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PSALM 83
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
God Implored to Confound His Enemies MT Intro A Song, A Psalm of Asaph |
Prayer To Frustrate Conspiracy Against Israel | Prayer for Deliverance From National Enemies | Prayer for the Defeat of Israel's Enemies | Against the Enemies of Israel |
83:1-8 | 83:1-4 | 83:1-8 | 83:1-4 | 83:1-2 |
83:3-4 | ||||
83:5-8 | 83:5-8 | 83:5-8 | ||
83:9-12 | 83:9-12 | 83:9-12 | 83:9-12 | 83:9-12 |
83:13-18 | 83:13-18 | 8:13-18 | 83:13-18 | 83:13-18 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 83:1-8
1O God, do not
remain quiet;
Do not be silent and, O God,
do not be still.
2For behold, Your
enemies make an uproar,
And those who hate You have
exalted themselves.
3They make shrewd
plans against Your people,
And conspire together against
Your treasured ones.
4They have said,
"Come, and let us wipe them out as a nation,
That the name of Israel be
remembered no more."
5For they have
conspired together with one mind;
Against You they make a
covenant:
6The tents of Edom
and the Ishmaelites,
Moab and the Hagrites;
7Gebal and Ammon and
Amalek,
Philistia with the inhabitants
of Tyre;
8Assyria also has
joined with them;
They have become a help to the
children of Lot.
Selah.
83:1-8 This strophe describes the inappropriate activities of the surrounding nations. The psalmist requests that God act on Israel's behalf.
The fact that the surrounding nations planned and acted out their aggression (Ps. 83:2-8) caused the covenant people to wonder at YHWH's apparent inactivity.
Notice the activity of the surrounding nations.
The conclusion to this list is stated in Ps. 83:5. An attack on Israel is an attack on YHWH, cf. Ps. 83:2; Ps. 2:2; 74:18,23.
83:3 "Your people. . .Your treasured ones" The second expression (BDB 860, KB 1049, Qal PASSIVE PARTICIPLE, means both "to hide" and "to hide as a treasure") has two possible connotations in BDB.
The NKJV has "sheltered ones" (#2), while NJB has "those you cherish" (#1).
83:4 This is the main problem. These surrounding nations did not recognize God's purpose involving Israel. Israel was meant to be a light to the nations, but the nations wanted to put out that light (God's light) permanently.
This is exactly what Satan tries to do in Genesis.
SPECIAL TOPIC: SATANIC ATTEMPTS TO THWART THE MESSIANIC LINE IN GENESIS
▣ "the name of Israel" This is a way of referring to the nation (cf. Ps. 83:4a).
For the meaning of the name "Israel" see SPECIAL TOPIC: ISRAEL (the Name).
83:5 "covenant" Covenant here refers to the nations' plans to annihilate Israel.
83:6 "tents of. . ." This is an idiomatic anachronism of when Israel lived in "tents," but at this period most of them lived in cities and villages with more permanent housing.
The other possibility is that it is idiomatic for a nation (cf. Ps. 120:5).
▣ "Edom" See SPECIAL TOPIC: EDOM AND ISRAEL
▣ "Ishmaelites" This refers to the descendants of Ishmael, Abraham's first child by Hagar (cf. Gen. 25:12-16). They became the Arab tribes. It is used in
▣ "Moab" This is one of the two nations descended from Lot and his daughters (cf. Gen. 19:30-38). They were relatives of Israel.
▣ "Hagrites" This is a tribe from Ishmael mentioned in 1 Chr. 5:10,18-22. The name may come from "Hagar," Ishmael's Egyptian mother. They lived to the east of Canaan and some parts of the tribe, more to the southeast.
83:7 "Gebal" This name (BDB 148, KB 174) can have two possible references.
▣ "Ammon" See notes on Moab, Ps. 83:6.
