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PSALM 28
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
A Prayer for Help, and Praise For Its Answer | Rejoicing in Answered Prayer |
Prayer for Deliverance From Personal Enemies (A Lament) |
A Prayer For Help | Petition and Thanksgiving |
MT Intro A Psalm of David. |
||||
28:1-5 | 28:1-2 | 28:1-2 | 28:1-3 | 28:1 |
28:2 | ||||
28:3-5 | 28:3-5 | 28:3 | ||
28:4-5 | 28:4 | |||
28:5 | ||||
28:6-9 | 28:6-7 | 28:6-7 | 28:6-7 | 28:6 |
28:7 | ||||
28:8-9 | 28:8-9 | 28:8-9 | 28:8-9 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 28:1-5
1To
You, O Lord, I call;
My rock, do not be deaf to me,
For if You are silent to me,
I will become like those who go down
to the pit.
2Hear
the voice of my supplications when I cry to You for help,
When I lift up my hands toward Your
holy sanctuary.
3Do
not drag me away with the wicked
And
with those who work iniquity,
Who
speak peace with their neighbors,
While
evil is in their hearts.
4Requite
them according to their work and according to the evil of their practices;
Requite them according to the deeds
of their hands;
Repay them
their recompense.
5Because
they do not regard the works of the Lord
Nor the deeds of His hands,
He will tear them down and not build
them up.
28:1-5 There is some disagreement of how to divide the strophes in this Psalm (look at translation options of this chapter). NASB has Ps. 28:1-5, 6-9, so I will use it. The first strophe is a lament and the second a psalm of thanksgiving.
The psalmist prays for
In Ps. 28:4 he uses three IMPERATIVES to describe what God should do to the wicked.
28:1 "My rock" This imagery speaks of permanence, strength, stability, protection (see full note at Ps. 18:2).
▣ "do not. . ." These are two IMPERFECTS used in a JUSSIVE sense.
▣ "the pit" The term (BDB 92, cf. Ps. 88:4; 143:7; Prov. 28:17) is a synonym for Sheol. See SPECIAL TOPIC: WHERE ARE THE DEAD?, I. B. It probably related to
28:2 "When I lift up my hands toward Your holy sanctuary" This gesture has several connotations.
Here it is meant to symbolize a clean life (cf. 1 Tim. 2:8), open to God and a life that recognizes its need to receive from God (see negative usage in Ps. 44:20).
▣ | |
NASB | "toward Your holy sanctuary" |
NASB margin, NKJV footnote | "the innermost place" |
NJB | "Holy of Holies" |
JPSOA | "inner sanctuary" |
LXX | "court" |
REB | "shrine" |
Peshitta | "your holy temple" |
This Hebrew term (BDB 184 I) basically means "back part," "innermost." In 1 Kings 6:16,19,20,21, 22,23,31; 7:49; 8:6,8 it refers to the Holy of Holies (cf. Exod. 26:31-35; see SPECIAL TOPIC: THE TABERNACLE OF THE WILDERNESS), where the ark of the covenant stood between Solomon's giant cherubim.
Faithful followers in the Old Covenant faced the temple (cf. 1 Kings 8, Solomon's great prayer at the dedication of the temple) when they prayed because it was there that YHWH dwelt between the wings of the cherubim (see SPECIAL TOPIC: CHERUBIM. It was where heaven and earth met. The ark of the covenant was YHWH's footstool ( SPECIAL TOPIC: THE ARK OF THE COVENANT).
However, in the New Covenant, God is present in all places (cf. John 4:20-24). The new temple is Jesus (cf. John 2:19,21)!
28:3,5 Verses 3 and 5 list the activities and attitudes of the wicked (i.e., practical atheists).
28:3 "Do not drag me away" This VERB occurs in the MT and LXX, but the JPSOA thinks it is an idiom for "do not count me." If v. 1c is meant to be a parallel illusion, then "drag away" (BDB 604, KB 645, Qal IMPERFECT used in a JUSSIVE sense) fits.
