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÷÷1 THESSALONIANS 1

1 THESSALONIANS 1

PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS*

*Although they are not inspired, paragraph divisions are the key to understanding and following the original author's intent. Each modern translation has divided and summarized the paragraphs. Every paragraph has one central topic, truth, or thought. Each version encapsulates that topic in its own distinct way. As you read the text, ask yourself which translation fits your understanding of the subject and verse divisions.

In every chapter we must read the Bible first and try to identify its subjects (paragraphs), then compare our understanding with the modern versions. Only when we understand the original author's intent by following his logic and presentation can we truly understand the Bible. Only the original author is inspired—readers have no right to change or modify the message. Bible readers do have the responsibility of applying the inspired truth to their day and their lives.

Note that all technical terms and abbreviations are explained fully in the following Special Topics: Brief Definitions of Greek Grammatical Structure,  Textual Criticism, and Glossary.

READING CYCLE THREE (see "Bible Interpretation Seminar")

FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL

This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.

CONTEXTUAL INSIGHTS TO 1 THESSALONIANS 1-10

1. 1 Thessalonians 1:1 is a standard letter form of the first century. Paul made it uniquely Christian by substituting "grace" for the similar sounding Greek word "greetings" (charis vs. charein). 1 Thessalonians is Paul's shortest introductory greeting. He does not even mention his call by God and apostleship. He did not need to; this church had a special relationship with him.
   
   
2. 1 Thessaslonians 1:2-10 forms one long thanksgiving prayer to God for the believers at Thessalonica:
   1. 1 Thess. 1:2-5 forms one sentence that describes Paul's evangelistic witness.
   2. 1 Thess. 1:6-9 describes the Thessalonians' response.
      SPECIAL TOPIC: PAUL'S PRAISE, PRAYER, AND THANKSGIVING TO GOD
   
   
3. The Trinity is revealed in 1 Thess. 1:2-5.
   1. God the Father, vv. 2,3,4
   2. Lord Jesus Christ, v. 2
   3. Holy Spirit, v. 5

  SPECIAL TOPIC: THE TRINITY

WORD AND PHRASE STUDY

÷1 THESSALONIANS 1:1

NASB (UPDATED) TEXT: 1 THESSALONIANS 1:1
 ¹Paul and Silvanus and Timothy to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

1:1 "Paul" Saul of Tarsus is first called Paul in Acts 13:9. It is probable that most Jews of the "diaspora" were given two names at birth, a Hebrew name and a Greek name. If so, then Saul's parents gave him both names but why, then, does "Paul" suddenly appear in Acts 13? Possibly

1. others began to call him by this name (he worked with Gentiles)
2. he began to refer to himself by the term "little" or "least"

The Greek name Paulos meant "little." Several theories have been advanced about the origin of his Greek name:

1. the second century tradition that Paul was short, fat, bald, bow-legged, bushy eye-browed, and had protruding eyes is a possible source of the name, deriving from part of a non-canonical book from Thessalonica called Paul and Thekla
2. passages where Paul calls himself the "the least of the saints" because he persecuted the Church as in Acts 9:1-2 (cf. 1 Cor. 15:9; Eph. 3:8; 1 Tim. 1:15)

Some have seen this "leastness" as the origin of the self-chosen title. However, in a book like Galatians, where he emphasized his independence and equality with the Jerusalem Twelve, this is somewhat unlikely (cf. 2 Cor. 11:5; 12:11; 15:10).

Notice there is no defense of Paul's apostleship in this introduction to the Thessalonian church. Of all of Paul's churches Thessalonica and Philippi were the most supportive.

▣ "Silvanus" This was his Roman name. He, like Paul, was a Roman citizen (cf. Acts 16:37-38). Luke always calls him "Silas," which is a shortened form of Silvanus. He was a gifted prophet and a respected member of the Jerusalem church, like Barnabas (cf. Acts 15:22,27,32; 1 Pet. 5:12). He replaced Barnabas as Paul's companion on the second and third missionary journeys. He helped Paul start the Thessalonica church (cf. Acts 17:4,10).

SPECIAL TOPIC: SILVANUS

▣ "Timothy" He was Paul's convert from Lystra on his first missionary journey. Timothy became Paul's team member on the second journey (cf. Acts 16:1-3) replacing John Mark.

SPECIAL TOPIC: TIMOTHY

SPECIAL TOPIC: JOHN MARK

▣ "church" Ekklēsia means "called out ones." It originally meant a town assembly in Greek society (cf. Acts 19:32). The Greek translation of the OT, the Septuagint, uses it to translate the Hebrew qahal, meaning "congregation" (cf. Exod. 12:6; 16:3; Lev. 4:13; Num. 14:5; 20:6; Deut. 5:22; 9:10; 10:4; 18:16). The early church considered themselves the Messianic "congregation of Israel," not a "Plan B."

