SPECIAL TOPIC: THE LORD'S SUPPER IN JOHN 6
- The Gospel of John does not record the Lord's Supper itself, although chapters 13-17
record the dialogue and prayer in the Upper Room. This omission may be intentional. The
church of the late first century began to view the ordinances in a sacramental sense. They
saw them as channels of grace. John may have been reacting to this developing sacramental
view by not recording Jesus' baptism or the Lord's Supper.
- John 6 is in the context of the feeding of the five thousand. However, many use it to teach
a sacramental view of the Eucharist. This is the source of the Roman Catholic doctrine of
transubstantiation (John 6:53-56).
The question over how chapter 6 relates to the Eucharist shows the dual nature
of the Gospels. Obviously, the Gospels relate to Jesus' words and life, yet they were written
decades later and expressed the individual authors' community of faith. So there are three
levels of authorial intent:
- the Spirit
- Jesus and the original hearers
- the Gospel writers and their readers
How is one to interpret? The only verifiable method must be a contextual,
grammatical, lexical approach, informed by a historical setting.
- We must remember that the audience was Jewish and the cultural background was the
rabbinical expectation of the Messiah being a super-Moses (cf. John 6:30-31), especially in
regard to the Exodus experiences like providing "manna." The rabbis would use
Ps. 72:16 as a proof text. Jesus' unusual statements (cf. John 6:60-62, 66) were
meant to counteract the crowd's false Messianic expectations (cf. John 6:14-15).
- The early church fathers did not all agree that this passage refers to the Lord's Supper.
Clement of Alexandria, Origen, and Eusebius never mention the Lord's Supper in their
discussions on this passage.
- The imagery of this passage is very similar to Jesus' words used with the "woman
at the well" in John 4. Earthly water and bread are used as imagery of eternal life
and spiritual realities.
- This multiplying of bread is the only miracle recorded in all four Gospels!
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