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PSALM 76
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
The Victorious Power of the God of Jacob MT Intro For the choir director; on stringed instruments. A Psalm of Asaph. A Song. |
The Majesty of God in Judgment | A Song of Zion Celebrating God's Ultimate Victory Over the Nations | God the Victor | Hymn to God the Awe-inspiring |
76:1-3 | 76:1-3 | 76:1-3 | 76:1-3 | 76:1-3 |
76:4-7 | 76:4-6 | 76:4-6 | 76:4-6 | 76:4-6 |
76:7-9 | 76:7-9 | 76:7-9 | 76:7-9 | |
76:8-10 | ||||
76:10-12 | 76:10-12 | 76:10 | 76:10-12 | |
76:11-12 | 76:11-12 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 76:1-3
1God is known in
Judah;
His name is great in Israel.
2His tabernacle is
in Salem;
His dwelling place also is in
Zion.
3There He broke the
flaming arrows,
The shield and the sword and
the weapons of war.
Selah.
76:1-3 This strophe reflects the "holy war" imagery (Ps. 76:3). The historical setting seems to be the period of the Divided Monarchy (i.e., 922 B.C.‒586 B.C.) because it mentions both Judah and Israel (922-722 B.C.). Exactly which military campaign or invasion by a pagan neighbor or ANE power is uncertain.
76:1 "known" This Hebrew root can mean.
▣ "His name" Notice that "His name" is parallel to Elohim.
SPECIAL TOPIC: NAMES FOR DEITY, C.
SPECIAL TOPIC: "THE NAME" OF YHWH
▣ "Israel" See SPECIAL TOPIC: ISRAEL (the name).
76:2 "Salem. . .Zion" See SPECIAL TOPIC: MORIAH, SALEM, JEBUS, JERUSALEM, ZION
76:3 There are several military items listed to illustrate YHWH's military victory.
The destruction of the enemies' weapons (cf. Ps. 46:9; Isa. 9:5; Ezek. 39:9-10) became a way of showing that
▣ "Selah" See notes at Psalm 3:2 and Introduction, VII.
NASB (UPDATED) TEXT: 76:4-7
4You are
resplendent,
More majestic than the
mountains of prey.
5The stouthearted
were plundered,
They sank into sleep;
And none of the warriors could
use his hands.
6At Your rebuke, O
God of Jacob,
Both rider and horse were cast
into a dead sleep.
7You, even You, are
to be feared;
And who may stand in Your
presence when once You are angry?
76:4-7 This strophe continues the military imagery.
76:4 | |
NASB | "resplendent. . .majestic" |
NKJV, Peshitta | "glorious and excellent" |
NRSV, TEV | "glorious. . .majestic" |
NJB | "tradiant. . .renowned" |
JPSOA | "resplendent. . .glorious" |
These two terms describe YHWH.
▣ | |
NASB. NKJV, JPSOA | "the mountains of prey" |
NRSV, REB, LXX | "the everlasting mountains" |
NJB | "the mountain of booty" |
NET | "you descend from the hills where you killed your prey" |
Peshitta | "your mighty mountain" |
The MT has "the mountains of prey," which is hard to interpret. Here are some options.
76:5 "the stouthearted" This term (BDB 7 CONSTRUCT BDB 524) implies a stubborn, anti-God attitude (cf. Isa. 46:12). This characterizes the invaders who will be
because they were so afraid they could not fight (i.e., use their hands).
▣ | |
NASB, NKJV | "plundered" |
NRSV | "stripped of their spoil" |
TEV | "stripped of all they had" |
NJB | "taken from them" (used as VERB for Ps. 76:4b) |
LXX | "were troubled" |
REB, JPSOA | "despoiled" |
Peshitta | "were dismayed" |
This rare form (Hithpolel) is defined by KB (1531) as "to be robbed." BDB (1021) defines it as "spoiled." The invaders wanted to despoil God's city/temple, but were despoiled themselves.
76:6 "At Your rebuke" YHWH's powerful voice wins victories (cf. Ps. 80:16), as it creates (cf. Genesis 1; Job 26:5-11; Ps. 18:7-15; 104:5-9). His voice is an idiom of His will in the world. He speaks, it is done!
It is possible the rebuke (BDB 172) may refer to (1) a lion's roar from Ps. 76:4b. The JPSOA sees Ps. 76:2 as referring to a lion's den (uses Job 38:39-40 as a reference) or (2) a battle cry.
▣ "O God of Jacob" This is a title that focuses on YHWH's promises and covenant with the Patriarchs.
SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS
▣ "Both rider and horse were cast in a dead sleep" This is terminology from the splitting of the Red Sea for Israel's escape, but its closure on the elite Egyptian military unit (cf. Exod. 14:28,30; 15:1,21). This same imagery is found in Jeremiah's description of the defeat of Babylon (cf. Jer. 51:21).
