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PSALM 49
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Folly of Trusting in Riches MT Intro For the choir director. A Psalm of the sons of Korah |
The Confidence of the Foolish | Meditation on the Transience of Life and Wealth | The Foolishness of Trusting in Riches | The Futility of Wealth |
49:1-4 | 49:1-4 | 49:1-4 | 49:1-4 | 49:1-2 |
49:3-4 | ||||
49:5-9 | 49:5-9 | 49:5-9 | 49:5-9 | 49:5-6 |
49:7-8 | ||||
49:9 | ||||
49:10-12 | 49:10-12 | 49:10-12 | 49:10-12 | 49:10 |
49:11 | ||||
49:12-13 | ||||
49:13-15 | 49:13-15 | 49:13-15 | 49:13-15 | |
49:14a-c | ||||
49:14d-15 | ||||
49:16-20 | 49:16-20 | 49:16-20 | 49:16-18 | 49:16-17 |
49:18-19 | ||||
49:19-20 | ||||
49:20 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 49:1-4
1Hear
this, all peoples;
Give
ear, all inhabitants of the world,
2Both
low and high,
Rich and
poor together.
3My
mouth will speak wisdom,
And
the meditation of my heart will be understanding.
4I will incline my ear to
a proverb;
I will express
my riddle on the harp.
49:1 Psalm 49:1 has two parallel IMPERATIVES ("hear", BDB 1033, KB 1570; see SPECIAL TOPIC: SHEMA, [Qal IMPERATIVE] and "give ear" [Hiphil IMPERATIVE], BDB 24, KB 27). It is significant that the author of this Psalm saw that it had universal implications far beyond the boundaries of the Promised Land (cf. Ps. 45:16; 46:10; 47:1-2,7-9; 48:2,10; 49:1; 50:1,4,12, i.e., "all peoples," "all inhabitants of the world," see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). It must be remembered that Wisdom Literature (see SPECIAL TOPID: WISDOM LITERATURE) was a literary genre well known and popular in the ANE.
The word "world" (BDB 317) is rare and can mean
Remember, meaning is determined by contexts not dictionaries/lexicons.
49:2 "Both low and high" This is very common imagery in Hebrew used to express two extremes, and thereby include everything in between (note parallel "rich and poor"). This phrase itself is very unusual because it literally is "the sons of men" and "the sons of men," but may be a play on two different words for "men." The first one is the word adam (BDB 9), which usually means "mankind." The second one is the word ish (BDB 35), the general term for a male person. It is also possible the two phrases are synonymous (NEB, cf. Ps. 62:9; Isa. 2:9; and NET Bible).
49:3 "wisdom. . .understanding" Both of these terms are PLURAL (a PLURAL OF INTENSITY), which is a way of expressing a superlative idea. This is the highest wisdom and the deepest understanding. This inspired wisdom teacher speaks God's truth.
▣ | |
NASB, NKJV, NRSV, LXX, Peshitta | "meditation" |
TEV, REB | "thoughts" |
NJB | "whisper" |
JPSOA | "speech" |
NAB | "utterance" |
This is the only occurrence of this form of the root, הגה (BDB 212). The basic meaning of the root is "to groan," "to sigh," "to utter."
In this context it refers to the internal thoughts of the psalmist. He may be
49:4 "I will incline my ear to a proverb" This is striking imagery for listening intently to a proverb so as to understand its meaning. The term "proverb" (BDB 605) is an ancient wisdom term, which seems to have the concept of a riddle, difficult saying, or mysterious truth. However, the second line of Ps. 49:4 may possibly be a way of saying that he is going to state a riddle (BDB 295) and then give its meaning. The two halves of Ps. 49:4 seem to show the basic wisdom form. The author will state this truth in a way that the people of his culture/world can understand it.
NASB (UPDATED) TEXT: PSALM 49:5-9
5Why
should I fear in days of adversity,
When
the iniquity of my foes surrounds me,
6Even
those who trust in their wealth
And
boast in the abundance of their riches?
