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PSALM 19
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Works and Word of God | The Perfect Revelation of the Lord | Hymn to God as Creator of Nature and Giver of the Law | God's Glory in Creation | Yahweh, Son of Saving Justice |
MT Intro For the choir director. A Psalm of David. |
||||
19:1-6 | 19:1-4b | 19:1-4b | 19:1-6 | 19:1-2 |
19:3-5 | ||||
19:4c-6 | 19:4c-6 | |||
The Law of the Lord | 19:6 | |||
19:7-14 | 19:7-11 | 19:7-10 | 19:7-11 | 19:7 |
19:8 | ||||
19:9 | ||||
19:11-13 | 19:11-12 | |||
19:12-13 | 19:12-13 | |||
19:13 | ||||
19:14 | 19:14 | 19:14 | 19:14 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 19:1-6
1The
heavens are telling of the glory of God;
And
their expanse is declaring the work of His hands.
2Day to day pours forth
speech,
And night to night
reveals knowledge.
3There
is no speech, nor are there words;
Their
voice is not heard.
4Their
line has gone out through all the earth,
And
their utterances to the end of the world.
In them He has placed a tent for the
sun,
5Which is
as a bridegroom coming out of his chamber;
It rejoices as a strong man to run
his course.
6Its
rising is from one end of the heavens,
And
its circuit to the other end of them;
And
there is nothing hidden from its heat.
19:1 "The heavens are telling of the glory of God" This is known as "natural revelation." Romans 1:19-20 expresses the same truth that everyone can know something about God from the physical creation. Also notice Rom. 2:14-15 which asserts an inner moral witness in all humans.
Notice the number of words that relate to human oral communication in vv., 1-6.
Nature is speaking loudly, if only fallen mankind had the ears to hear! God wants us to understand His revelation.
▣ "heavens" Note Ps. 8:1; 50:6 and how they relate to the theology of Rom. 1:19-20.
▣ "glory" See BDB 458, #2, C, (2).
▣ | |
NASB | "expanse" |
NKJV, NRSV, LXX, Peshitta | "firmament" |
NRSV footnote | "dome" |
NJB, REB | "the vault of heaven" |
JPSOA | "sky" |
The term (BDB 956, KB 1290) is used in Gen. 1:6,7 (thrice),8,14,15,17. It denotes the Hebrew concept of the atmosphere as a solid dome or stretched skin (i.e., tent, cf. Ps. 104:2; Isa. 40:22). The windows of heaven must be opened to allow the rain to fall.
Notice that "heavens" in line 1 is parallel to "expanse" in line 2.
SPECIAL TOPIC: THE CIRCLE OF THE EARTH
▣ "the work of His hands" This phrase is asserting the personal involvement of YHWH in creation (cf. Isa. 48:13; 64:8). It specifically reflects His personal creation of Adam in Gen. 2:7 (i.e., "formed," not spoken into existence).
From the NT we konw this was the work of the pre-incarnate Jesus (cf. John 1:3,10; 1 Cor. 8:6; Col. 1:16; Heb. 1:2).
19:2-3 "day to day" Notice the personification of both the "day" and "night." The point is that creation continuously, though silently (cf. Ps. 19:3), is giving the revelation/message about God (i.e., a good modern proponent of this concept is the "Intelligent Design" movement).
19:2 "pour forth" This VERB (BDB 615, KB 665, Hiphil IMPERFECT) has the basic meaning of a "bubbling spring" (cf. Prov. 18:4). It came to be used as imagery for speaking
▣ "night to night reveals knowledge" Mankind has always looked in awe and sometimes idolatry at the starry heavens (cf. Deut. 4:19; 17:3; 2 Kgs. 23:5; Job 31:26-28; Ps. 8:1,3; Jer. 44:17; Ezek. 8:16).
19:3 "There is no speech" This refers to nature's silent, but powerful, witness.
