1 KINGS INTRODUCTION

INTRODUCTION TO I and II KINGS

NAME OF THE BOOK
1. Like 1 & 2 Samuel and 1 & 2 Chronicles, 1 & 2 Kings was originally one book in Hebrew. It was called Melakim or Kings. It got this designation from the fact that it covers the history of the kings of Judah and Israel.
2. Like 1 & 2 Samuel and 1 & 2 Chronicles, 1 & 2 Kings was first divided into two books by the LXX. Apparently, this was done because of the length of these books. They simply would not fit on one parchment scroll because of the weight and bulk of the leather. The first Hebrew text to divide the book did not appear until A. D. 1448.
3. The title of these two books has been:
  1. in Hebrew ‒ "Kings"
  2. in LXX ‒ III & IV Kingdoms
  3. in Vulgate ‒ III & IV Kings (1 & 2 Samuel were I & II Kingdoms and Kings)
CANONIZATION
1. These books are part of the second division of the Hebrew canon called "the Prophets."
2. The section is divided into two parts:
  1. the former prophets which includes Joshua ‒ Kings, except Ruth,
  2. the latter prophets which includes Isaiah ‒ Malachi, except Daniel and Lamentations.
3. The list of books in the Hebrew OT may have been affected by Hebrew mysticism. There are 22 letters in the Hebrew alphabet. By combining several books there are 22 books:
  1. Judges and Ruth
  2. Samuel
  3. Kings
  4. Chronicles
  5. Ezra ‒ Nehemiah
  6. Jeremiah and Lamentations
  7. the twelve Minor Prophets
  SPECIAL TOPIC: CANON (Hebrew)
GENRE
1. These books are basically historical narrative with frequent quotes from:
  1. court records
  2. prophets
  SPECIAL TOPIC: OT HISTORICAL NARRATIVE
2. When one compares the three books of Samuel, Kings, and Chronicles, differing types of historical narratives emerge:
  1. Samuel is basically biographical. It focuses on the main characters of:
    1. Samuel
    2. Saul
    3. David
  2. Kings is basically a compilation of:
    1. the royal court records:
      (1) "the book of the chronicles of Solomon," 1 Kgs. 11:41
      (2) "the book of the chronicles of the kings of Judah," 1 Kgs. 14:29; 15:7,23
      (3) "the book of the chronicles of the kings of Israel," 1 Kgs. 14:19; 15:31.
    2. prophetic material:
      (1) Elijah
      (2) Elisha
      (3) Isaiah (chap. 36-39)
      (4) the evidence for prophetic and historical records can be clearly seen in Chronicles:
      (a) 1 Chronicles 29:29
      (b) 2 Chronicles 9:29
      (c) 2 Chronicles 12:15
      (d) 2 Chronicles 13:22
      (e) 2 Chronicles 26:22
  3. Chronicles is basically a selective theologically positive presentation of the kings of:
    1. the United Monarchy.
    2. the Kings of Judah.
AUTHORSHIP
1. The Bible is silent about the authorship of 1 & 2 Kings, as it is on most of the books in the former prophets.
2. Baba Bathra 15a (Talmud) says Jeremiah wrote his book, the book of Kings, and Lamentations.
  1. This is possible because the ending of 2 Kings, 24:18-25:30, is very similar in Hebrew to Jeremiah 52.
  2. It is obvious the author was an eyewitness of the fall of Jerusalem.
3. In reality these books are the work of a compiler not an author.
4. It must also be noted that the compiler used several sources:
  1. The first source was previous revelation (i.e., Scripture). He often quotes or makes allusion to Deuteronomy and some of the prophets.
  2. There are several written sources specifically named:
    1. "The Book of the Acts of Solomon," 1 Kgs. 11:41