7No
man can by any means redeem his brother
Or give to God a ransom for him—
8For the redemption of
his soul is costly,
And he
should cease trying forever—
9That he should live on
eternally,
That he should
not undergo decay.
49:5-9 "Why should I fear in days of adversity" This is the theme which will be developed in this Psalm.
Godly people have always wondered about the unfairness of life (cf. Job, Psalm 73; Habakkuk). Often the wicked prosper and the righteous suffer. This seems to violate Leviticus 26 and Deuteronomy 27-30. YHWH wanted to use the abundance and prosperity of His people to attract the nations to Himself. However, because of the Fall of Genesis 3, even covenant mankind could not keep the Law. The only prosperity came to violent, greedy, powerful people.
This is not the world that God created it to be. His people did not model His character (cf. Ezek. 36:22-23). Fallen mankind cannot save/redeem themselves or their families, or their neighbors!
49:5 | |
NASB | "my foes" |
NRSV | "my persecutors" |
Peshitta | "my enemies" |
JPSOA | "encompassing evil" |
NKJV, LXX | "my heel" |
REB | "treacherous foes" |
NJB | "malice dogs" |
NET | "deceptive men" |
The MT has "the iniquity of my heel surrounds me." This Hebrew root, עקב (BDB 784, KB 872-873) has several possible meanings.
It seems to be parallel to "in days of adversity" in v. 5a. This makes more sense of the verse than an allusion to Jacob.
This is Hebrew poetry which uses
The context, as always, is the key. Here, the strophe and the parallelism.
49:6 "Even those who trust in their wealth" This VERB "trust" (BDB 105, KB 120) occurs mostly in Psalms and Isaiah (cf. Isa. 26:3-4; 30:15). In Psalm 37 we learned that we are to trust in God alone! This verse is the exact opposite, humans trusting in themselves or their material possessions (cf. Job 31:24; Ps. 62:10; Prov. 11:28; 23:4-5; Mark 10:23-31; 1 Tim. 6:17-19).
49:7 "No man can by any means redeem his brother" In Hebrew the term "brother" (BDB 26) appears first for emphasis. NEB, REB, RSV, NRSV change חא (brother) to אך (surely, BDB 36). The UBS Text Project (p. 245) gives "brother" an "A" rating. The Hebrew states that a person cannot redeem (i.e., save, deliver) even himself/herself.
49:7,8 "redeem. . .ransom. . .redemption" There are two Hebrew VERBS:
Both of them refer to the buying back of someone from slavery or from incarceration as a prisoner of war.
49:8-9 "For the redemption of his soul is costly,
And he should cease trying forever" This is a parenthetical thought which emphasizes that no matter how wealthy a man is, the price to pay to prolong life or secure an afterlife, is too high. This is where the gospel of Jesus Christ is good news (cf. Isaiah 53; Mark 10:45; 2 Cor. 5:21)!
Notice the parallelism.
It is difficult for Christians to interpret texts like this one because we read our NT understandings and definitions of words into these OT contexts. This is originally not related to Isaiah 53 or John 3:16. This is dealing with a long, healthy, prosperous life (cf. Psalm 1). Wealth cannot assure this! In a fallen world even covenant obedience could not assure this (i.e., Job, Isaac, Israel).
There are surely some hints of an afterlife in the OT (i.e., Job 14:14-15; 19:25-27; Ps. 16:10; Dan. 12:2), but for the most part the OT deals with this life!
▣ "soul" See SPECIAL TOPIC: NEPHESH
49:8 "costly" In the context of the OT, the cost of ransom/redemption was
49:9 "That he should live on eternally,
That he should not undergo decay" Here is the problem of wealth (cf. Eccl. 2:5-11). It does not provide ultimate answers. It cannot make a person right with God and it cannot prolong life. Therefore, it is false hope; it is a glimmer that lasts for only a moment and then is gone. The only true light, the only true hope, and the only true life is found in God.
