| Home | Old Testament Studies | Psalms Table of Contents | Previous Section | Next Section |
PSALM 40
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
God Sustains His Servant | Faith Persevering in Trial | Thanksgiving For Deliverance From Trouble, Together With a Prayer for Help | A Song of Praise | Song of Praise and Prayer For Help |
MT Intro "For the choir director. A Psalm of David" |
||||
40:1-3 | 40:1-3 | 40:1-3 | 40:1-3 | 40:1 |
40:2 | ||||
40:3 | ||||
40:4-5 | 40:4-5 | 40:4-5 | 40:4-5 | 40:4 |
40:5 | ||||
40:6-8 | 40:6-8 | 40:6-8 | 40:6-8 | 40:6-7a |
40:7b-8 | ||||
40:9-10 | 40:9-10 | 40:9-10 | 40:9-10 | 40:9-10 |
40:11-12 | 40:11-12 | 40:11-12 | 40:11 | 40:11 |
A Prayer For Help | ||||
40:12-15 | 40:12 | |||
40:13-17 | 40:13-15 | 40:13-15 | 40:13-14a | |
40:14b-15 | ||||
40:16-17 | 40:16-17 | 40:16-17 | 40:16 | |
40:17 |
READING CYCLE THREE (see "Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 40:1-3
1I
waited patiently for the Lord;
And He inclined to me and heard my
cry.
2He
brought me up out of the pit of destruction, out of the miry clay,
And He set my feet upon a rock
making my footsteps firm.
3He
put a new song in my mouth, a song of praise to our God;
Many will see and fear
And will trust in the Lord.
40:1-3 The psalmist praises YHWH for His past acts of deliverance. YHWH responded to his prayers (i.e., "inclined," BDB 639, KB 692, Qal imperfect and "heard," BDB 1033, KB 1570, Qal imperfect).
YHWH had
The purpose of YHWH's deliverance of the psalmist was not just special treatment for one human but to bless and protect His covenant followers so that others (i.e., "many," BDB 912 I) would become covenant followers.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
40:1 "waited patiently" This is an infinitive absolute and a perfect verb of the same root (BDB 875, KB 1082) used to denote intensity. After the psalmist prayed, he expected a response in due time (cf. Ps. 25:5; 27:14; 37:7).
▣ "the Lord" This is the covenant name for Israel's Deity. It denoted His willingness to make covenant with fallen humanity for the purpose of attracting all humanity.
SPECIAL TOPIC: NAMES FOR DEITY, D.
SPECIAL TOPIC: "THE NAME" OF YHWH
▣ "inclined" This verb (BDB 639, KB 692, cf. Ps. 17:6; 88:2) means "to bend." The imagery is either YHWH bent His ear to hear clearly or YHWH bent down to hear (cf. Job 15:29).
▣ "the pit of destruction" See opening note of Ps. 40:1-3.
40:2 "rock" See note at Psalm 18:1-3, #1.
NASB (UPDATED) TEXT: PSALM 40:4-5
4How
blessed is the man who has made the Lord his
trust,
And has not turned
to the proud, nor to those who lapse into falsehood.
5Many, O Lord my God, are the wonders which You have done,
And Your thoughts toward us;
There is none to compare with You.
If I would declare and speak of
them,
They would be too
numerous to count.
40:4-5 "How blessed is the man" This is the key thought of this strophe. This term "bless" (BDB 80) is used 26 times in the Psalms. See full note at Ps. 1:1 and SPECIAL TOPIC: BLESSED (OT). Psalm 41 starts with this phrase. It is used mostly in Psalms and Proverbs (i.e., Wisdom Literature), which focuses on a successful and prosperous life.
The reasons given for the blessed state are
In verse 5 the attributes of YHWH are listed.
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
40:5 This verse seems to be reflecting on YHWH's great acts of deliverance for Israel, especially the Exodus. The "us" must refer to the faith community from the descendants of Abraham (cf. Gen. 12:1-3). Within the covenant community are the faithful and the unfaithful (cf. Ps. 40:4), yet YHWH sustains the whole community. He has a universal, redemptive purpose for Israel (cf. Ps. 33:10-12; see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN).
The term "wonder" (BDB 810, see SPECIAL TOPIC: WONDERFUL THINGS) is often used in connection to the Exodus.
The Exodus was the major evidence of YHWH's fidelity to His promises (cf. Gen. 15:12-21) and the demonstration of His power and purpose for Israel (cf. Gen. 12:3).