28:5 The last line of Ps. 28:5 tells what God will do to them (compare Jer. 1:10).
The three IMPERFECTS of Ps. 28:5 denote the continuous actions of the wicked. Their lives are characterized by ignoring God and hurting others, therefore, God's judgments are also ongoing (i.e., perennial destruction, cf. Isa. 6:9-10; Jer. 1:10).
SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD
NASB (UPDATED) TEXT: PSALM 28:6-9
6Blessed
be the Lord,
Because
He has heard the voice of my supplication.
7The Lord
is my strength and my shield;
My
heart trusts in Him, and I am helped;
Therefore
my heart exults,
And with
my song I shall thank Him.
8The
Lord is their strength,
And He is a saving defense to His
anointed.
9Save
Your people and bless Your inheritance;
Be
their shepherd also, and carry them forever.
28:6-9 A radical mood swing occurs at verse 6 (switch from lament to thanksgiving). This strophe spells out the reasons why YHWH is to be blessed (Ps. 28:6a).
In verses 8 and 9 the focus changes from the King (i.e., "His anointed"; see SPECIAL TOPIC: ANOINTING IN THE BIBLE) to His covenant people. As YHWH saved the King, may he now save His people! This fluidity between the SINGULAR and PLURAL is common in the Psalms. This occurs when the prayers of individuals become liturgy or hymns in public worship.
▣ "Blessed be the Lord" This is a recurrent theme in the Psalms. He is blessed by His faithful followers for many reasons, but all of them come back to who He is and what He has done! This phrase became a liturgical formula (cf. Ps.18:46; 28:6; 31:21; 41:13; 66:20; 68:35; 72:18; 89:52; 106:48; 119:12; 124:6; 135:21; 144:1). Let all that has breath praise the Lord!
28:7 As Ps. 28:3 and 5 describe the wicked, Ps. 28:7 describes the faithful follower.
Just a brief comment about the MT verses the LXX. There was probably a more ancient Hebrew text behind both of them. There are MSS in the DSS that follow the MT and others follow the LXX. The early church used the LXX almost exclusively. Psalm 28:7 is a good example of their translating a different Hebrew text. The LXX has (see note in AB, p. 173).
"The Lord is my helper and my protector; in him my heart hoped,
And I was helped and my flesh revived, and from my will I shall acknowledge him."
▣ "shield" See note at Ps. 3:3-6.
28:8 "their" The UBS Text Project (p. 208) gives "to His people" a "C" rating (i.e., considerable doubt).
The Septuagint uses #2, as do some Hebrew manuscripts. Apparently one Hebrew letter has fallen out of the MT.
▣ "His anointed" See similar usage in Ps. 18:50. See SPECIAL TOPIC: MESSIAH and SPECIAL TOPIC: ANOINTING IN THE BIBLE.
28:9 There is a series of IMPERATIVE directed in prayer to YHWH, beseeching Him to act on behalf of the covenant people.
Several Psalms close with a corporate focus (i.e., Ps. 3:8; 14:7; 25:22; 29:11; 51:18-19; 130:8).
▣ "Your inheritance" YHWH gave a land allotment to all the nations (cf. LXX of Deut. 32:9), but the descendants of Abraham were His special people (cf. Exod. 19:5-6; 1 Kgs. 8:51; Ps. 33:12). He showed this by their promised exodus out of Egypt (cf. Gen. 15:12-21). He displayed His power and love (cf. Deut. 9:29). Moses beseeched YHWH not to judge His sinful people because the pagan nations would not understand (cf. Deut. 9:26-29). His people were meant to reveal His character to all nations. But if they continued in sin and idolatry there was rejection (cf. Ps. 106:40; Ezek. 36:22-23).
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
▣ "forever" See SPECIAL TOPIC: FOREVER ('OLAM)
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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