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JEREMIAH 16
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
(The parentheses represent poetic literary units)
| NASB | NKJV | NRSV | TEV | NJB |
| Distresses Foretold | Jeremiah's Lifestyle and Message | The Prophet's Life Is Itself Symbolic | The Lord's will for Jeremiah's Life | Jeremiah's Life |
| 16:1-4 | 16:1-4 | 16:1-4 | 16:1-4 | 16:1-4 |
| 16:5-9 | 16:5-9 | 16:5-7 | 16:5-7 | 16:5-9 |
| 16:8-9 | 16:8-9 | Judah's Fate | ||
| 16:10-13 | 16:10-13 | 16:10-13 | 16:10-13 | 16:10-13 |
| God Will Restore Them | God Will Restore Israel | The Return of the Scattered Israelites | The Return From Exile | Israel's Homecoming |
| 16:14-15 | 16:14-15 | 16:14-15 | 16:14-15 | 16:14-15 |
| The Invasion Foretold | The Coming Punishment | No Refuge For Judah | ||
| 16:16-18 | 16:16-18 | 16:16-18 | 16:16-18 | 16:16-18 |
| The Conversion of the Nations | Jeremiah's Prayer of Confidence in the Lord | Conversion of the Heathen | ||
| 16:19-20 (19-20) |
16:19-20 (19-20) |
16:19-21 (19-21) |
16:19-20 | 16:19-20 (19-20) |
| 16:21 (21) |
16:21 (21) |
16:21 | 16:21 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which
means that you are responsible for your own interpretation of the Bible. Each of us must walk in the
light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not
relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: JEREMIAH 16:1-4
1The word of the Lord also came to me saying, 2"You shall not take a wife for yourself nor have sons or daughters in this place." 3For thus says the Lord concerning the sons and daughters born in this place, and concerning their mothers who bear them, and their fathers who beget them in this land: 4"They will die of deadly diseases, they will not be lamented or buried; they will be as dung on the surface of the ground and come to an end by sword and famine, and their carcasses will become food for the birds of the sky and for the beasts of the earth."
16:2 Jeremiah is restricted by YHWH from taking a wife (very unusual for a Jewish man) or having children (cf. Lev. 26:22). The reason given is that families will soon die in YHWH's judgment (cf. Jer. 15:2-3) for their idolatry.
Their bodies will be unburied (no one left to bury them, cf. Ps. 79:2-3) and will be food for birds and animals (cf. Jer. 16:4; 19:7; 34:20).
YHWH surprisingly restricts Jeremiah from all societal comforts. He must be comforted by his service to YHWH, who would be his hope, comfort, and peace (cf. Jer. 16:19)!
16:3 Notice the three uses of the root for having children.
The next generation, along with the current generation of Judeans, will be destroyed!
16:4 Notice the IMPERFECT VERBS.
Being unmourned, unburied, and devoured by animals was a great fear and curse for ANE people (cf. Jer. 7:33; 8:2; 9:22; 15:3; 19:7; 34:20; Deut. 28:26).
| ▣ | |
| NASB, NRSV, NJB, NIV | "deadly diseases" |
| NRSV, JPSOA | "gruesome deaths" |
| LXX | "a sickly death" |
| REB | "a horrible death" |
| Peshitta | "famine" |
This is a CONSTRUCT of BDB 560 (i.e., "deadly," cf Ezek. 28:8) and BDB 316 (i.e., "diseases," cf. Jer. 14:18; 2 Chr. 21:19; Ps. 103:3). These were the result of covenant disobedience (cf. Deut. 29:14-21,22-28, esp. Jer. 16:22).
NASB (UPDATED) TEXT: JEREMIAH 16:5-9
5For thus says the Lord, "Do not enter a house of mourning, or go to lament or to console them; for I have withdrawn My peace from this people," declares the Lord, "My lovingkindness and compassion. 6Both great men and small will die in this land; they will not be buried, they will not be lamented, nor will anyone gash himself or shave his head for them. 7Men will not break bread in mourning for them, to comfort anyone for the dead, nor give them a cup of consolation to drink for anyone's father or mother. 8Moreover you shall not go into a house of feasting to sit with them to eat and drink." 9For thus says the Lord of hosts, the God of Israel: "Behold, I am going to eliminate from this place, before your eyes and in your time, the voice of rejoicing and the voice of gladness, the voice of the groom and the voice of the bride.