▣ "too numerous to count" This may be a verbal link to the promises to Abraham that his descendants would be too numerous to count
Another wonder of YHWH from an infertile, older couple!
A good parallel text would be Ps. 139:17-18 and also Nehemiah 9, which also notes the numerous acts of deliverance by YHWH.
SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS
NASB (UPDATED) TEXT: PSALM 40:6-8
6Sacrifice
and meal offering You have not desired;
My
ears You have opened;
Burnt
offering and sin offering You have not required.
7Then I said, "Behold,
I come;
In the scroll of
the book it is written of me.
8I
delight to do Your will, O my God;
Your
Law is within my heart."
40:6-8 This strophe uses the Mosaic Law as a literary foil to the psalmist's new personal relationship based on the concept similar to the new covenant of Jer. 31:31-34; Ezek. 36:22-36 (i.e., the Law is within my heart, cf. Isa. 51:7). The motivation for worship, obedience, service, and perseverance is internal (cf. Deut. 6:6).
The sacrificial system was YHWH's method of dealing with human sin among His covenant community. Innocent animals died in the place of sinful humans (cf. Ezek. 18:4,20; Rom. 6:23). It was a typological model of the coming Lamb of God who would take away the sins of the world (cf. John 1:29; Mark 10:45; 2 Cor. 5:21; Heb. 10:1-18).
The problem with the Mosaic covenant is that for many Jews it became an external moral code instead of a means to intimate personal faith (cf. Deut. 10:16; 30:6; Jer. 4:4; 9:25; Rom. 2:28-29).
The NT sees this strophe (Ps. 40:6-8) as ultimately fulfilled by Jesus' life and death (cf. Heb. 10:5-7 from the LXX). He is the perfect fulfillment of these texts. He is the "ideal Israelite," dying on behalf of all (cf. Isaiah 53).
40:6 There are four different words used to describe the different sacrifices of Israel (cf. Leviticus 1-7).
This verse is not a rejection of the sacrificial system but its abuse (cf. 1 Sam.15:22; Ps. 50:8-14; 51:16-17; 69:30-31; Isa. 1:11-15; Jer. 7:22-23; Hosea 6:6; Amos 5:21-22).
▣ | |
NASB, NKJV | "opened" |
NASB margin | "dug or pierced" |
NRSV margin | "dug" |
LXX | "a body you have prepared for me" |
REB | "perceptive ears" |
NJB, NRSV | "an open ear" |
TEV | "ears to hear you" |
This verb (BDB 500, KB 496, Qal perfect) has this meaning only here. It is used of digging
The NASB marginal suggestion, "pierced," possibly comes from Exod. 21:5-6 or Deut. 15:12-18, where a slave is made a permanent member of the household (cf. Deut. 15:17, different verb and "ear" is singular).
The LXX translation must be based on a different Hebrew manuscript or it paraphrased the thought sensing that "ears" stood for the whole person. The LXX was what the early church used and it is quoted in Heb. 10:5 (cf. Heb. 10:1-18).
In context the verb refers to the new relationship of faith and trust established by the new covenant model (i.e., "Your Law is within my heart," cf. Jer. 31:31-34; Ezek. 36:26-27), which allows sinful humans to clearly know and do YHWH's will (i.e., Ps. 40:8).
40:7 | |
NASB, NKJV, Peshitta | "Behold, I come" |
NRSV, TEV, REB | "Here I am" |
NJB | "Here I am, I am coming" |
LXX | "Look, I have come" |
NET | "Look, I come" |
The translation, "Here I am," comes from the use of the same interjection (BDB 243) used by Isaiah in Isa. 6:8, combined with the verb (BDB 97, KB 112, Qal perfect), "I come" (different verb from Isa. 6:8).
It is an idiom of availability and surrender to YHWH's will and plan for one's life (cf. Ps. 40:7b-8). In this context (i.e., sacrifice) it may refer to the fact that in the OT there was no sacrifice for known, intentional sin (cf. Lev. 4:2,22,27; 5:15-18; 22:14; Ps. 51:16-17). Only the sins of passion or ignorance were covered (i.e., unintentional). The psalmist sees that the only appropriate sacrifice was himself (cf. Rom.12:1). This is surely a foreshadowing of the Lamb of God (cf. John 1:29) who came to give Himself (cf. Mark 10:45; Isaiah 53). Now faithful followers should also give themselves completely to God's will and plan (cf. Rom. 12:1-2).
