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ISAIAH 16
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
| NASB | NKJV | NRSV | TEV | NJB |
| Prophecy of Moab's Devastation | Moab Destroyed | Against Moab (15:1-16:14) |
Moab's Hopeless Situation | The Moabite's Petition |
| 16:1-5 (1-5) |
16:1-2 (1-2) |
16:1-4b (1-4b) |
16:1-2 | 16:1-2 (1-2) |
| 16:3-5 (3-5) |
16:3-4b | 16:3-5 (3-5) |
||
| 16:4c-5 (4c-5) |
16:4c-5 | |||
| 16:6-12 (6-12) |
16:6-7 (6-7) |
16:6-7 (6-7) |
16:6 | 16:6 (6) |
| Moab's Lament | ||||
| 16:7-12 | 16:7-12 (7-12) |
|||
| 16:8-9 (8-9) |
16:8-11 (8-11) |
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| 16:10-11 (10-11) |
||||
| 16:12 (12) |
16:12 | |||
| 16:13-14 | 16:13-14 | 16:13-14 | 16:13-14 | 16:13-14 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which
means that you are responsible for your own interpretation of the Bible. Each of us must walk in the
light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not
relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: ISAIAH 16:1-5
1Send the tribute lamb to the ruler of the land,
From Sela by way of the wilderness to the mountain of the daughter of Zion.
2Then, like fleeing birds or scattered nestlings,
The daughters of Moab will be at the fords of the Arnon.
3Give us advice, make a decision;
Cast your shadow like night at high noon;
Hide the outcasts, do not betray the fugitive.
4Let the outcasts of Moab stay with you;
Be a hiding place to them from the destroyer."
For the extortioner has come to an end, destruction has ceased,
Oppressors have completely disappeared from the land.
5A throne will even be established in lovingkindness,
And a judge will sit on it in faithfulness in the tent of David;
Moreover, he will seek justice
And be prompt in righteousness.
16:1 To whom and from whom and why are the contextual questions.
▣ "Send" The VERB (BDB 1018, KB 1511) is a Qal IMPERATIVE. It denotes a desperate, frantic action.
▣ "the tribute lamb" The MT has only "lambs" (BDB 503 III, PLURAL, and mentions "as tribute"). Only NASB adds this ADJECTIVE "tribute" to its translation. As for the PLURAL vs. SINGULAR:
Moab was known for its sheep (cf. 2 Kgs. 3:4).
The ancient versions have very different translations.
▣ "From Sela" The basic meaning of the term (BDB 700) is "crag," "cliff" (cf. Jer. 51:25), but it came to designate a city in Edom, called Sela, or Petra (BDB 701 II, cf. 2 Kgs. 14:7; Isa. 42:11). However, Sela does not fit the context exactly so maybe another rock feature close to the border with Judea. It possibly simply denotes a southern route.
Where is not as important as from whom, to whom, and why.
▣ "to the mountain of the daughter of Zion" This is a figurative way of referring to YHWH's temple in Jerusalem. This means that the lambs were given to be sacrificed to YHWH (cf. Ezra 7:17).
16:2 Moab is described as
She is further identified as "the daughters of Moab," but this, like Isa. 16:14, refers to all the inhabitants of the land that remained alive.
▣ "at the fords of the Arnon" The Arnon River (wadi El-Mujib) flows into the middle of the Dead Sea on the eastern side. It was the geographical boundary between Ammon on the north and Moab on the south (extending to the Zered Brook [possible wadi El-Hesa]).
It is surprising that these fords (low water crossings) are not close to Judah's borders, but across the Dead Sea. Possibly a Judean military force had marched through Ammon to these fords. It is also possible that the phrase denotes a southern exodus from a northern invader.
16:3-4 These verses give
Although Moab was a traditional enemy, there were close connections to the Davidic house (i.e., Ruth; 1 Sam. 22:3-5).
