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PSALM 39
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Vanity Of Life | Prayer for Wisdom and Forgiveness |
Prayer for Healing In Sickness (A Lament) |
The Confession of a Sufferer | Insignificance of Human Beings Before God |
MT Intro "For the choir director, for Jeduthun." A Psalm of David |
||||
39:1-6 | 39:1-3 | 39:1-6 | 39:1-4 | 39:1-2 |
39:3-4 | ||||
39:4-6 | ||||
39:5-6 | 39:5-6 | |||
39:7-11 | 39:7-11 | 39:7-10 | 39:7-11 | 39:7-9 |
39:10-11 | ||||
39:11 | ||||
39:12-13 | 39:12-13 | 39:12-13 | 39:12-13 | 39:12-13 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 39:1-6
1I
said, "I will guard my ways
That
I may not sin with my tongue;
I
will guard my mouth as with a muzzle
While
the wicked are in my presence."
2I
was mute and silent,
I
refrained even from good,
And
my sorrow grew worse.
3My
heart was hot within me,
While
I was musing the fire burned;
Then
I spoke with my tongue:
4"Lord, make me to know my end
And what is the extent of my days;
Let me know how transient I am.
5Behold, You have made my
days as handbreadths,
And
my lifetime as nothing in Your sight;
Surely
every man at his best is a mere breath. Selah.
6Surely every man walks
about as a phantom;
Surely
they make an uproar for nothing;
He
amasses riches and does not know who will gather them."
39:1-6 The wicked live only for today, for themselves, but the faithful follower knows he lives and speaks for YHWH. However, without the aid of the Spirit (cf. Isa. 6:9-10; 43:8; Jer. 5:21; Ezek. 12:2; Matt. 13:13-15; John 9:39-41) the wicked cannot comprehend
They ask the wrong questions and focus on the wrong things.
39:1 "I will guard" Notice that the verb (BDB 1036, KB 1581, Qal cohortative) is repeated. The psalmist should not speak his thought about life and God in the presence of intrenched unbelief (i.e., Ps. 141:3; Matt. 7:6). This strophe cannot be proof-texted as a Scripture against witnessing to others. But it is true that some issues, some doctrines should be avoided in our conversations with unbelievers at first because of possible misunderstanding or confusion. A biblical worldview requires
The UBS Handbook (p. 374) interprets the silence as the psalmist not wanting to complain about his life in the presence of the wicked.
▣ "That I may not sin with my tongue" The sin here must be understood in context as speaking truth that the wicked cannot receive (cf. Ps. 141:3; Isa. 6:9-10; Matt. 7:6).
39:2-3 Apparently the psalmist tried not to think on these issues himself. But revelation caused him to address God with his question and concern about the fleetingness and transitoriness of human life.
39:2 "I refrained even from good" The MT of this line is "I held my peace to no avail" (i.e., without success; lit. "no good," BDB 373). This is ambiguous and different translations explain it differently. In context it refers to the psalmist's desire to speak but felt he should not (possibly meaning he could not share his discouragement at his life's situation). The sinner would not understand his lament! His reluctance to speak did not help the situation.
If life is so short, what should fallen humans focus on? The fate of the righteous and the unrighteous seems the same (cf. Eccl. 2:14-16,19,26; 9:2-3).
39:3 "the fire burned" This verb (BDB 128, KB 145, Qal imperfect) is the same that describes Jeremiah's compulsion to speak YHWH's word (cf. Jer. 20:9).
39:4-6 These are the issues the psalmist was "musing" (BDB 211, cf. Ps. 5:1) about.
39:5 "handbreadths" This term (BDB 381) is one of several Hebrew measurements from the human body.
▣ "my lifetime as nothing in Your sight" This is not asserting that YHWH does not care but that human life is fleeting and insignificant when compared to YHWH (cf. Isa. 40:15).
▣ "a mere breath" This phrase (BDB 481 construct BDB 210 I) is another connection to Ecclesiastes (cf. Eccl. 1:2; 12:8; lit. "vapor," "breath," "vanity," see SPECIAL TOPIC: VAIN, EMPTY, NOTHINGNESS). This term is used thirty times in Ecclesiastes and only nine in the Psalms (cf. Ps. 39:5,6,11; 144:4) and three in Proverbs.
▣ "Selah" See note at Ps. 3:2 and Introduction to Psalms, VII.
39:6 "phantom" This is literally "shadow" (BDB 853). It can refer to clouds but is used regularly in a figurative sense of the transitoriness of life (cf. Job 8:9; 14:2; Ps. 102:11; 109:23; 144:4). This is the issue of this Psalm! Psalm 8 would be a good theological parallel.
▣ | |
NASB | "make an uproar for nothing" |
NKJV | "busy themselves in vain" |
NRSV, LXX | "in turmoil" |
TEV | "all we do is for nothing" |
Peshitta | "disappears as a breath" |
The MT has "surely for naught are they in turmoil." The Hebrew term translated "turmoil" is in doubt.