NASB (UPDATED) TEXT: PSALM 49:10-12
10For
he sees that even wise men die;
The
stupid and the senseless alike perish
And
leave their wealth to others.
11Their
inner thought is that their houses are forever
And their dwelling places to
all generations;
They have
called their lands after their own names.
12But man in his
pomp will not endure;
He
is like the beasts that perish.
49:10 "For he sees that even wise men die;
The stupid and the senseless alike perish" Although this imagery is similar to the one found in Eccl. 2:15,16, it is used in a different sense here. Here, the death of all things, including people and animals, is related to their inability to purchase longer life through wealth. There seem to be three different people or groups involved in Ps. 49:10
Because animals are mentioned in Ps. 49:12 and 20, some would see them being referred to here in the "senseless" (BDB 129, animal-like, cf. Ps. 73:22).
SPECIAL TOPIC: TERMS FOR FOOLISH PEOPLE
▣ "And leave their wealth to others" Again, Eccl. 2:18-23 is very helpful. No matter how wealthy a person is, when he/she dies, he/she leaves it all to others.
49:11 "Their inner thought is that their houses are forever" The MT Hebrew text has the idea that the rich person believes he and his wealth will last forever. However, the LXX changes the thought to "their graves are their houses forever." Whichever is correct, it still shows the ultimate folly of trusting in riches.
The UBS Text Project (p. 246) has
The term "houses" probably refers to elaborately decorated and expensive tombs. These, like the Pharaohs, thought physical monuments to themselves would assure their memory and, in a popular sense, their immortality.
▣ "They have called their lands after their own names" One way humans try to assure that they will be remembered is by naming geographical locations after themselves (or legal deeds in their names). This, too, is folly, for the names change from age to age.
49:12 "But man in his pomp will not endure" In an attempt to provide a synonymous parallelism in Ps. 49:12 and 20, the NEB and REB change –
The UBS Text Project (p. 247) gives "in honor" a "B" rating (some doubt) in Ps. 49:12 and an "A" rating (high probability) in Ps. 49:20. It is obvious that the pride and arrogance of the rich are being emphasized here.
NASB (UPDATED) TEXT: PSALM 49:13-15
13This
is the way of those who are foolish,
And
of those after them who approve their words. Selah.
14As sheep they are
appointed for Sheol;
Death
shall be their shepherd;
And
the upright shall rule over them in the morning,
And their form shall be for Sheol to
consume
So that they have
no habitation.
15But
God will redeem my soul from the power of Sheol,
For He will receive me. Selah.
49:13 "This is the way of those who are foolish" The foolish (i.e., stupid, BDB 492) refers to either
"Way" is an OT idiom for lifestyle. See notes at Ps. 1:1.
SPECIAL TOPIC: THE PATH, THE WAY
▣ "And of those after them who approve their words" This refers to those whom the arrogant wealthy influence with their philosophy of life. It may refer to their children, their students, other people who are seeking to be wealthy, or their friends. This is the end result of a false worldview (cf. Matt. 15:14; Luke 6:23).
▣ "Selah" This is a word about which there is much discussion but little unanimity. Some say it refers to
The very fact that there are so many interpretations means that no one really knows. See notes at Ps. 3:2 and Introduction to Psalms, VII. B. #1
49:14 "As sheep they are appointed for Sheol" The term Sheol refers to "the realm of the dead" in the OT. It was seen as a place of consciousness but there was no joy, no fellowship, and a gloomy prospect of many dark, quiet days.
SPECIAL TOPIC: WHERE ARE THE DEAD?, I. B.
▣ "Death shall be their shepherd" Literally this is "death feeds them." What a terrible parallel to the beauty of Ps. 23:1. There is only one true Shepherd (cf. John 10). Death lures those with the pleasures of this world but in the end, it is poison (cf. Proverbs 1-8).
▣ "And the upright shall rule over them" This truth is taught throughout the Bible (cf. Dan. 7:18; Mal. 4:3; Matt. 5:5; 1 Cor. 6:2; Rev. 2:26).
