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PSALM 33
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Praise to the Creator and Preserver No MT Intro. |
The Superiority of the Lord in Creation and History | Hymn to God as Creator and Lord of History | A Song of Praise | Hymn to Providence |
33:1-5 | 33:1-3 | 33:1-3 | 33:1-3 | 33:1-3 |
33:4-5 | 33:4-5 | 33:4-5 | 33:4-5 | |
33:6-12 | 33:6-7 | 33:6-7 | 33:6-7 | 33:6-7 |
33:8-9 | 33:8-9 | 33:8-9 | 33:8-9 | |
33:10-12 | 33:10-12 | 33:10-12 | 33:10-12 | |
33:13-17 | 33:13-15 | 33:13-17 | 33:13-15 | 33:13-15 |
33:16-17 | 33:16-17 | 33:16-17 | ||
33:18-22 | 33:18-19 | 33:18-19 | 33:18-19 | 33:18-19 |
33:20-22 | 33:20-22 | 33:20-22 | 33:20-22 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 33:1-5
1Sing
for joy in the Lord, O you righteous ones;
Praise is becoming to the upright.
2Give thanks to the Lord with the lyre;
Sing praises to Him with a harp of
ten strings.
3Sing
to Him a new song;
Play
skillfully with a shout of joy.
4For
the word of the Lord is upright,
And all His work is done in
faithfulness.
5He
loves righteousness and justice;
The
earth is full of the lovingkindness of the Lord.
33:1-5 The first three verses set the mood of the Psalm in praise to YHWH (i.e., five parallel IMPERATIVES).
Psalm 33:4 and 5 give the reasons for praise.
The key to peace and security is the faithful follower's belief and trust in the unchanging, merciful, gracious character of the covenant-making God (cf. Ps. 102:27; Mal. 3:6; Heb. 13:8)! The chief character of the Bible is God! It is His story! It is His project and purpose!
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
33:1 "you righteous ones" This does not refer to sinlessness, but to a faithful follower who is obedient to all he/she understands of God's will (i.e., Ps. 32:2b).
SPECIAL TOPIC: BLAMELESS, INNOCENT, GUILTLESS, WITHOUT REPROACH
33:2 Two stringed instruments are mentioned.
See Psalm 150 for more musical instruments.
33:3 "new song" The peoples of the ANE wrote songs to commemorate major events and persons (cf. Exodus 15; 1 Samuel 22). Here the person is YHWH, the Creator (cf. Ps. 40:3; 96:1; 98:1; 144:9; 149:1; Isa. 42:10; Rev. 5:9; 14:3).
NASB (UPDATED) TEXT: PSALM 33:6-12
6By
the word of the Lord the heavens were made,
And by the breath of His mouth all
their host.
7He
gathers the waters of the sea together as a heap;
He lays up the deeps in storehouses.
8Let all the earth fear
the Lord;
Let
all the inhabitants of the world stand in awe of Him.
9For He spoke, and it was
done;
He commanded, and it
stood fast.
10The
Lord nullifies the counsel of the nations;
He frustrates the plans of the
peoples.
11The
counsel of the Lord stands forever,
The plans of His heart from
generation to generation.
12Blessed
is the nation whose God is the Lord,
The people whom He has chosen for
His own inheritance.
33:6-12 This strophe has two major truths.
33:6 "the word of the Lord" This surely reflects Genesis 1-2 (cf. Psalm 104). I hope you will take a moment and look online at my exegetical commentary on Genesis 1-2 at www.freebiblecommentary.org.
In Hebrew thought, creation was from nothing (ex nihilo) by the spoken word ("the breath of His mouth," fiat, cf. Ps. 33:9; Genesis 1; Ps. 148:5; 2 Cor. 4:6; Heb. 11:3). The word of God is an idiom for the mind or will of God (cf. Isa. 55:9-11). Modern believers fight over many issues connected to Genesis 1-2. A new book by John Walton, The Lost World of Genesis One, has been a blessing to me as I have struggled with these issues.
▣ "heavens" This refers to the atmosphere above the earth. The ancients saw it as a hard dome of stretched skin with windows for the rain. Remember the Bible is not "anti-scientific" but "pre-scientific." It describes things with the five human senses, as they appear (i.e., phenomenal language). Be careful of modern western literalism. The Bible is an ancient eastern book! The Bible must be God's word to its day before it can be God's word to our day.
If the issue of proper principles for Bible interpretation interests you, see my Bible Interpretation Seminar (video, audio, written text) at www.freebiblecommentary.org.
SPECIAL TOPIC: CIRCLE OF THE EARTH
▣ "all their host" This refers to completed creation of this planet (cf. Gen. 2:1). The ancients saw the heavenly lights (sun, moon, stars, planets, comets) as moving across a dome. They were not gods but just part of YHWH's beautiful physical creation. I think Genesis 1 functions theologically to depreciate the Babylonian gods, just as the plagues of Exodus 7-11 function to depreciate the Egyptian gods.
33:7 The subject of "waters" has several aspects.
▣ | |
NASB, NKJV, NRSV, REB, Peshitta | "as a heap" |
NASB margin | "in a water skin" |
NRSV | "as in a bottle" |
NJB | "like a dam" |
LXX | "like a wineskin" |
JPSOA | "like a mound" |
The MT has "heap" (BDB 622, cf. Exod. 15:8; Josh. 3:13,16; Ps. 78:13). It seems to refer to Gen. 1:9. The UBS Text Project (p. 217) gives it a "B" rating (i.e., some doubt).