19:4 | |
NASB, NKJV | "line" |
NRSV, JPSOA | "voice" |
TEV, NJB, REB | "message" |
LXX, NASB margin | "sound" |
NEB | "music" |
Peshitta | "words" |
The MT has קקם (BDB 876 II, KB 1081 from קו), which denotes a "boundary line," "musical melody" (cf. NEB). The UBS Text Project gives it an "A" rating. However, the LXX and Jerome have קולם (BDB 876, KB 1083 from קול) which means "speech," "word," "cry," which seems to fit the context best (same root in Ps. 19:3, i.e., "voice"). The early church used (i.e., quoted from) the LXX.
▣ "through all the earth. . .to the ends of the world" These first two lines of Ps. 19:4 are synonymous parallelism. The theological thrust is the universal availability of God's revelation to all humans (cf. Isa. 42:10; 49:6; 62:11). All are responsible for their knowledge of God (Rom. 1:18-3:18), but see SPECIAL TOPIC: AGE OF ACCOUNTABILITY
Natural revelation (i.e., through the physical creation and an inner moral witness) results in a spiritual responsibility on the part of all humans (cf. Rom. 1:18-3:18,23). Once a person is saved it then becomes a way of wonder, praise, and worship of the God of creation (cf. Psalm 8).
19:4c-6 "the sun" This imagery using the sun is not a scientific description or mythological account but typical OT language using popular descriptive idioms for natural phenomenon. Notice the imagery.
As the sun lights all the earth, so too, the revelation of God's character, power, beauty, and design is universal (cf. Ps. 19:4a,b). Every human knows something about God. The only other place that "natural revelation" is used theologically to denote human responsibility is Rom. 1:18-3:18.
Paul also specifically used this verse in Rom. 10:18 in a context that denotes the need of the world hearing/receiving the message of God in Christ (i.e., the gospel). The rabbis of Paul's day often put several quotes together to make a point. Paul was trained in the procedure.
The psalmist possibly picked the sun as a servant of YHWH to critique the sun worship of the ANE. This Psalm, like Genesis 1, shows YHWH as creator and controller of the heavenly bodies (i.e., sun, moon, stars, planets, comets, etc.). They are not gods or angels that control, or even affect, the lives of humans!
SPECIAL TOPIC: RABBINICAL HERMENEUTICS
NASB (UPDATED) TEXT: PSALM 19:7-14
7The
law of the Lord is perfect, restoring the
soul;
The testimony of the
Lord is sure, making wise the simple.
8The precepts of the
Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes.
9The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true; they are righteous altogether.
10They are more desirable
than gold, yes, than much fine gold;
Sweeter
also than honey and the drippings of the honeycomb.
11Moreover, by them Your
servant is warned;
In
keeping them there is great reward.
12Who
can discern his errors? Acquit me of hidden faults.
13Also keep back Your
servant from presumptuous sins;
Let
them not rule over me;
Then
I will be blameless,
And I
shall be acquitted of great transgression.
14Let the words of my
mouth and the meditation of my heart
Be
acceptable in Your sight,
O
Lord, my rock and my Redeemer.
19:7 "the Lord" This is the covenant name for God, YHWH. It is from the Hebrew VERB "to be," cf. Exod. 3:14. The rabbis say it refers to God in His special covenant relationship to Israel.
SPECIAL TOPIC: NAMES FOR DEITY, D.
19:7-9 "law. . .testimony. . .precepts. . .commandment. . .fear. . .judgments" These are synonyms for God's written revelation.
SPECIAL TOPIC: TERMS FOR GOD'S REVELATION
▣ "perfect. . .sure. . .right. . .pure. . .clean. . .true" These are characteristics of God's written revelation. The Bible is the only clear, self-revelation of the one true God. This is a crucial faith assertion. It is normally called "inspiration" (see Special Topic: Insspiration below). If you are interested in my evidence for this faith presupposition see Discipleship Material (second yellow box on home page), I. B. (five videos), www.freebiblecommentary.org
19:7-11 "restoring. . .making. . .rejoicing. . .enlightening. . .enduring. . .righteous. . .more desirable. . .sweeter. . .warned. . .keeping" This is what the written revelation does for us. Oh, the value of Scripture for fallen humanity!