    2. "The Book of the Chronicles of the Kings of Judah," 1 Kgs. 14:29; 15:7,23
    3. "The Book of the Chronicles of the Kings of Israel," 1 Kgs. 14:19; 15:31
    4. There is also the mention in 1 Chr. 29:29 of the written accounts of the prophets: Samuel, Nathan, and Gad. This shows that oral traditions were being written down.
5. There are some editorial additions in 1 & 2 Kings or the compiler is quoting the phrase "to this day" from his sources:
  1. 1 Kings 8:8
  2. 1 Kings 9:21
  3. 1 Kings 12:19
  4. 2 Kings 8:22
DATE
1. The events of the book cover a time
  1. from the death of David and the beginning of Solomon's reign:
    1. Bright ‒ 961 B. C.
    2. Harrison ‒ 971/970 B. C.
    3. Young ‒ 973 B. C.
    4. NIV ‒ 970 B. C.
  2. to the reign of the Babylonian king, Evil Merodach, also known as Amel-Marduk, 562-560 B. C.. (Bright)
  3. but the book of 2 Kings does not mention the Medo-Persian King Cyrus "the Great," whose army destroyed the city of Babylon in 539 B. C.
2. The book was written or compiled sometime during or shortly after the Babylonian exile ended.
3. The length of the years of the reigns of the kings, when added together, are too long to fit into the time frame of the books. There have been several supposed solutions.
  1. The numbers listed do not take into account co-reigns.
  2. There were two calendars used:
    1. The sacred calendar began in the fall.
    2. The religious calendar began in the spring.
  3. When numbers of Kings and Chronicles are compared, it is obvious that some scribal errors have occurred.
  SPECIAL TOPIC: KINGS OF THE DIVIDED KINGDOM
SOURCES CORROBORATING THE HISTORICAL SETTING
1. Archaeological Evidence:
  1. The Mesha Stele, also known as the Moabite Stone, records the rebellion of Mesha, King of Moab, against Israel just after King Omri (876-869 B. C., Bright; 874/3 B. C., Harrison [cf. 2 Kgs 3:4]).
  2. The Black Obelisk of the Assyrian King, Shalmaneser III (859-824 B. C., Bright & Harrison):
    1. The Battle of Qarqar in 853 B. C. took place on the Orontes River. The information from the Black Obelisk of Shalmaneser III names Ahab the Israelite and attributes to him a powerful military force (along with Syria, cf. 1 Kgs. 22:1). This battle is not recorded in the OT.
    2. It shows Israel's next King, Jehu (842-815 B. C., Bright [cf. II Kings 9-10]), paying tribute and allegiance to Assyria. This is also not recorded in the OT.
  3. A jasper seal found at Megiddo from the time of Jeroboam II (786-746 B. C., Bright; 782-753 B. C., Harrison) names Jeroboam.
  4. The Khorsabad Annals describe the reign and fall of Samaria to Sargon II (722-705 B. C.) in 722 B. C.. (cf. 2 Kings 17).
  5. Sennacherib's account of the siege of Jerusalem in 701 b.c. during Hezekiah's reign (715-687 B. C., Bright [cf. 2 Kgs. 18:13-19:37, Isaiah 36-39]).
  6. By using the corroborated dates (Assyrian documents and OT) of:
    1. the Battle of Qarqar (Shalmaneser III against Israel and Syria) 853 B. C.
    2. the solar eclipse (Assyrian Eponym list Ishdi-Sagale 763 B. C.)
    3. the paying of tribute by Jehu to Shalmaneser III (841 B. C.)
    the dates of the events in Kings can be confirmed.
2. See SPECIAL TOPIC: POWERS OF MESOPOTAMIA, A BRIEF HISTORICAL SURVEY (using dates based primarily on John Bright's A History of Israel, p. 462ff.).
  For a good discussion of the dating problems, procedures and presuppositions see The Expositors Bible Commentary, vol. 4 pp. 10-17.
  