The NASB margin, NRSV, LXX take it from a different root, BDB 609 (cf. Josh. 9:4,13; Jdgs. 4:19; Ps. 56:8; 119:83).
There is an Akkadian and Ugaritic root, כנד, which means "jar" or "bottle."
33:8 This verse starts out with two VERBS used in a JUSSIVE sense (i.e., "let us. . .).
Notice the parallelism. YHWH, not nature, is to be feared. The enemy of biblical faith today in western societies is "naturalism," an agentless, purposeless universe.
33:9 See note at Ps. 33:6.
33:10-12 The theological assertions related to physical creation now focus the purpose of that creation, which is fellowship with the Creator (cf. Gen. 1:26,27; 3:8). YHWH wanted someone like Himself for friendship and companionship.
The "nations" (i.e., Gentiles) are not a second thought but YHWH's purpose from the beginning (cf. Gen. 3:15; 12:3; Exod. 19:5; Ps. 22:27; 66:1-4; 86:8-10; Isa. 2:2-4; 12:4-5; 25:6-9; 42:6-12; 45:22-23; 49:5-6; 51:4-5; 56:6-8; 60:1-3; 66:23; Micah 4:1-4; Mal. 1:11; John 3:16; 4:42; Acts 10:34-35; 1 Tim. 2:4; Titus 2:11; 2 Pet. 3:9; 1 John 2:2; 4:14).
33:10 The plans of the "nations," "peoples," may go back to the Tower of Babel in Genesis 10-11. YHWH created the nations (cf. LXX of Deut. 32:8-9).
33:11 "the counsel" The "counsel (BDB 420, i.e., purpose) of the Lord stands forever" (cf. Job 23:13; Prov. 19:21; Isa. 14:26-27). Amen!
33:12 Does God choose some to salvation or all? This is the difficult question of God's sovereignty versus human free will.
The love, plan, and purposes of YHWH include, but are larger than, the descendants of Abraham! He wants all to know Him! Israel was meant to reveal YHWH to all the nations and bring them to faith and worshp!
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
SPECIAL TOPIC: ELECTION/PREDESTINATION AND THE NEED FOR A THEOLOGICAL BALANCE
NASB (UPDATED) TEXT: PSALM 33:13-17
13The
Lord looks from heaven;
He sees all the sons of men;
14From His dwelling place
He looks out
On all the
inhabitants of the earth,
15He
who fashions the hearts of them all,
He
who understands all their works.
16The
king is not saved by a mighty army;
A
warrior is not delivered by great strength.
17A horse is a false hope
for victory;
Nor does it
deliver anyone by its great strength.
33:13-17 This strophe focuses on YHWH's immanence (cf. Ps. 14:2; 102:19). He knows what is happening on earth in individual lives (cf. Exod. 3:7-9; Matt. 6:25-34; 10:30; Luke 21:18; Acts 27:34; this same imagery is found in several OT texts, i.e., 1 Sam.14:45; 2 Sam. 14:11; 1 Kgs. 1:52). Faithful followers' lives are not controlled by luck, chance, fate, but are directed by faith, by God! Live boldly for Him!
Notice the number of times "all" (BDB 481) appears in this Psalm, Ps. 33:8a,b, 13b, 14b, 15a,b. YHWH created and takes note of all His human creation! Life is a gift with a purpose. All humans will give an account to God for their stewardship of that gift!
33:13,14 "from heaven. . .From His dwelling place" These two phrases may refer to two places.
SPECIAL TOPIC: ARK OF THE COVENANT
SPECIAL TOPIC: THE TABERNACLE OF THE WILDERNESS
33:15 YHWH fashions (BDB 427, KB 428, Qal PARTICIPLE, cf. Gen. 2:7,8,19) all humans and knows their lives (cf. Psalm 139). He is a proper judge because He knows our will, motives, acts, and consequences.
33:16-17 Human events, history, are not haphazard but purposeful. YHWH even uses evil for His purposes. Things do not just happen! Now to be fair, this is a fallen world and all that occurs is not the will of YHWH. He allows our choices to bear fruit (i.e., good or bad). The earth has been affected by mankind's sin (cf. Genesis 3; Isa. 53:6; Rom. 3:9-18,23; 8:18-23). The mystery is how
The eyes of faith search for God in all events (cf. Ps. 33:18-22; Rom. 8:26-31). The wicked search for power, riches, and opportunities for self! Humans should not hope in military power (cf. Psalm 2) or in personal wealth or power. They are all fleeting.
NASB (UPDATED) TEXT: PSALM 33:18-22
18Behold,
the eye of the Lord is on those who fear Him,
On those who hope for His
lovingkindness,
19To
deliver their soul from death
And
to keep them alive in famine.
20Our
soul waits for the Lord;
He is our help and our shield.
21For our heart rejoices
in Him,
Because we trust
in His holy name.
22Let
Your lovingkindness, O Lord, be upon us,
According as we have hoped in You.
33:18-22 Notice how the faithful follower is characterized.
YHWH will
Notice how at the conclusion of many of the Psalms, the PLURAL is used to widen the prayer/praise from one individual to all faithful followers. The Psalms were originally personal writings that, in time, turned into corporate, liturgical hymns.
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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