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PSALM 51
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
A Contrite Sinner's Prayer for Pardon MT Intro Nathan the prophet came to him, after he had gone to Bathsheba. |
A Prayer of Repentance | A Prayer for Healing and Moral Renewal | A Prayer for Forgiveness | A Prayer of Contrition |
51:1-4 | 51:1-2 | 51:1-2 | 51:1-2 | 51:1-2 |
51:3-4 | 51:3-5 | 51:3-5 | 51:3-4b | |
51:4c-5 | ||||
51:5-9 | 51:5-6 | |||
51:6-9 | 51:6-9 | 51:6-7 | ||
51:7-9 | ||||
51:8-9 | ||||
51:10-13 | 51:10-11 | 51:10-12 | 51:10-13 | 51:10-11 |
51:12-13 | 51:12-13 | |||
51:13-14 | ||||
51:14-17 | 51:14-17 | 51:14-15 | 51:14-15 | |
51:15-17 | ||||
51:16-17 | 51:16-17 | |||
51:18-19 | 51:18-19 | 51:18-19 | 51:18-19 | 51:18-19 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
See SPECIAL TOPIC: WORDS FOR FORGIVENESS (OT)
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 51:1-4
1Be
gracious to me, O God, according to Your lovingkindness;
According to the greatness of Your
compassion blot out my transgressions.
2Wash
me thoroughly from my iniquity
And
cleanse me from my sin.
3For
I know my transgressions,
And
my sin is ever before me.
4Against
You, You only, I have sinned
And
done what is evil in Your sight,
So
that You are justified when You speak
And
blameless when You judge.
51:1-2 Notice the literary flow of this strophe, which deals with a believer's confession of known sin. There are four (possibly five, Qere) IMPERATIVES OF REQUEST.
This concept of "experienced" forgiveness and restoration to Divine fellowship is also found in the NT, esp. Heb. 9:14; 1 John 1:7,9.
The same three NOUNS for "sin" also are found in Exod. 34:7. Interestingly the VERB "blot out" is found in Exod. 32:32-33. Maybe the psalmist had the book of Exodus in mind.
The VERB is also found in Isa. 43:25; 44:22. It asserts the great truth that when God forgives, God forgets—note Isa. 1:18; 38:17; 43:25; 44:22; Micah 7:19. Several different images are used but all suggest "out of sight, out of mind."
In the ANE ink was acidic. When one wrote on a papyrus page the ink bit into the plant material and could not be erased. To erase something was a miracle of God, just like washing a dyed cloth white (cf. Isa. 1:18) was also impossible (i.e., no bleach available). Forgiveness is a miracle of God!
51:1 "transgressions" There are several terms for human rebellion against God found in this strophe.
One can tell how important a concept is to a culture/language by how many terms are used to communicate or clarify the concept. Hebrew has many words for sin/rebellion against God (as well as words and phrases denoting forgiveness).
51:2 "sin" This FEMININE NOUN (BDB 308) is found in Ps. 51:2,3,9,13. The MASCULINE NOUN (BDB 307) is in Ps. 51:5,9. The VERB (BDB 306, KB 305) is in Ps. 51:4,7.
51:3-4 These verses reveal the personal consequences of sin and its terrible disruption of fellowship with God.
This is not to depreciate the pain of victims but to note that ultimately all sin is against the one and only Holy God!
SPECIAL TOPIC: UNINTENTIONAL SIN
51:4c-d The TEV catches the meaning of these two lines of poetry.
"So you are right in judging me; you are justified in condemning me."
This is quoted by Paul from the LXX in Rom. 3:4. It is introduced by "let God be found true, though every man be found a liar."
NASB (UPDATED) TEXT: PSALM 51:5-9
5Behold,
I was brought forth in iniquity,
And
in sin my mother conceived me.
6Behold,
You desire truth in the innermost being,
And
in the hidden part You will make me know wisdom.
7Purify me with hyssop,
and I shall be clean;
Wash
me, and I shall be whiter than snow.
8Make
me to hear joy and gladness,
Let
the bones which You have broken rejoice.
9Hide
Your face from my sins
And
blot out all my iniquities.
51:5 This verse may go with Ps. 51:1-4. It is not an excuse but the terrible reality of the fallen human condition (cf. Gen. 8:21; 1 Kgs. 8:46; Job 14:1-4; 15:14; 25:4; Ps. 58:3; Prov. 20:9; Isa. 48:8; Rom. 3:9-18,23; Eph. 2:3; all express the reality of the fall of mankind in Genesis 3. It is true that most rabbis emphasized the origin of sin as Genesis 6. The Apostle Paul is the NT author who focuses on Genesis 3 as the source of sin and its consequences).
This verse is not asserting that the psalmist's mother had him out of wedlock, but that all humans are sinful, both
For me the theological issue is the sinfulness of children before the age of moral responsibility. Calvinism has emphasized the total depravity of mankind, in all areas, from birth to death. I am more drawn to the concept of informed human volition. This means that until a child knows he/she is breaking God's laws, they are not! Sin involves open-eyed rebellion! We are sinners in Adam/Eve (cf. Rom. 5:12-21) and also we choose to sin. Both are true!
SPECIAL TOPIC: THE FALL OF MANKIND
SPECIAL TOPIC: THE AGE OF ACCOUNTABILITY
51:6-9 The psalmist is asking God to restore him to his previous place/state of fellowship. He has acknowledged his sin (Ps. 51:3-4) and asked for forgiveness (Ps. 51:1-2). This strophe repeats these.
The psalmist deeply desires that the intimate fellowship he had known with God, which was damaged by his predicted sin, be restored by God's grace and mercy.
