acts 2:27,31) and Paul (cf. Acts 13:35) to refer to Jesus' resurrection. In this Psalm the term is translated "Holy One" (NASB, NKJV). I am not sure how to view this verse in the context of Psalm 16. In context it obviously refers to a godly, faithful Israelite (note the parallelism of Ps. 16:10). It could then have been understood by an Apostle as Messianic
The Apostles looked back into the OT and saw many signs and foreshadowing, as well as specific predictions, of the life, work, death, resurrection, and coming again of Jesus Christ! I trust their inspiration.
▣ | |
NASB, REB | "the pit" |
NKJV, LXX | "corruption" |
NRSV, JPSOA | "the Pit" |
NJB | "the abyss" |
The MT has "Pit" (BDB 1001) and it is parallel to Sheol (cf. Job 33:18; Isa. 38:17-18). For Sheol see SPECIAL TOPIC: WHERE ARE THE DEAD?, I. B. and my exegetical notes at Ps. 6:5; 9:13. Both were ways of referring to death.
The LXX is quoted by both Peter and Paul in Acts to confirm the resurrection of Jesus. There are several places in the OT which assert, or at least hint at, a resurrection (cf. Job 14:14-15; 19:25-27; Ps. 17:15; 49:15; 56:13; 73:24,25; 86:13; Isa. 26:19; Dan. 12:2). Ezekiel 37 seems to refer to the restoration of the nation, not individual resurrection.
Thank God for the full revelation of the NT.
The afterlife is a progressive revelation!
The life, teachings, death, and resurrection of Jesus changed the Apostles' worldview. Their OT perspective was modified. They began to search the OT for prophecies, typologies, and hints of this new reality. Jesus Himself may have started this by revelatory interpretations about Himself from the OT to the two disciples on the road to Emmaus, who passed them on to the group in the upper room (cf. Luke 24:25-27).
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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