16:5-9 The first strophe (Jer. 16:1-4) denotes the death of families with no lamentation or burial (cf. Jer. 16:6). This second strophe picks up on
The book of Jeremiah is structured/edited/compiled by
16:5 Notice the commands of Jer. 16:5.
▣ "I have withdrawn" (BDB 62, KB 74, Qal PERFECT)
The eternal covenant is negated, broken, cancelled! Shocking! A new covenant must come now (cf. Jer. 31:31-34; Ezek. 36:22-36).
16:6 As all of the family dies in Jer. 16:1-4, in Jer. 16:6 all levels of society die (cf. Jer. 6:13; 8:10)!
▣ "nor will anyone gash himself or shave his head for them" These are pagan mourning rites (cf. Lev. 19:28; 21:5; Deut. 14:1; 1 Kgs. 18:28; Jer. 41:5; 47:5; 48:37; see SPECIAL TOPIC: GRIEVING RITES). This shows how far the Judeans had progressed in idolatry!
| 16:7 | |
| NASB, NKJV, NRSV, JPSOA | "break bread" |
| TEV | "no one will eat or drink" |
| REB | "a portion of bread" |
| NJB | "no bread will be broken" |
| JPSOA (footnote) | "to them" |
| NRSV (footnote) | "break for them" |
| LXX | "bread shall not be broken" |
| Peshitta | "tear themselves for them" |
The MT has "no one shall break for them." The word "for them" is (BDB 241, plus PREPOSITION, להם). Notice the similarity to the word for "bread" is לחם (BDB 536). The UBS Text Project, p. 225, gives "bread" a "C" rating (considerable doubt).
The LXX revocalized the Hebrew word "for them" to get the translation "bread." The KJV, following the Peshitta, translates the phrase as "neither shall men tear themselves," which would relate to Jer. 16:6 (i.e., "gash").
Because of the mention of a cup later in the verse, probably "bread" or "food" (NIV) makes more sense. However, the Jerome Bible Commentary (p. 316) reminds us of food being offered to the dead (cf. Deut. 26:14; Ezek. 24:17,22; Tobit 4:17), which would make this another idolatrous practice, so perhaps KJV is a valid way of understanding this verse.
16:8 This may relate to Jer. 15:17. Apparently these dinners were connected to burial rites (i.e., breaking the fast of the mourning period). The word "mourning" (BDB 931) can denote a banquet in Aramaic. Also, the phrase "the cup of consolation" is found only here and may refer to a meal after the funeral.
Some commentators relate this verse to a marriage feast (cf. Jer. 16:9, UBS, Handbook, p. 382).
16:9 Beginning in Jer. 16:9 several covenant titles for Israel's covenant Deity are used in this chapter (cf. Ps. 18:2).
▣ "I am going to eliminate" The first list is YHWH telling "where," "who," and "when."
He will cause all normal social activities to cease.
This phrase is repeated in Jer. 7:34; 25:10; 33:11. It is surprising that the text jumps from an occasion of grief to an occasion of joy. Possibly this is meant to highlight that all social life and events will cease because all are dead!
NASB (UPDATED) TEXT: JEREMIAH 16:10-13
10"Now when you tell this people all these words, they will say to you, 'For what reason has the Lord declared all this great calamity against us? And what is our iniquity, or what is our sin which we have committed against the Lord our God?' 11Then you are to say to them, 'It is because your forefathers have forsaken Me,' declares the Lord, 'and have followed other gods and served them and bowed down to them; but Me they have forsaken and have not kept My law. 12You too have done evil, even more than your forefathers; for behold, you are each one walking according to the stubbornness of his own evil heart, without listening to Me. 13So I will hurl you out of this land into the land which you have not known, neither you nor your fathers; and there you will serve other gods day and night, for I will grant you no favor.'"
