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PSALM 38
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Prayer of a Suffering Penitent | Prayer In Time of Chastening |
Prayer For Healing in Sickness (A Lament) |
The Prayer of a Sufferer | Prayer in Distress |
MT Intro "A Psalm of David for a memorial" |
||||
38:1-8 | 38:1-2 | 38:1-2 | 38:1-2 | 38:1-3 |
38:3-5 | 38:3-4 | 38:3-4 | ||
38:4-6 | ||||
38:5-6 | 38:5-8 | |||
38:6-8 | ||||
38:7-8 | 38:7-8 | |||
38:9-12 | 38:9-10 | 38:9-11 | 38:9-12 | 38:9-10 |
38:11-12 | 38:11-12 | |||
38:12 | ||||
38:13-22 | 38:13-14 | 38:13-14 | 38:13-14 | 38:13-14 |
38:15-20 | 38:15-16 | 38:15-17 | 38:15-16 | |
38:17-20 | 38:17-18 | |||
38:18-20 | ||||
38:19-20 | ||||
38:21-22 | 38:21-22 | 38:21-22 | 38:21-22 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 38:1-8
1O
Lord, rebuke me not in Your wrath,
And chasten me not in Your burning
anger.
2For
Your arrows have sunk deep into me,
And
Your hand has pressed down on me.
3There
is no soundness in my flesh because of Your indignation;
There is no health in my bones
because of my sin.
4For
my iniquities are gone over my head;
As
a heavy burden they weigh too much for me.
5My wounds grow foul and
fester
Because of my
folly.
6I am
bent over and greatly bowed down;
I
go mourning all day long.
7For
my loins are filled with burning,
And
there is no soundness in my flesh.
8I
am benumbed and badly crushed;
I
groan because of the agitation of my heart.
38:1-8 Most other English translations have this section broken down into several strophes. Strophe division is not a textual issue. It is speculation based on the SUBJECT being addressed, not inspiration.
The psalmist describes his condition and feelings.
Notice the string of perfect tense verbs. YHWH's "anger" (BDB 893) and "wrath" (BDB 409) have come (imperfects) and remain (perfects)! What a terrible condition of mind (Ps. 38:4, 8b) and body (cf. Psalm 32; 51)!
38:1 "burning anger" See SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD
38:2 "hand" See SPECIAL TOPIC: HAND
38:4 "over my head" This verb (BDB 716, KB 778, Qal perfect) is used of water.
The psalmist's guilt from sin has overwhelmed him!
38:5 "fester" This verb (BDB 596, KB 628, Niphal perfect) is used in Leviticus 26, the cursing and blessing passage parallel to Deuteronomy 27-28. It denoted a "rotten decay" (cf. Lev. 26:39 [twice]). Sin destroys! Often in horrible ways!
38:6 "mourning" This term is from the Hebrew root "to be dark" (BDB 871). It could mean
▣ "I am bent over and greatly bowed down" There are two parallel verbs.
38:7 "loins" There are several terms that are used in the OT to represent the whole person.
There are several more. Only context can determine when this concept is meant. One part of the body represents the whole person.
NASB (UPDATED) TEXT: PSALM 38:9-12
9Lord, all my desire is before You;
And my sighing is not hidden from
You.
10My heart
throbs, my strength fails me;
And
the light of my eyes, even that has gone from me.
11My loved ones and my
friends stand aloof from my plague;
And
my kinsmen stand afar off.
12Those
who seek my life lay snares for me;
And those who seek to injure me have
threatened destruction,
And
they devise treachery all day long.
38:9-12 This strophe also describes the author's terrible condition.
38:11 | |
NASB, NKJV | "plague" |
NKJV, JPSOA | "affliction" |
TEV | "sores" |
NJB | "disease" |
REB | "sickness" |
Peshitta | "grief" |
The word (BDB 619) means "stroke/wound," "plague," or "mark."
Most words have multiple usages or else human vocabulary would be impossible to know and use. When an interpreter comes to a context, they seek the meaning intended by the original author and understandable to the hearers/readers of that day. This context is a divinely given physical manifestation of His displeasure over human sin. The punishment is meant to restore the person to faith. In this verse the parallelism suggests that the physical punishment frightened those who saw it, even close friends and relatives.
Therefore, in coming to a choice, several items are in play.
NASB (UPDATED) TEXT: PSALM 38:13-22
13But
I, like a deaf man, do not hear;
And
I am like a mute man who does not open his mouth.
14Yes, I am like a man
who does not hear,
And in
whose mouth are no arguments.
15For
I hope in You, O Lord;
You will answer, O Lord my God.
16For
I said, "May they not rejoice over me,
Who, when my foot slips, would
magnify themselves against me."
17For
I am ready to fall,
And my
sorrow is continually before me.
18For
I confess my iniquity;
I
am full of anxiety because of my sin.
19But
my enemies are vigorous and strong,
And many are those who hate me
wrongfully.
20And
those who repay evil for good,
They
oppose me, because I follow what is good.
21Do not forsake me, O
Lord;
O
my God, do not be far from me!
22Make
haste to help me,
O Lord, my salvation!
38:13-22 This strophe has a mixture of current conditions (sickness, pain, injury) and future hope in YHWH's mercy.
38:18 This is the theological key to this Psalm (cf. Ps. 32:5). Confession brings
Confession recognizes (see SPECIAL TOPIC: CONFESSION/PROFESSION)
38:19 | |
NASB, NKJV | "vigorous" |
NRSV, NJB, REB | "without cause" |
TEV | "healthy" |
NET Bible | "for no reason" |
The MT has "living" (חיים, BDB 313), but several English translations emend the root to חנם, BDB 336, cf. Ps. 35:19; 69:4. This fits the parallelism of the next line, "who hate me wrongfully" (BDB 1055).
38:20 "those who repay evil for good" This is a recurrent characteristic of sinners (cf. Ps. 35:12; 38:20; 109:5; Jer. 18:20). The fall has damaged the very inner being of YHWH's special creatures.
SPECIAL TOPIC: THE FALL OF MANKIND
▣ There is a Hebrew word that follows this phrase in the MT which has a possible alternative.
The UBS Text Project, p. 227, gives option #3 an "A" rating. But, it is not translated by most English translations.
▣ "those who oppose me" This is the Hebrew root (BDB 966) from which we get the term "satan."
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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