SPECIAL TOPIC: UNINTENTIONAL SINS
▣ "In the scroll of the book" Some scholars see this as referring to YHWH's revelation to Moses. Later the Israelite king was given a copy of the Law (cf. Deut. 17:18-20; 1 Kgs. 2:3; 2 Kgs. 11:12). The Bible uses "book(s)" to denote
SPECIAL TOPIC: THE TWO BOOKS OF GOD
40:8 "I delight to do Your will" What a radical change from Genesis 3. The damaged "image of God" has been restored! Fellowship at the deepest level is possible again. The independent spirit of the Fall is replaced by a dependent spirit.
Jesus modeled this servant attitude for us to see (cf. Matt. 26:39; John 4:34; 5:30; 6:38).
▣ "within my heart" This is literally "within my inward parts." This is OT imagery (BDB 588) for the seat of the emotions.
NASB (UPDATED) TEXT: PSALM 40:9-10
9I
have proclaimed glad tidings of righteousness in the great congregation;
Behold, I will not restrain my lips,
O Lord,
You know.
10I
have not hidden Your righteousness within my heart;
I have spoken of Your faithfulness
and Your salvation;
I have
not concealed Your lovingkindness and Your truth from the great
congregation.
40:9-10 The psalmist witnesses of YHWH's attributes in a temple/tabernacle (cf. Ps. 22:25) worship setting (i.e., the great congregation).
These are the great theological words of the OT which describe how the covenant God deals with the sons/daughters of Adam because of His special call of Abraham
SPECIAL TOPIC: YHWH's ETERNAL REDEMPTIVE PLAN
40:9 "You know" YHWH knows the heart of each of His human creations (cf. Josh. 22:22; 1 Sam.2:3; 16:7; 1 Kgs. 8:39; 1 Chr. 28:9; Ps. 139:2-4; Jer. 17:10; 20:12; Luke 16:15; Acts 1:24; 15:8; Rom. 8:27).
40:10 Notice the series of verbs whereby the psalmist affirms his full and open testimony about YHWH.
YHWH desires that His people lift up His character and actions in praise and witness, so that all humans made in His image (cf. Gen. 1:26-27) may come to know and worship Him!
▣ "the great congregation" This special, large group of worshipers is also mentioned in Ps. 22:25 and 35:18. It obviously refers to a major feast day at the tabernacle/temple.
SPECIAL TOPIC: FEASTS OF ISRAEL
NASB (UPDATED) TEXT: PSALM 40:11-12
11You,
O Lord, will not withhold Your compassion from
me;
Your lovingkindness
and Your truth will continually preserve me.
12For evils beyond number
have surrounded me;
My
iniquities have overtaken me, so that I am not able to see;
They are more numerous than the
hairs of my head,
And my
heart has failed me.
40:11-12 This strophe describes the current situation of the psalmist. YHWH is surely with him but there are problems (a series of perfects).
The life of the faithful follower is a struggle between indwelling sin (cf. Romans 7) and God's grace and mercy (cf. Romans 8). The answer to this spiritual struggle is presented in Romans 4-6.
NASB (UPDATED) TEXT: PSALM 40:13-17
13Be
pleased, O Lord, to deliver me;
Make haste, O Lord,
to help me.
14Let
those be ashamed and humiliated together
Who
seek my life to destroy it;
Let
those be turned back and dishonored
Who
delight in my hurt.
15Let
those be appalled because of their shame
Who
say to me, "Aha, aha!"
16Let
all who seek You rejoice and be glad in You;
Let those who love Your salvation
say continually,
"The
Lord be magnified!"
17Since
I am afflicted and needy,
Let
the Lord be mindful of me.
You
are my help and my deliverer;
Do
not delay, O my God.
40:13-17 As usual the concluding strophe is a series of prayer requests (imperfects and jussives in synonymous parallelism). This is very similar to Psalm 70.
40:17 Notice how the psalmist characterizes himself and YHWH.
SPECIAL TOPIC: Lord (adon and kurios)
▣ "O my God" In this Psalm YHWH and Elohim are used often and combined in Ps. 40:5.
See SPECIAL TOPIC: NAMES FOR DEITY, C. (Elohim) and D. (YHWH) for a detailed discussion of how the OT writers used these designations/titles/names for Deity to assert different aspects of His character and actions.
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
| Home | Old Testament Studies | Psalms Table of Contents | Previous Section | Next Section |
Copyright © 2014 Bible Lessons International