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
51:6 "desire" This VERB (BDB 342, KB 339, Qal PERFECT) is used in
51:7 "hyssop" This small desert plant (BDB 23) was used in a bunch to sprinkle liquids for ritualistic ceremonies. See UBS, Fauna and Flora of the Bible, pp. 129-130.
51:9 "Hide Your face from my sins" Wow! This is a powerful reversal of a common thought. Usually, biblical people ask God not to hide His face.
It is used here in the sense of "please do not take notice of my sin." The psalmist knows it; God knows it. What the psalmist is asking is that God not punish him for his sin.
NASB (UPDATED) TEXT: PSALM 51:10-13
10Create
in me a clean heart, O God,
And
renew a steadfast spirit within me.
11Do
not cast me away from Your presence
And
do not take Your Holy Spirit from me.
12Restore
to me the joy of Your salvation
And
sustain me with a willing spirit.
13Then
I will teach transgressors Your ways,
And
sinners will be converted to You.
51:10-13 This strophe also has several prayer requests (IMPERATIVES, JUSSIVES) which call for a personal faith renewal. This must be brought about by the sovereign acts of God, but the psalmist must present himself for it to be done.
Notice the emphasis on the internal, personal aspect of faith (i.e., Isa. 26:9). The result of this spiritual renewal will be
51:10 "heart" See SPECIAL TOPIC: THE HEART. Mankind's unique creation in the image and likeness of God (cf. Gen. 1:26-27) and personally "fashioned/formed" by God (Gen. 2:7), makes him a
▣ "spirit" The term (BDB 924) is used several times in this Psalm.
SPECIAL TOPIC: SPIRIT IN THE BIBLE
51:11b Many commentators believe this line of poetry is a reference to 1 Sam.11:6; 16:14; 18:12, where Saul initially had the Spirit but after his repeated sins, the Spirit left him and went to David, God's choice for a new king.
This verse has caused many NT believers to fear they have committed the "unpardonable sin" and that God has removed His Spirit. One must note the differences between an OT performance-based covenant and the NT grace-based covenant. Saul lost the Spirit because of repeated covenant disobedience. NT believers' disobedience affects their fellowship with God, but not the loss of the Spirit. Only unbelief can do that.
My own denomination has used this Psalm, especially Ps. 51:12, to assert that no one can lose their salvation because it says, "restore the joy of Your salvation." However, Saul's spiritual status is uncertain. I have chosen to at least provide my understanding of these issues by
▣ "Your Holy Spirit" In most of the OT, the "Spirit" is a force of God (i.e., Gen. 1:2), not a distinct person (but note Isa. 63:10-11). However, this concept of the personhood of the Spirit is developed in the NT. Two Special Topics help clarify the point.
SPECIAL TOPIC: THE PERSONHOOD OF THE SPIRIT
51:12 "salvation" See SPECIAL TOPIC: SALVATION (OT)
NASB (UPDATED) TEXT: PSALM 51:14-17
14Deliver
me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will joyfully
sing of Your righteousness.
15O
Lord, open my lips,
That my mouth may declare Your
praise.
16For
You do not delight in sacrifice, otherwise I would give it;
You are not pleased with burnt
offering.
17The
sacrifices of God are a broken spirit;
A
broken and a contrite heart, O God, You will not despise.
51:14-17 This strophe continues the thought of
The new thought is begun in Ps. 51:16-17. There was no sacrifice listed in Leviticus 1-7 that dealt with intentional, premeditated sin (cf. Lev. 4:2,22,27; 5:15-18; 22:14; Num. 15:27-28; see SPECIAL TOPIC: UNINTENTIONAL SIN). If there were he would give it (BDB 678, KB 733, Qal COHORTATIVE), but there was not, so he threw himself on the mercy of God. He trusted/believed that God would not reject (both Niphal PARTICIPLES)
This refers to a Rom. 12:1-2 kind of worshiper. Repentance has an effect on God (cf. Ps. 34:18)!
SPECIAL TOPIC: REPENTANCE (OT)
51:15 | |
NASB (1970) | "Lord" |
NASB (1995) | "Lord" |
The MT has Adon, not YHWH. The covenant name for Israel's God is not found in Book II of the Psalter as frequently as in Book I. Some scholars speculate that the compiler of Book II changed many of the references of YHWH to Elohim.
SPECIAL TOPIC: NAMES FOR DEITY, D.
SPECIAL TOPIC: LORD (Adon and Kurios)
51:16 This is a strange statement. See full note at Ps. 50:8-9.
51:17 There is hope for all sinners in the unchanging, merciful character of the Creator/Redeemer God!!
NASB (UPDATED) TEXT: PSALM 51:18-19
18By
Your favor do good to Zion;
Build
the walls of Jerusalem.
19Then
You will delight in righteous sacrifices,
In burnt offering and whole burnt
offering;
Then young bulls
will be offered on Your altar.
51:18-19 The Psalm closes with a seemingly separate thought. There is an unexpected switch from an individual to a national prayer for God's blessing ("do good," BDB 405, KB 408, Hiphil IMPERATIVE) on Jerusalem. This switch from the SINGULAR to the PLURAL shows how personal psalms became national psalms. The prayer implies that Jerusalem had problems.
Many commentators have used Ps. 51:16 to depreciate sacrifice, but because of Ps. 51:19, it is best to see it as emphasizing the difference between "intentional" and "unintentional" sin (see SPECIAL TOPIC: UNINTENTIONAL SIN).
Also notice that at no time would these two verses fit David's life. There is no MSS evidence they were added after the compositions or compilation of the Psalm.
As the psalmist admits to premeditated sin but seeks forgiveness, not in sacrifices
but in the merciful character of the unchanging, merciful Covenant God of Israel. It is verses such as these that post A.D. 70 Judaism used to offer sacrifices of the "lips" and "heart," not animals.
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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