  SPECIAL TOPIC: KINGS OF MESOPOTAMIA

LITERARY UNITS (Context)

There is an obvious pattern of information which the author gives on each king of the north and south. Usually the information on the kings of Judah is fuller (taken from Dr. Huey's SWBTS class notes):

1. the date of the reign of kings is coordinated with his opposite pair in the north or south		6. the place of residence
2. name of the king		7. name of his mother
3. name of his father		8. some information about his reign
4. his age at accession		9. a summary statement about his life
5. the length of his reign		10. an account of his death and burial
		11. often #4 & #7 are omitted for the kings of Israel

There are several different ways to briefly outline this lengthy historical material:

by main characters:

a. David/Solomon		e. Hezekiah/Isaiah
b. Rehoboam/Jeroboam I		f. Josiah/Pharaoh Necco
c. Ahab (Jezebel)/Elijah		g. Jehoiakim/ Jehoiachin/ Nebuchadnezzar
d. Elijah/Elisha

by the nations involved:

a. the United Monarchy		d. Assyria
b. Israel/Judah		e. Babylon
c. Syria

Detailed outline of Dr. David King
TEACHING OUTLINE FOR 1 KINGS
1. The reign of Solomon (1-11)
  1. Adonijah attempts to take the throne but fails. (1)
    (1) Adonijah declares himself king in place of David (1:1-10)
    (2) Nathan and Bathsheba take the matter to king David (1:11-27)
    (3) David appoints Solomon as his successor and arranges for his coronation (1:28-40)
    (4) Adonijah's life is spared but he is put under observation. (1:41-53)
  2. Solomon is established on David's throne. (2-4)
    (1) David charges Solomon to walk with the Lord and to deal wisely with his adversaries (2:1-12)
    (2) Adonijah requests Abishag as wife but is executed along with Joab and Shimei. Abiathar is removed from the priesthood. (2:13-46)
    (3) Solomon prays for wisdom and his request is granted. (3; 4:29-34)
    (4) Solomon's officials and daily provisions are listed. (4:1-28)
  3. Solomon builds, furnishes and dedicates the temple, (5; 6; 7:13-51; 8)
  4. Solomon builds his palace (7:1-12)
  5. God appears to Solomon a second time and reaffirms his promises to David and to his line. (9:1-9)
  6. Solomon's other activities are listed. (9:10-28)
  7. The Queen of Sheba visits Solomon and is amazed by his wealth and wisdom. (10:1-13)
  8. Solomon's splendor and his many wives are described. (10:14-11:13)
  9. Solomon's adversaries are listed and described, especially Jeroboam, the son of Nebat, to whom the prophet Ahijah promises the northern kingdom because of Solomon's apostasy. (11:14-40)
  10. Solomon dies and his son, Rehoboam, succeeds him. (11:41-43)
2. The northern tribes rebel and the kingdom is divided. (12-22)
  1. The northern tribes (10) rebel against Rehoboam. (12:1-24)
  2. Jeroboam sets up calves for worship at Dan and Bethel. (12:25-33)
  3. A man of God from Judah predicts that Josiah will burn human bones on the altar at Bethel. Jeroboam persists in his evil ways. (13)
  4. Ahijah prophesies against Jeroboam for his wickedness. (14:1-20)
  5. The reigns of Rehoboam, Abijah and Asa, kings of Judah, summarized. (14:21-15:24)
  6. The reigns of Nadab, Baasha, Elah, Zimri, Omri and Ahab, kings of Israel, summarized. (15:25-16:34)
  7. Elijah's ministry and the 3½ year drought are described. (17:1-18:15)
  8. Elijah engages the prophets of Baal in a contest at Mount Carmel. (18:16-46)
  9. Elijah flees to Mt. Horeb and is revived and given new commissions. (19)
  10. Ben-Hadad, king of Syria, attacks Samaria and is defeated by Ahab with God's help according to the word of an un-named prophet. (20:1-34)
  11. A prophet condemns Ahab. (20:35-43)
  12. Ahab and Jezebel arrange for Naboth's execution and seize his vineyard. Elijah pronounces the doom of both Ahab and Jezebel. (21)
  13. Micaiah prophesies against Ahab who is killed in battle at Ramoth in Gilead. Jehoshaphat escapes. Ahaziah, son of Ahab, becomes king of Israel. (22)

MAIN TRUTHS
1. This is not a western history but an ancient near eastern theological history.
  1. All kings of the north are condemned because of the golden calves set up by Jeroboam I to represent YHWH.
  2. The two strongest northern leaders, Omri and Jeroboam II, are dealt with in a brief fashion and none of their political and military achievements are mentioned.
  3. The two southern kings who are given the most extensive treatment are Hezekiah and Josiah. They are extolled because of their fidelity to the Mosaic Covenant and their attempted spiritual reform.
  4. The only other king that receives extensive treatment is Manasseh, Hezekiah's son. But this is because he is exactly opposite of his father and takes the nation into great sin.
2. Kings continues the theme of Samuel. They form a single history of the period. The rise of propheticism over the priesthood is continued. The non-writing prophets of Elijah and Elisha take up fully one-third of 1 & 2 Kings!
3. Kings shows the progressive deviation of the People of God from the Mosaic Covenant. This ultimately issues in the fall of Samaria (722 b.c.) and the fall of Jerusalem (586 b.c.). This was not due to the weakness of YHWH but the sin of the people and their leaders! Covenant fidelity was the chief issue. YHWH was faithful! Solomon, Judah, and Israel were not!