16:3 "Cast your shadow like night at high noon" This is metaphorical language for protection. It may be a specific reference to the Shekinah cloud of glory that followed the Israelites through this very land during the Wilderness Wandering Period. It was a cloud cover (shade and cool) in the daytime and pillar of fire at night. It symbolized YHWH's personal presence, provision, and protection.
16:4 There is a series of time conditions related to Moab's invasion after which the governmental authority of Judea will be extended to the whole area (cf. Isa. 16:5).
Here are the conditions.
16:5 This verse describes the coming government from Judea (cf. Isa. 9:6-7; 11:3-5; see SPECIAL TOPIC: IMMANUEL'S PERSON AND REIGN).
This verse is why the Peshitta and Vulgate view this context as Messianic.
NASB (UPDATED) TEXT: ISAIAH 16:6-12
6We have heard of the pride of Moab, an excessive pride;
Even of his arrogance, pride, and fury;
His idle boasts are false.
7Therefore Moab will wail; everyone of Moab will wail.
You will moan for the raisin cakes of Kir-hareseth
As those who are utterly stricken.
8For the fields of Heshbon have withered, the vines of Sibmah as well;
The lords of the nations have trampled down its choice clusters
Which reached as far as Jazer and wandered to the deserts;
Its tendrils spread themselves out and passed over the sea.
9Therefore I will weep bitterly for Jazer, for the vine of Sibmah;
I will drench you with my tears, O Heshbon and Elealeh;
For the shouting over your summer fruits and your harvest has fallen away.
10Gladness and joy are taken away from the fruitful field;
In the vineyards also there will be no cries of joy or jubilant shouting,
No treader treads out wine in the presses,
For I have made the shouting to cease.
11Therefore my heart intones like a harp for Moab
And my inward feelings for Kir-hareseth.
12So it will come about when Moab presents himself,
When he wearies himself upon his high place
And comes to his sanctuary to pray,
That he will not prevail.
16:6 This begins a new strophe. Isaiah 16:1-5 is what YHWH hoped would happen, but Isa. 16:6 describes why it could not (compare Jer. 48:29).
The Hebrew term "pride" (BDB 144) is repeated in different ways four times. Moab, like her idols, claims much, talks much, but cannot do anything!
16:7-10 "Therefore" Here are the consequences.
It is also possible that "raisin cakes" in this context refers to a luxurious lifestyle.
16:10 "wine" See SPECIAL TOPIC: BIBLICAL ATTITUDES TOWARD ALCOHOL AND ALCOHOLISM.
▣ "I have made the shouting to cease" This refers to YHWH-sent invaders who disrupted the harvest and its annual festivals.
The concept of the removal of "joy" is recurrent in this verse.
16:11 The question is who is speaking.
Because of Isa. 16:12, Moab (#3) cannot be right. Because of Isa. 16:13 it could be #2, the prophet Isaiah, but because of Isa. 15:5,9, as well as the Messianic implications of Isa. 16:5, I think it is YHWH who grieves over the "what-could-have-been." YHWH loves humans made in His image, made for fellowship, yet they turn to false gods, false hopes!
The UBS Text Project, p. 38, gives a "C" rating to the "I," meaning YHWH is speaking.
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
| ▣ | |
| NASB, REB | "Kir-hareseth" |
| NKJV, NRSV, TEV, NJB, JPSOA | "Kir Heres" |
The MT is reflected in NKJV, but it is a shortened form of the name in NASB (cf. Isa. 16:7; the city was simply referred to as "Kir" in Isa. 15:1).
16:12 This verse can be understood in two ways.
NASB (UPDATED) TEXT: ISAIAH 16:13-14
13This is the word which the Lord spoke earlier concerning Moab. 14But now the Lord speaks, saying, "Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent."
16:14 This describes the imminent (3 years) fate of prideful Moab!
Instead of abundant people, wealth, influence, and crops, Moab will be "very small and impotent"! The reversals in history are shocking and point fallen humanity to the promise and desire for stability and peace found only in Israel's God!
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