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PSALM 48
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Beauty and Glory of Zion MT Intro A Song; a Psalm of the sons of Korah |
The Glory of God in Zion | A Song Celebrating the Beauty and Security of Zion | Zion, the City of God | Zion, the Mountain of God |
48:1-3 | 48:1-3 | 48:1-3 | 48:1-3 | 48:1-3 |
48:4-8 | 48:4-7 | 48:4-8 | 48:4-7 | 48:4-5 |
48:6-7 | ||||
48:8 | 48:8 | 48:8 | ||
48:9-14 | 48:9-11 | 48:9-11 | 48:9-11 | 48:9-10b |
48:10c-13b | ||||
48:12-14 | 48:12-14 | 48:12-14 | ||
48:13c-14 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 48:1-3
1Great
is the Lord, and greatly to be praised,
In
the city of our God, His holy mountain.
2Beautiful
in elevation, the joy of the whole earth,
Is Mount Zion in the far
north,
The city of the
great King.
3God,
in her palaces,
Has made
Himself known as a stronghold.
48:1-3 Notice the different ways Jerusalem and her different hills are characterized.
These descriptions refer both to the temple on Mt. Moriah and the whole city of Jerusalem, often called Zion.
SPECIAL TOPIC: MORIAH, SALEM, JEBUS, JERUSALEM, ZION
48:1 "Great is the Lord" This ADJECTIVE, "Great" (BDB 152, KB 177) is used often of Lord (cf. 1 Chr. 16:25; Ps. 96:4; 145:3).
"the city of our God" This phrase can refer to several ideas.
Mount Sinai is in the south.
The concept of "city" as a way of referring to the place of YHWH's special presence continues in the NT.
▣ "Mount Zion in the far north" The problem with Psalm 48 is verse 2, "Mount Zion in the far north."
These are only theories.
It was common in ANE religious thought to view the gods as living on mountain tops (cf. Gilgamesh Epic). This is especially true for the Ugaritic Ba'al myth poems from Ras Shamra. The gods met and lived on a northern mountain called Saphon or Zaphon, near the city of Ugarit. Ba'al had a throne there built by Anath. The male god of Phoenician fertility worship was called Baal Saphon (ANET, p. 136). This name has been found in Phoenician colonies around the Mediterranean. This northern mountain tradition, totally unrelated to Israel's holy Mt. Moriah (cf. Ezek. 20:40), seems to be the source of the imagery of both Isa. 14:13-15 and Ezek. 28:14,16. See Roland de Vaux, Ancient Israel, vol. 2, pp. 279-281.
▣ "mountain" For the ANE, mountains were the home of the gods. In Babylon, which had no natural mountain, they built elevated towers (i.e., ziggurat, cf. Gen. 11:3-4) for a place for heaven and earth to meet.
In Israel's history there are several significant mountains.
48:3 This is imagery for YHWH as a fortified city (i.e., "stronghold").
NASB (UPDATED) TEXT: PSALM 48:4-8
4For,
lo, the kings assembled themselves,
They
passed by together.
5They
saw it, then they were amazed;
They
were terrified, they fled in alarm.
6Panic
seized them there,
Anguish,
as of a woman in childbirth.
7With
the east wind
You break
the ships of Tarshish.
8As
we have heard, so have we seen
In
the city of the Lord of hosts, in the city of our God;
God will establish her forever.
Selah.
48:4-8 This strophe focuses on the effect that God's city has on the world (cf. Ps. 48:2a; 10b). The imagery suggests fear and alarm based on God's power and presence in this special eternal city (cf. Ps. 48:8b.c).
As the kings of the nations are antagonistic in Psalm 2, so too, here. This may refer to the mercenaries in the army of Assyria in 701 B.C. by Sennacherib, or later the Neo-Babylonian army under Nebuchadnezzar. There is a real conflict between the worldview of Scripture and the pagan worship of Gentiles. This unseen, but real, conflict is a part of every age and every culture. The conflict is the exclusivism of monotheism.