It is possible that Ps. 76:6 is restating 76:5. If so, "sleep" is the warriors' inability to perform their skills (i.e., limp hands), not a reference to death, which is often described as "sleep" (cf. Deut. 31:16; 2 Sam. 7:12; 1 Kgs. 1:21; Job 7:21).
The OT often speaks of God's causing people to not understand by using the imagery of "sleep," "seeing," "hearing" (i.e., Deut. 29:4; Ps. 69:23; Isa. 6:9-10; 29:10; Micah 3:6).
76:7 "to be feared" This may refer to
▣ "who may stand in Your presence" This is court scene imagery, usually associated with the end-time (cf. Ezra 9:15; Ps. 130:3; Nah. 1:6; Mal. 3:2; Rev. 6:17). God's people will be able to stand before Him on that day (i.e., Luke 21:36; Jude vv. 24-25).
SPECIAL TOPIC: THE DAY OF THE LORD
NASB (UPDATED) TEXT: 76:8-10
8You caused
judgment to be heard from heaven;
The earth feared and was still
9When God arose to
judgment,
To save all the humble of the
earth. Selah.
10For the wrath of
man shall praise You;
With a remnant of wrath You
will gird Yourself.
76:8-10 It is possible that Ps. 76:7 should go with this strophe (cf. NKJV, NRSV, TEV, NJB).
In this context "all the humble of the earth" refers to those who fear/revere YHWH (cf. Ps. 40:13-17). Note the universal element and the contrast between
76:8 "heaven" See SPECIAL TOPIC: HEAVEN
76:10b "remnant" This word is used in several different senses.
SPECIAL TOPIC: THE REMNANT (BDB 984), Three Senses
▣ This striking imagery alludes to YHWH as warrior (cf. Isa. 59:17). This same imagery is used by Paul in Eph. 6:10-17, which denotes "spiritual warfare." YHWH is the victor! YHWH is the champion of those who trust Him!
The UBS Handbook (p. 669) mentions that the NAB and NEB (also REB) change the vowels in this verse to geographical locations in the north (city) and south (nation) of Palestine to make it parallel to Ps. 76:11b.
The problem is that the word "wrath" is used twice in Ps. 76:10. Unless it is a purposeful word play, this change of vowels is speculation and is not supported by any ancient versions.
NASB (UPDATED) TEXT: 76:11-12
11Make vows to the Lord your God and fulfill them;
Let all who are around Him
bring gifts to Him who is to be feared.
12He will cut off
the spirit of princes;
He is feared by the kings of
the earth.
76:11-12 As Ps. 76:7 could go with 76:8 and 9, so too, Ps. 76:10 could go with 76:11-12 (cf. NKJV, NRSV, TEV, NJB). Paragraphing does not have a textual marker. It is not an inspired aspect of the Hebrew text. Paragraphing must be ascertained from the context (i.e., every paragraph has one central truth or subject).
76:11a This describes "the humble" of Ps. 76:9. Two IMPERATIVES are used to describe their actions.
76:11b The second line of Ps. 76:11 has a Hiphil IMPERFECT used in a JUSSIVE sense ("let all who are around Him bring gifts to Him. . ."). This is a third descriptive phrase referring to either
If Ps. 76:11a refers to faithful followers in the covenant people, then 76:11b refers to worldwide followers who will worship YHWH (cf. Ps. 45:12; 68:29,31; 72:10; Isa. 18:7; Zeph. 3:10).
▣ "bring gifts to Him" In Gen. 49:10, the famous prophecy of Jacob/Israel denotes Judah as the tribe from which Messiah will come. There the name Shiloh, שׁילה (BDB 1017) parallels "ruler," however it is possible to divide the consonants into שׁי לה, "tribute to him" (BDB 1010) by adding new vowels (cf. NIDOTTE, vol. 4, p. 1223). If this is correct then the concept of YHWH accepting "tribute" from the nations is confirmed (cf. Ps. 68:29; 76:11; Isa. 18:7). This tribute was an ANE way of showing sovereignty. One day the nations will come to YHWH.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
76:12 As YHWH's deliverance/salvation is universal (cf. Ps. 76:9), so too, His judgment (Ps. 76:12).
The term "spirit" (ruach, BDB 924) means human person (see SPECIAL TOPIC: SPIRIT IN THE BIBLE).
The VERB "cut off" (BDB 130, KB 148, Qal IMPERFECT) is a Hebrew root that has several meanings.
Because of Ps. 76:11 one wonders if option #2 may denote an end-time gathering of believing nations (i.e., "princes," BDB 617, cf. Ezek. 28:2) who fear (lit. who is terrible, BDB 431, KB 432, Niphal PARTICIPLE) God by denoting His awesome power in protecting Jerusalem and His covenant people.
KB 148 II suggests the root, which occurs only here, may mean "humble."
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
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