16:10-13 The question "why us, why now" is addressed (cf. Deut. 29:24-26; Jer. 5:18-19; 9:12-16).
Because of their multi-generational idolatry, YHWH will
Notice the number of personal PRONOUNS used of YHWH. His special, covenant people have rejected Him. It is personal!
SPECIAL TOPIC: CONSEQUENCES OF IDOLATRY
16:12 The people's lifestyle actions are characterized.
NASB (UPDATED) TEXT: JEREMIAH 16:14-15
14"Therefore behold, days are coming," declares the Lord, "when it will no longer be said, 'As the Lord lives, who brought up the sons of Israel out of the land of Egypt,' 15but, 'As the Lord lives, who brought up the sons of Israel from the land of the north and from all the countries where He had banished them.' For I will restore them to their own land which I gave to their fathers."
16:14-15 This is the first of four brief strophes that deal with YHWH's promise of restoration! It is so common in the prophetic literature for "judgment" oracles to be matched with "promise" oracles.
These verses reappear in Jer. 23:7-8. The book of Jeremiah is an anthology of his poems!
▣ "days are coming" Usually phrases like this refer to Judgment Day (cf. Jer. 7:32), but here it refers to restoration (i.e., a new exodus) day. The same "living" God (in contrast to the lifeless idols) who fulfilled His promise to Abraham (cf. Gen. 15:12-21) will do it again, but instead of an exodus from Egypt, it will be out of Mesopotamia.
The reason for the restoration is not stated. YHWH chooses to act based on His character, will, and actions and not on His fallen, disabled, covenant people (cf. Jer. 16:17-18). A new covenant is present (cf. Jer. 31:31-34; Ezek. 36:22-38).
NASB (UPDATED) TEXT: JEREMIAH 16:16-18
16"Behold, I am going to send for many fishermen," declares the Lord, "and they will fish for them; and afterwards I will send for many hunters, and they will hunt them from every mountain and every hill and from the clefts of the rocks. 17For My eyes are on all their ways; they are not hidden from My face, nor is their iniquity concealed from My eyes. 18I will first doubly repay their iniquity and their sin, because they have polluted My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations."
16:16-18 YHWH (emphatic in Jer. 16:16) uses food-gathering imagery to describe the return of all His exiled people.
It is surely possible that Jer. 16:16-18 refers to judgment, while Jer. 16:14-15 and Jer. 16:19-20,21 refer to restoration. It seems to me that Jer. 16:17 is saying YHWH has not overlooked their sin. He has fairly and proportionally punished them, but now He is bringing them back (i.e., a new exodus)!
▣ "abominations" See SPECIAL TOPIC: ABOMINATION (OT)
16:18 Before YHWH restores, He punishes them for their sin, especially idolatry. The phrase "doubly repay" is an idiom used in the sense of "fully" (cf. Isa. 40:2) or complete judgment.
▣ "My inheritance" The NET Bible (p. 1337) has a good note on how this word is used in Jeremiah.
NASB (UPDATED) TEXT: JEREMIAH 16:19-20
19O Lord, my strength and my stronghold,
And my refuge in the day of distress,
To You the nations will come
From the ends of the earth and say,
"Our fathers have inherited nothing but falsehood,
Futility and things of no profit."
20Can man make gods for himself?
Yet they are not gods!
16:19-20 This is a wonderful universal promise that all humans will come to YHWH (cf. Jer. 3:17; 4:2; 12:15,16). These universal, inclusive statements are more common in Isaiah (cf. Jer. 2:2-4; 12:4-5; 25:6-9; 42:6-12; 45:22-23; 49:5-6; 51:4-5; 56:6-8; 60:1-3; 66:23), but surely present in Jeremiah. The hope of Gen. 3:15 and 12:3; 22:18 is fulfilled!
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN)
16:19 The last two lines and Jer. 16:20 are clearly a turning from idols to YHWH, from falsehood to truth!
NASB (UPDATED) TEXT: JEREMIAH 16:21
21"Therefore behold, I am going to make them know —
This time I will make them know
My power and My might;
And they shall know that My name is the Lord."
16:20 Notice YHWH will make the nations
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