48:6 "a woman in childbirth" This is common biblical imagery for fear, pain, and sudden anguish (cf. Isa. 13:8; 21:3; 26:17; Jer. 4:31; Hosea 13:13; Micah 4:9; John 16:21; Mark 13:8; 1 Thess. 5:3).
48:7 "the east wind" This was a hot desert wind (i.e., sirocco, from Arabic root for "east") that dried the crops, brought the locusts, and was imagery for destruction (cf. Jer. 18:17; Ezek. 17:10; Hosea 13:15; Jonah 4:8).
▣ "the ships of Tarshish" The exact location of Tarshish is uncertain, but a geographical location far to the west end of the Mediterranean, which would have denoted YHWH's universal power, is suggested. These ships were the largest, safest, ocean-going vessels in the Mediterranean. They were symbols of power and commerce.
48:8 "As we have heard, so have we seen" This phrase describes how humans receive experiential knowledge of YHWH's presence (i.e., Job 42:5).
▣ "the Lord of hosts" See SPECIAL TOPIC: Lord of Hosts
▣ "God will establish her forever" See Contextual Insights, C., D. One must note
"Selah" See note at Ps. 3:2 and Introduction to Psalms, VII.
NASB (UPDATED) TEXT: PSALM 48:9-14
9We
have thought on Your lovingkindness, O God,
In the midst of Your temple.
10As is Your name, O God,
So is Your praise to the ends of the
earth;
Your right hand is
full of righteousness.
11Let
Mount Zion be glad,
Let
the daughters of Judah rejoice
Because
of Your judgments.
12Walk
about Zion and go around her;
Count
her towers;
13Consider
her ramparts;
Go through
her palaces,
That you may
tell it to the next generation.
14For
such is God,
Our God
forever and ever;
He will
guide us until death.
48:9-14 This strophe magnifies YHWH.
48:10 "to the ends of the earth" This is the only possible conclusion if there is only one God who made humans in His image for fellowship (cf. Gen. 1:26-27; 3:8,15; 1 Kings 6; Ps. 65:2; 66:4; 86:9; 98:4; 100:1; 145:21; Isa. 66:23)!
48:11-13 There is a series of commands.
These may refer to a procession (cf. Ps. 26:6) as (1) Joshua surrounding Jericho seven times, cf. Josh. 6:3-15 or (2) in Nehemiah the dedication of the walls of Jerusalem, cf. Nehemiah 12.
SPECIAL TOPIC: MORIAH, SALEM, JEBUS, JERUSALEM, ZION
▣ "towers" This word (BDB 153, KB 543) refers to "watchtowers" (cf. 2 Kgs. 9:17; 17:9; 18:8) and to where archers prepared for battle (cf. 2 Chr. 26:9,10,15; 32:5; Neh. 3:25-27; Isa. 2:15).
▣ "ramparts" This word (BDB 298, KB 312) refers to either
▣ "palaces" (or "citadel") This word (BDB 74, KB 89) can refer to any large building within a walled city (cf. 2 Kgs. 15:25; 2 Chr. 36:19; Prov. 18:10; Isa. 32:14; Jer. 17:27; Lam. 2:5,7; Hosea 8:14; Amos 2:5; 6:8; Micah 5:5).
All three of these terms would collectively denote a powerful and fortified city of the ANE. But her real strength and durability was because YHWH dwelt there!
48:14 | |
NASB, Peshitta | "until death" |
NKJV | "even to death" |
NRSV | "forever" |
JPSOA | "evermore" |
LXX | "for agges" |
REB | "for evermore" |
The difference between "until death" and "forever" is
There is a third option for understanding this line of poetry. The same Hebrew term can refer to a musical tune "according to Alamoth" (cf. Psalm 46 title; see Introduction to the Psalms VII. B. #5). If so, it would go with Psalm 49. This may be why NJB omits this line.
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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