Notice the threefold parallels.
Titles for YHWH's Revelation |
Description of YHWH's Revelation |
Purpose of YHWH's Revelation or Description of It |
|
Ps. 19:7a | the law of the Lord | perfect/blameless | restoring the soul |
Ps. 19:7b | the testimony of the Lord | sure | making wise the simple (cf. Ps. 119:98-100) |
Ps. 19:8a | the precepts of the Lord | right | rejoicing the heart (cf. Ps. 119:14) |
Ps. 19:8b | the commandment of the Lord | pure | enlightening the eyes (cf. Ps. 36:9; 119:130) |
Ps. 19:9a | the fear of the Lord | clean | enduring forever |
Ps. 19:9b | the judgments of the Lord | true | righteous altogether (cf. Deut. 32:4; Ps. 119:138) |
Ps. 19:10a | they | more desirable | gold, fine gold (cf. Ps. 119:72, 127) |
Ps. 19:10b | they | sweeter | honey, honey comb (cf. Ps. 119:103) |
Ps. 19:11a | Your servant | warned | |
Ps. 19:11b | keeping them | great reward |
What powerful repetition and parallelism! God's revelation is redemptive, informative, prescriptive, and a real blessing! Oh, thank God for revelation!
19:8-9 "righteous" The Hebrew root originally meant "a measuring reed." It speaks of a standard for judgment. God Himself is that standard.
19:9 "fear" This FEMININE NOUN (BDB 432, KB 433) means "revere" or "with awe and respect." The concept is used often in Wisdom Literature (cf. Job 4:6; 6:14; 22:4; 28:28; Ps. 5:7; 34:11; 90:11; 111:10; 119:38; Prov. 1:7; 2:5; 8:13; 9:10; 10:27; 14:26-27; 15:16; 16:6; 19:23; 22:4; 23:17). The recurrent message is that awe/respect/fear are the beginning of wisdom! Without God there is no truth, just fallen human opinions and traditions (cf. Isa. 29:13).
▣ "enduring forever" This same truth is expressed by Jesus in Matt. 5:18; 24:35; Mark. 13:31; Luke 21:33.
19:10 "they are more desirable than gold. . .honey" Does this describe your attitude toward God's revelation? Is your Bible your most precious possession?
19:11 "the servant is warned" God has given us a guideline for a life of peace and joy, but it must be lived out! There is a divine path (see note at Ps. 1:1) and we must stay on it (cf. Matt. 7:13-14).
SPECIAL TOPIC: THE PATH, THE WAY
19:12-13 These verses are a recognition and prayer that amidst our current fallen ignorance and folly God will deal effectively with our fallen nature.
The psalmist had great confidence in YHWH's desire and ability to forgive and forget sin/sins (cf. Isa. 1:18; 38:17; 43:25; 44:22; Micah 7:19). We only learn of the mechanism of this forgiveness in the NT record and interpretation of the life, teachings, death, resurrection, ascension, and return of Jesus the Christ (i.e., the gospel). As the Psalm extols the wonder and greatness of God's written revelation, only the NT reveals the splendor of God's incarnate revelation (i.e., the Living Word)! Jesus is the ultimate revelation of God (cf. John 1:1-14; Col. 1:13-17; Heb. 1:2-3).
19:14 In light of the power of God's revelation and His marvelous forgiveness, the psalmist continues his prayer.
Once we know Him and are changed by Him, we want to live in a way that pleases Him. A way that brings others to Him. True forgiveness must issue in a changed and changing life of godliness (cf. Rom. 8:28-30; 2 Cor. 3:18; Gal. 4:19; Eps. 1:4; 4:13; 1 Thess. 4:3; 5:23; 2 Thess. 2:13; Titus 2:14; 1 Pet. 1:15)! The goal of biblical faith is not heaven when we die but Christlikeness now!
▣ Several descriptive titles close this Psalm as they started Psalm 18 (i.e., Ps. 19:2).
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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