SPECIAL TOPIC: CHURCH (ekklēsia)

SPECIAL TOPIC: SEPTUAGINT

▣ "the Thessalonians" Acts 17:1-9 describes Paul's encounter with these people. See full notes in the Introduction to Thessalonians.

▣ "in God the Father and the Lord Jesus Christ" God and Jesus are combined in a syntactical way by using one PREPOSITION to identify them both (cf. 1 Thess. 3:11; 2 Thess. 1:2, 12; 2:16). This is one technique used by the NT authors to theologically assert the Deity of Christ. Another was to attribute OT titles and functions of YHWH to Jesus of Nazareth.

SPECIAL TOPIC: FATHERHOOD OF GOD

SPECIAL TOPIC: CHRIST JESUS AS LORD

▣ "the Lord" God revealed His covenant name to Moses in Exod. 3:14—YHWH. The Jews later became afraid to pronounce this holy name, lest they take it in vain and break one of the Ten Commandments (cf. Exod. 20:7; Deut. 5:11). Therefore, they substituted another word when they read the Scriptures, Adon, which meant, "husband, owner, master, lord." This is the source of the English translation of YHWH: Lord.

Often when the NT authors called Jesus "Lord" (kurios), they were asserting the Deity of Jesus. This affirmation became the early church's baptismal creedal statement, "Jesus is Lord" (cf. Rom. 10:9-13; Phil. 2:6-11).

SPECIAL TOPIC: NAMES FOR DEITY, D.

SPECIAL TOPIC: Lord (adon and kurios)

SPECIAL TOPIC: BAPTISM

▣ "Jesus" This Aramaic name means "YHWH saves" (cf. Matt. 1:21), equivalent to the Hebrew name "Joshua." "Jesus" is derived from the Hebrew word for salvation (hosea) suffixed to the abbreviation of the covenant name for God (YHWH).

▣ "Christ" This is a translation of the Hebrew term for "Anointed One" (mashiach). This refers to the special calling and equipping by the Spirit for YHWH's assigned task. It is the Hebrew term for God's Special, Promised, Coming One, "Messiah" (cf. Luke 2:11,26; 3:15; 4:41; 9:20; 22:67; 23:2,35,39; 24:26,46).

SPECIAL TOPIC: OT TITLES OF THE SPECIAL COMING ONE, D.

SPECIAL TOPIC: MESSIAH

SPECIAL TOPIC: ANOINTING IN THE BIBLE

▣ "Grace" Paul changed the secular greeting charein (greetings) to charis (grace), making it uniquely Christian. Grace always precedes peace.

SPECIAL TOPIC: GRACE, MERCY, PEACE IN PAUL

▣ "peace" This reflects the Hebrew greeting shalom. The phrase "grace and peace" was possibly intended to combine traditional Greek and Hebrew greetings.

The King James Version adds a typical Pauline phrase "from God our Father and the Lord Jesus Christ" from 2 Thess. 1:1 after "peace." This phrase does not appear in the Greek uncial manuscripts B, F, or G. It does appear in the ancient uncial manuscripts א and A. A slightly modified form appears in manuscript D. It may be a scribal gloss from 2 Thess. 1:2. The UBS⁴ gives the shorter text without the additional phrase an "A"rating (certain).

SPECIAL TOPIC: PEACE (OT)

SPECIAL TOPIC: TEXTUAL CRITICISM

÷1 THESSALONIANS 1:2-10

NASB (UPDATED) TEXT: 1 THESSALONIANS 1:2-10
 ²We give thanks to God always for all of you, making mention of you in our prayers; ³constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, ⁴knowing, brethren beloved by God, His choice of you; ⁵for our gospel did not come to you in word only, but also in Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. ⁶You also became imitators of us and of the Lord, having received the word in much tribulation with joy of the Holy Spirit, ⁷so that you became an example to all the believers in Macedonia and in Achaia. ⁸For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. ⁹For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, ¹⁰and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.

1:2 "We" This refers to Paul, Silas and Timothy (the believing Jewish mission team). Paul used this PLURAL PRONOUN more often in 1 Thessalonians than in any other letter. It is uncertain how this affected the process of writing the book. Paul often used scribes. Exactly how much freedom in composition these scribes had is unknown.

