SPECIAL TOPIC: THE ASCENSION
Jesus descended from heaven (cf. John 1:1-2; Phil. 2:6-7; 2 Cor. 8:9). Now He is restored to His pre-existent glory (cf. John 1:1-3; 3:13; 6:62; 14:2,12; 16:5,10,28; 17:5; 20:17; Eph. 4:10; 1 Tim. 3:16; I John 1:2). He is now seated at the right hand of God (cf. Ps. 110:1; Luke 22:69; Acts 2:33; 5:31; Rom. 8:34; Eph. 1:20; Col. 3:1; Heb. 1:3; 8:1; 10:12; 12:2; 1 Pet. 3:22; Rev. 3:21). This was an affirmation of the Father's approval of His life and death!
There are a number of different Greek words used to describe Jesus' ascension back to heaven:
This event is not recorded in Matthew or Mark's Gospel. Mark's Gospel ends at 16:8, but one of the three later scribal additions describes the event in Mark 16:19 (i.e., analambanō).
Theologically this doctrine reflects the coronation Psalms (cf. Psalm 24; 47; 68; 110; 118). Jesus' return to heaven is crucial to the doctrine of His Second Coming (see Millard Erickson's Christian Theology, 2nd ed., pp. 796-797). This doctrine became part of the "Apostle's Creed." However, the modern world needs to realize that a heaven above and hell below are ANE imagery. As Jesus entered the locked upper room in John 20, so too, He ascended to the Father's presence where
SPECIAL TOPIC: THE KERYGMA OF THE EARLY CHURCH
SPECIAL TOPIC: THE HEAVENS AND THE THIRD HEAVEN
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