▣ "Amalek" A descendant of Esau, who became chief in Edom (cf. Gen. 36:15-16). They were especially problematic to Israel during the wilderness wandering period (cf. Exod. 17:8-16; Num. 24:20; Deut. 25:12-19. Saul was commanded to destroy them (cf. 1 Samuel 15).
▣ "Philistia" The Philistines were apparently Greeks from the Aegean Islands. They were the only group of people in this part of the world who were uncircumcized. They were apparently a mercenary force who tried to attack Egypt in the twelfth century B.C. but were defeated. They then settled on the southern coast of Palestine. They had five major cities which are delineated in Josh.13:3: Gaza, Ashdod, Ashkelon, Gath, and Ekron. They were a major military problem throughout the period of the judges and even throughout the reign of Saul and David. The name "Palestine" comes from the word "Philistine."
▣ "Tyre" This is the famous seaport of the Phoenician Empire north of Israel. The older capital was "Sidon" (and possibly older than that, Gebal).
83:8 "Assyria" This was a major empire of the Tigris/Euphrates. It became powerful in about the middle 900's B.C. to 609 B.C., when the capital of Nineveh fell (Nahum).
The mentioning of Assyria and not Babylon is a hint of the date this Psalm was written.
SPECIAL TOPIC: KINGS OF ASSYRIA
▣ The Assyrians had become a help (lit. "arm") for the trans-Jordan nations that descended from Lot and his two daughters (cf. Gen. 19:30-38).
▣ "Selah" See notes at Psalm 3:2.
NASB (UPDATED) TEXT: 83:9-12
9Deal with them as
with Midian,
As with Sisera and
Jabin at the torrent of Kishon,
10Who were destroyed
at En-dor,
Who became as dung for the
ground.
11Make their nobles
like Oreb and Zeeb
And all their princes like
Zebah and Zalmunna,
12Who said, "Let us
possess for ourselves
The pastures of God."
83:9-12 This strophe reminds the current Israelites of YHWH's presence and help in the past when invaders plotted to take Israel's land.
83:10 "as dung for the ground" This imagery refers to the huge number of dead bodies after a battle. The prospect of being improperly buried or eaten by animals would terrify ANE people (cf. 2 Kgs. 9:37; Ps. 79:2-3; Jer. 8:2; 16:4; 25:33; 36:30). This was a curse formula!
▣ "En-dor" This location is mentioned in Saul's day but not in the book of Judges. The NEB changes it to En-harod, which is mentioned in Jdgs. 7:1 and fits with the historical allusions of Ps. 83:9-11 (i.e., Judges 4-8). The UBS Text Project (p. 341) gives En-dor an "A" rating and rejects the emendation. Though not mentioned by name, it is still in the general area (cf. Josh. 17:11).
83:11 There are two allusions to God's past victories.
NASB (UPDATED) TEXT: 83:13-18
13O my God, make
them like the whirling dust,
Like chaff before the wind.
14Like fire that
burns the forest
And like a flame that sets the
mountains on fire,
15So pursue them
with Your tempest
And terrify them with Your
storm.
16Fill their faces
with dishonor,
That they may seek Your name,
O Lord.
17Let them be
ashamed and dismayed forever,
And let them be humiliated and
perish,
18That they may know
that You alone, whose name is the
Lord,
Are the Most High over all the
earth.
83:13-18 This strophe is a prayer for YHWH to act in judgment on Israel's behalf.
There are two more which show the intended purpose of judgment, which is to help the nations come to worship YHWH (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN).
83:13 Notice the different terms used to describe God's judgment as a wind storm. Remember, these are desert people.
83:16 "Your name, O Lord" The name stands for the person.
SPECIAL TOPIC: "THE NAME" OF YHWH
83:17 Notice the parallelism between "forever" and "perish." These reflect on Ps. 83:4, where the nations wanted Israel to cease to exist!
83:18 "over all the earth" This universal element is common in the Psalms of Asaph! It is the obvious necessary conclusion to monotheism.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought provoking, not definitive.
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