SPECIAL TOPIC: SCRIBES

▣ "give thanks to God" This is a PRESENT ACTIVE INDICATIVE indicating continuous action. A spirit of thanksgiving characterizes the entire letter (cf. 1 Thess. 2:13; 3:9). Paul had a wonderful relationship with this church as he did with the church at Philippi.

Paul's opening prayers are not only culturally expected in Greek style, but often seem to outline his theological topics.

SPECIAL TOPIC: THANKSGIVING

▣ "making mention of you" This is a PRESENT MIDDLE PARTICIPLE indicating a purposeful decision by Paul to continue to pray for the churches he started. The syntactical structure of Paul's prayer can be seen in the three DEPENDENT CLAUSES:

1. making mention (1 Thess. 1:2)
2. constantly bearing in mind (1 Thess. 1:3)
3. knowing (1 Thess. 1:4)

SPECIAL TOPIC: INTERCESSORY PRAYER

1:3 "constantly bearing in mind" This is a PRESENT ACTIVE PARTICIPLE. This shows Paul's intense, abiding concern for these believers. He thought of and thanked God often for these converts, as he did for all the churches (cf. Rom. 1:9; Eph. 1:16; Phil. 1:3-4; Col. 1:9; 2 Tim. 1:3; Philemon v. 4).

Each of these three phrases is in a grammatical construction that asserts that the

1. work is produced by faith
2. the labor is produced by love
3. the steadfastness is produced by hope

The focus is on active, faithful believers. Faith is always a response to God's initiating activity.

These characteristics form the basis of Paul's thanksgiving to God. In Eph. 2:8-10, grace and faith are related to good works. These three terms (faith, hope, and love) are often linked in the NT (cf. Rom. 5:2-5; 1 Cor. 13:13; Gal. 5:5-6; Col. 1:4-5; 1 Thess. 5:8; Heb. 6:10-12; 10:22-24; 1 Pet. 1:21-22). The order often differs. "Faith," in this context, does not refer to doctrine (cf. Jude 1:3, 20), but to personal trust (cf. 1 Thess. 1:8).

SPECIAL TOPIC: FAITH, BELIEVE, OR TRUST

SPECIAL TOPIC: FAITH (NT)

SPECIAL TOPIC: HOPE

SPECIAL TOPIC: LOVE (agapē)

▣ "labor" "Labor" is a very intense word—Christianity is active not passive (cf. 1 Cor. 15:58).

▣ "steadfastness" This is not a passive concept either, but an active, voluntary, steadfast endurance in the face of trials (cf. Luke 21:19; Rom. 5:3-4). It meant to see a need and then voluntarily help carry the load as long as needed (cf. 2 Thess. 1:4).

▣ "hope. . .in the presence of our God" This refers to the parousia or Second Coming, a major theme of this letter (cf. 1 Thess. 1:10; 3:13; 4:13-5:11; 5:32; 2 Thess. 1:7,10). Notice that each chapter ends discussing this very subject. "Hope" does not have the connotation of a doubtful "maybe" or "could be" as in English, but rather the expectation of an event with an ambiguous time element.

SPECIAL TOPIC: THE SECOND COMING

1:4 "knowing" This is the third of three PARTICIPLES which relate to Paul's prayer in 1 Thess. 1:2.

▣ "brethren" This is obviously the generic sense of "brothers and sisters."

▣ "beloved by God" Literally "divinely loved ones." This PERFECT PASSIVE PARTICIPLE phrase is theologically linked to their election (cf. Eph. 1:4-5). It emphasizes believers continuing status as "loved ones." The agent of love is God. The ADJECTIVE "beloved" (agapētos) is usually used of the Fathers's love for Jesus (cf. Matt. 3:17; 12:18; 17:5; Eph. 1:6). It comes to be used by Paul for those who trust Him by faith and are now also the beloved by the Father (cf. Rom. 1:7; Col. 3:12; 2 Thess. 2:13).

SPECIAL TOPIC: BELOVED

While no VERB appears (just the NOUN PHRASE "the choice of you"), the agent of the action is God in Christ, which is expressed by the PASSIVE VOICE in the previous VERB, with God specifically mentioned. This is asserting the theological necessity of God initiating love and choice.

1. Matt. 13:11 ‒ "To you it has been granted to know the mysteries of the Kingdom of heaven, but to them it has not been granted."
2. John 3:27 ‒ "A man can receive nothing unless it has been given him from heaven."
3. John 6:44 ‒ "No one can come to Me, unless the Father who sent Me draws him,"
4. John 6:65 ‒ "No one can come to Me, unless it has been granted him from the Father."
5. John 12:32 ‒ "If I be lifted up from the earth, will draw all men to Myself."

