| Home | Old Testament Studies | Psalms Table of Contents | Previous Section | Next Section |
PSALM 52
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
Futility of Boastful Wickedness MT Intro For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul, and said to him, "David has come to the house of Ahimelech." |
The End of the Wicked and the Peace of the Godly | God's Imminent Judgment Against a Tyrant | God's Judgment and Grace | The Fate of Cynics |
52:1-4 | 52:1-4 | 52:1-4 | 52:1-4 | 52:1-2 |
52:3-4 | ||||
52:5-7 | 52:5-7 | 52:5-7 | 52:5-7 | 52:5 |
52:6-7 | ||||
52:8-9 | 52:8-9 | 52:8-9 | 52:8-9 | 52:8 |
52:9 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: PSALM 52:1-4
1Why
do you boast in evil, O mighty man?
The
lovingkindness of God endures all day long.
2Your tongue devises
destruction,
Like a sharp
razor, O worker of deceit.
3You
love evil more than good,
Falsehood
more than speaking what is right. Selah.
4You love all words that
devour,
O deceitful
tongue.
52:1 This is antithetical parallelism (see SPECIAL TOPIC: HEBREW POETRY, III. A. #2). Throughout the Psalm the wicked and the righteous are contrasted (JPSOA).
The LXX makes the whole verse refer to the "wicked." The second line has "of lawlessness all day long." AB (p. 11) makes the second line sarcasm, "O devoted of El."
▣ "boast" This VERB (BDB 237, KB 248, Hiphil IMPERFECT) in the Hiphil stem is often used of self praise (cf. 1 Kgs. 20:11; Ps. 49:6; Prov. 20:14; 27:1; Jer. 49:4). In Jer. 9:23-24 the term has both negative (false boasting) and positive (true grounds for boasting) aspects.
▣ "O mighty man" This is one of three VOCATIVES used to describe wicked people.
▣ "lovingkindness" This is the special covenant NOUN used to describe YHWH's loyalty to His promises. See SPECIAL TOPIC: LOVINGKINDNESS (hesed).
▣ "all day long" This denotes an extended period of time (i.e., forever; this concept must be related to context, see SPECIAL TOPIC: FOREVER ['olam]). The concept of "forever" is repeated several times in this Psalm.
52:2 We need to remember that words matter. They can bless or curse (cf. James 3:1-12). There is power in words (cf. Ps. 52:4). We will give an account to God for our words (cf. Matt. 12:34-37). Speech reveals the heart.
52:3 These are shocking parallel lines of poetry. Just think how far humans made in the image and likeness of God (cf. Gen. 1:26-27) have fallen (see SPECIAL TOPIC: THE FALL OF MANAKIND)! They have become polar opposites of what they were intended to be!
The word "love" (BDB 12) is used twice in shocking ways.
▣ | |
NASB | "than speaking what is right" |
NKJV, Peshitta | "than speaking righteousness" |
NRSV | "than speaking the truth" |
TEV | "than truth" |
NJB | "to unrightness" |
JPSOA | "to speaking truthfully" |
REB | "than truthful speech" |
LXX | "than speakiing justice" |
The reason there is such variety in the translations is because this is an unusual use of "righteousness" (BDB 841). It is often used in the sense of "right" (cf. Ps. 23:3) but here in the sense of "true" (cf. Ps. 58:1). Remember, context, context, context determines word meaning.
▣ "Selah" See Introduction to the Psalms, VII. B. #1.
52:4 "devour" This NOUN (BDB 118 I, KB 135 I) basically means to swallow and is used as an image for destruction. KB 135 supposes that the same root might mean "confuse," which the NET Bible suggests fits this context best.
NASB (UPDATED) TEXT: PSALM 52:5-7
5But
God will break you down forever;
He
will snatch you up and tear you away from your tent,
And uproot you from the land of the
living. Selah.
6The
righteous will see and fear,
And
will laugh at him, saying,
7"Behold,
the man who would not make God his refuge,
But trusted in the abundance of his
riches
And was
strong in his evil desire."
52:5-7 This strophe contrasts what God will do with the wicked and the response of the righteous.
52:5 This imagery of "tear you away from your tent" is an idiom related to the days of Israel's past (Patriarchs nomadic and later the Exodus). This same imagery can be seen in
▣ "forever" The concept of "forever" is mentioned in the Psalm's three lines.
▣ "the land of the living" This CONSTRUCT (BDB 75, BDB 313) is an idiom for life (cf. Job 28:13; Ps. 27:13; 116:9; 142:5; Isa. 38:11; Jer. 11:19). It is in contrast to "the land of the dead," which would be Sheol or the Pit (see SPECIAL TOPIC: WHERE ARE THE DEAD?).
▣ "Selah" See note at Psalm 3:2 and Intro. to Psalms, VII. B. #1.
52:7 Psalm 52:7 is a description of the person referred to in Ps. 52:1-4.
▣ | |
NASB | "evil desire" |
NKJV | "wickedness" |
NJB | "made himself strong by crime" |
NRSV | "his wealth" |
LXX | "powerful by his vanity" |
Peshitta | "boasted in his possessions" |
JPSOA | "his mischief" |
The UBS Text Project, p. 255, says this root means "the riches acquired to the damage of others." It also notes that the same root appears in v. 2a, where it is translated "destructive plans" or "plots." This connotation fits the NASB translation.
NASB (UPDATED) TEXT: PSALM 52:8-9
8But
as for me, I am like a green olive tree in the house of God;
I trust in the lovingkindness of God
forever and ever.
9I
will give You thanks forever, because You have done it,
And I will wait on Your name, for it
is good, in the presence of Your godly ones.
52:8-9 As Ps 52:5 characterized the wicked person (i.e., uprooted), Ps. 52:8 characterizes the righteous person (i.e., planted, cf. Ps. 1:3).
52:8 "forever and ever" The MT has "forever and ever" (BDB 761 and BDB 723 I). The LXX has "forever, even forever and ever." This is a way to denote "permanency."
SPECIAL TOPIC: FOREVER ('olam)
52:9 "Your name" It is characterized as "it is good" (BDB 373 II). See SPECIAL TOPIC: "THE NAME" OF YHWH.
The Hebrew root, "good," "pleasant," "agreeable," has a wide semantic field. Here, it is used of God's character which issues in "lovingkindness." His creation was pronounced "good" in Gen. 1:31 because God Himself is good (cf. 1 Chr. 16:34; Ezra 3:11; Ps. 25:8; 27:13; 31:19; 33:5; 34:8; 100:4-5; 107:8-9; 119:68; 145:5-7; Nahum 1:7; Mark 10:18).
▣ | |
NASB | "Your godly ones" |
NKJV, NRSV, NJB, Peshitta | "Your saints" |
REB | "your loyal servants" |
JPSOA | "Your faithful one" |
TEV | "Your people" |
This could refer to
▣ | |
NASB, LXX, NKJV | "wait" |
NRSV, Peshitta, TEV | "proclaim" |
JPSOA | "declare" |
REB | "glorify" |
NJB | "trust" |
The MT has "I will wait for" (BDB 875, KB 1082, Piel in a COHORTATIVE sense). However, the connotation of "proclaim" fits the parallelism best (JPSOA).
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
| Home | Old Testament Studies | Psalms Table of Contents | Previous Section | Next Section |
Copyright © 2014 Bible Lessons International