▣ "in the morning" This could refer to
The NIDOTTE, vol. 1, p. 327, has a good list of things represented by "light."
It is possible to divide the Hebrew consonants differently to "they shall go straight to the grave" (NIDOTTE, vol. 1, p. 713). This fits the central truth of the strophe better (NRSV, REB).
▣ The VERB "consume" (BDB 115, KB 132, Piel INFINITIVE CONSTRUCT) is literally "wear out." So the thought of the line is
49:15 "But God will redeem my soul from the power of Sheol,
For He will receive me" What a tremendous truth! Notice the personal element — "me"! Here we have the beginning of the affirmation of an afterlife (or an intimate fellowship with God here and now throughout life and the confidence it will continue!), based, not on the works of man, but on the love of God. Here, personal faith, as well as a life of obedience and trust, are rewarded with eternality with our God (see notes at Ps. 23:6).
The term "receive" (BDB 542, KB 534) was used in Gen. 5:24 of Enoch. He was translated into YHWH's presence!
For Sheol see notes at Ps. 6:5 and 9:13.
▣ "Selah" See note at v. 13.
NASB (UPDATED) TEXT: PSALM 49:16-20
16Do
not be afraid when a man becomes rich,
When
the glory of his house is increased;
17For
when he dies he will carry nothing away;
His
glory will not descend after him.
18Though
while he lives he congratulates himself—
And though men praise you
when you do well for yourself—
19He
shall go to the generation of his fathers;
They will never see the light.
20Man in his pomp,
yet without understanding,
Is
like the beasts that perish.
49:17 "For when he dies he will carry nothing away" This is the truth that those who trust in wealth will leave it all at death (cf. 1 Tim. 6:7). Revelation 14:13 tells us that good deeds will follow after those who have lived for God. There is a book of life and a book of deeds (see SPECIAL TOPIC: THE TWO BOOKS OF GOD). God will reward those who have loved and served Him. Judgment day is coming—for those who know our God it will be a day of rewards, but for those who have trusted in themselves, it will be a day of eternal separation (cf. Matt. 25:31-46; Rev. 20:11-15).
▣ "His glory" This Hebrew word "glory" (BDB 458 II, see SPECIAL TOPIC: GLORY [OT])) is difficult to define. It can mean
▣ "descend" This VERB (BDB 432, KB 434, Qal IMPERFECT) denotes the belief that the dead are in the ground or in the earth. See SPECIAL TOPIC: WHERE ARE THE DEAD? This would be a way of expressing a descent into the realm of the dead. OT Semites buried their dead loved ones.
49:18 "Though while he lives he congratulates himself" This verse obviously is related to the bragging arrogance of those who trust in their own resources. But flattery is illusionary. God's world is moral and each will give an account unto God (cf. Dan. 12:2; Matt. 25:31-46; 2 Cor. 5:8; Rev. 20:11-15).
For "himself" (lit. nephesh) see notes at Ps. 3:2.
49:19 "He shall go to the generation of his fathers" This refers to the fact that in the OT burial was often done in family tombs, caves. This is an OT allusion for being buried with the family.
▣ "They will never see the light" This probably refers to the same concept as Ps. 49:14. It could mean the light of life, the light of truth, but possibly it could mean the darkness of Sheol—the dwelling place of those who do not know our God (cf. Job 3:16; 33:28,30; Ps. 36:9).
49:20 This is almost the same as Ps. 49:12 and is a fitting summary to the Psalm. It is pitiful but a true picture of a lost man as he stands wrapped in his own resources (cf. Matt. 7:13-14).
It should be noted that there is a slight change in the MT from v. 12 to v. 20.
The UBS Text Project, p. 250, gives the slight difference an "A" rating. The JPSOA makes the two verses completely alike, as do the LXX, NJB, NRSV.
▣ "like the beasts that perish" If it is true (see note above) that there is a VERB difference between v. 12a and v. 20a, there may also be a difference in the concluding line.
Option #2 fits the parallelism of v. 20 better, while option #1 fits the parallelism of v. 12 better.
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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