As with most emendations, which one of these you choose does not change the meaning of the strophe. Hebrew poetry is slippery!
▣ "He amasses riches and does not know who will gather them" This is so similar to the thought of Qoheleth in Eccl. 2:18-23. See SPECIAL TOPIC: WEALTH.
The NASB Study Bible (p. 778) has a good comment on this verse.
"Could almost serve as a summary of Ecclesiastes."
NASB (UPDATED) TEXT: PSALM 39:7-11
7"And
now, Lord, for what do I wait?
My hope is in You.
8Deliver me from all my
transgressions;
Make me
not the reproach of the foolish.
9I
have become mute, I do not open my mouth,
Because it is You who have done it.
10Remove Your plague from
me;
Because of the
opposition of Your hand I am perishing.
11With
reproofs You chasten a man for iniquity;
You
consume as a moth what is precious to him;
Surely every man is a mere breath."
Selah.
39:7-11 This strophe is a general summary of how YHWH deals with His faithful followers amidst all the questions and confusion of life in a fallen world.
In Ps. 39:10-11 the reasons for YHWH's actions are spelled out.
39:8 "foolish" The root is BDB 614. See SPECIAL TOPIC: FOOLISH, #3.
39:10 | |
NASB, NKJV, JPSOA | "plague" |
NRSV | "stroke" |
TEV, REB | "blows" |
NJB, LXX, Peshitta | "scourge" |
The Hebrew noun (BDB 619, KB 669, see note at Ps. 38:11) is used often of a disease sent by YHWH.
YHWH can remove it because He sent it! It is always hard, if not impossible, to know the source of an illness, event, crisis, etc. in this life. The OT's theology attributed all causality to YHWH as a theological way of asserting monotheism (see SPECIAL TOPIC: ONE CAUSALITY). But from the progressive revelation of the NT several options arise.
I have chosen, by faith (as did the psalmist), to trust, hope, and wait (cf. Ps. 38:15; 39:7) on God in the midst of the mysterious, unfair, often evil events of life. I do not understand "why" or "why now" or "why this" or "how long," but I do by faith believe that God is with me, for me, and that there can be a purpose and effective outcome for all things (cf. Rom. 8:28-30,31-39)! It is a worldview, a faith stance, a theological orientation!
SPECIAL TOPIC: WHY DO CHRISTIANS SUFFER?
▣ "the opposition of Your hand" Hand is an idiom for power to act (see SPECIAL TOPIC: HAND). As to the theological issue see Ps. 32:4 and 38:2. God as a disciplining, loving parent is wonderful imagery (cf. Prov. 3:11-12). He is active in our lives because He does not want us to destroy ourselves and others. The "hand" of discipline has a positive purpose (cf. Heb. 12:5-13).
39:11 "Selah" See full note on this recurrent word in Psalms, but with no definitive definition. See Introduction to the Psalms, VII, B. #1.
39:11b | |
NASB | "what is precious to him" |
NKJV | "his beauty" |
NRSV | "what is dear to them" |
REB | "what he desires melt away" |
NJB | "eat away all their desires" |
TEV | "what we love" |
LXX | "melted his soul like a spider's web" |
The MT has "what is dear to him" (lit. "desire," BDB 326). KB suggests the root means "beauty" (NKJV). NET Bible suggests an emendation which has the same meaning (p. 899, #2).
The LXX is obviously based on a different Hebrew text.
What mankind "desires" or "thinks is beautiful" will quickly pass away because humans have such a short lifespan.
NASB (UPDATED) TEXT: PSALM 39:12-13
12"Hear
my prayer, O Lord, and give ear to my cry;
Do not be silent at my tears;
For I am a stranger with You,
A sojourner like all my fathers.
13Turn Your gaze away
from me, that I may smile again
Before
I depart and am no more."
39:12-13 As is common in the Psalms, it closes with prayer requests.
39:12 The last two lines of this verse address the tension between
Remember, this is the fog of the OT (i.e., performancer based covenant, cf. Leviticus 26; Deuteronomy 28). The gospel of Jesus Christ will address many of these issues and questions about life, purpose, and eternity (i.e., grace based covenant, cf. Jer. 31:31-34; Ezek. 36:22-36)!
▣ "I am a stranger" This word/concept bothers me. It seems to denote one who does not know God or is not known by God. But in context it refers to a visitor in a tent who stays one or two nights and departs. It is another example of figurative language used to describe and bemoan the transitoriness of human life.
39:13 In light of the holiness of YHWH, this life becomes distressed (cf. Job 14:6). The pull to be like YHWH (cf. Matt. 5:48; Lev. 19:2) is overwhelming. Only in Jesus can a peace come for us to be in the presence (i.e., gaze, i.e., associated with YHWH's judgment, cf. Job 7:19; 14:6; Isa. 22:4) of a holy God!
In light of this verse, Peter's request in Luke 5:8 makes sense!
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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