Paul knew they were chosen because both Jews and Gentiles responded to the gospel! God's choice was confirmed by His powerful actions expressed in 1 Thess. 1:5.

Election is a call to holiness (cf. Eph. 1:4) and service (cf. Col. 3:12-14; 2 Pet. 1:2-11), not to a privilege standing!.

SPECIAL TOPIC: ELECTION/PREDESTINATION AND THE NEED FOR A THEOLOGICAL BALANCE

SPECIAL TOPIC: HE CHOSE US

SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN

SPECIAL TOPIC: COVENANT

1:5 "for our gospel" The gospel is the new revelation from God in the form of a person (i.e., Messiah) predicted by Moses (i.e., Gen. 15:1,4) and the prophets (i.e., Isa. 1:10; Jonah 1:1). This phrase is equal to "for the word of the Lord" in v. 8. Verses 8-9 are some of the main pillars of the gospel.

SPECIAL TOPIC: THE GOSPEL

SPECIAL TOPIC: MESSIAH

SPECIAL TOPIC: OT TITLES OF THE SPECIAL COMING ONE

More than just an abstract idea, the gospel changed their lives (cf. Romans 1:16; James 2:14-26). This must be true of gospel preaching today. Holiness is the goal (cf. Rom. 8:28-29; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 4:13; 1 Thess. 3:13; 4:3,7; 5:23; 1 Pet. 1:15). The gospel is

1. a person to welcome
2. truths about that person to be believed
3. a life emulating that person to be lived!

All three are crucial! Justification must not be separated from sanctification.

▣ "in power and in the Holy Spirit There are three related things that confirmed God's choice:

1. gospel came in word
2. gospel came in power
3. gospel came in Holy Spirit

This refers to (1) what happened to the Thessalonian believers personally or (2) God's supernatural work through Paul (cf. Rom. 8:15-16). There was powerful confirmation of the truth and spiritual power of the gospel through Paul's preaching and teaching.

SPECIAL TOPIC: PERSONHOOD OF THE SPIRIT

▣ "with full conviction" This "full assurance" (cf. Col. 2:2; Heb. 6:11; 10:22) could refer to

1. Paul's preaching
2. the Thessalonians' response to the gospel

▣ "as you know what kind of men we proved to be among you for your sake" Paul is contrasting the way he and his mission team acted among the Thessalonians. Other religious leaders in chapter 2:1-12

1. preached to them with boldnerss amidst persecution (1 Thess. 2:2)
2. not from error (1 Thess. 2:3)
3. not from impurity (1 Thess. 2:3)
4. not by way of deceit (1 Thess. 2:3)
5. not pleasing men (1 Thess. 2:4)
6. not in flattering speech (1 Thess. 2:5)
7. not with a pretext of greed (1 Thess. 2:5)
8. did not seek glory from men (1 Thess. 2:6)
9. proved to be gentle (1 Thess. 2:7)
10. having a fond affection for you (1 Thess. 2:8)
11. worked night and day so as not to be a burden (1 Thess. 2:9)
12. acted devoutly (1 Thess. 2:10)
13. acted uprightly (1 Thess. 2:10)
14. acted blamelessly (1 Thess. 2:10)
15. exhorting, encouraging, imploring each of you as a father (1 Thess. 2:11)

1:6 "You also" This PRONOUN is an emphatic contrast to the "we" of 1 Thess. 1:2-5.

"Imitators" comes into English as "mimic" (cf. the Greek term and concept are found in 1 Thess. 1:6; 2:14; 2 Thess. 3:7,9; 1 Cor. 4:16; 11:1; Gal. 4:12; Phil. 3:17; 4:9).

Christlikeness is God's goal for every believer (cf. Rom. 8:28-29; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 4:13; 1 Thess. 3:13; 4:3,7; 5:23; 1 Pet. 1:15).

The image of God in mankind is restored (cf. Lev. 11:44; 19:2; Matt. 5:48; Eph. 1:4; 5:1) by the gospel. The intimate fellowship of the Garden of Eden with YHWH is restored (i.e., Gen. 3:5).

SPECIAL TOPIC: Lord (adon and kurios)

This term has the connotation

1. "to receive as a welcomed guest" (cf. Matt. 10: 40-41; 18:5)
2. "to receive a message" (cf. 1 Thess. 1:4; 2 Cor. 11:4; James 1:21)

This is an AORIST MIDDLE (deponent) PARTICIPLE. Humans must respond to God's offer in Christ's finished work by repentance and faith (cf. Mark 1:15; John 1:12, 3:16; Acts 3:16,19; 20:21; Rom. 10:9-13).

Salvation is

1. a message (doctrinal truth)
2. a person (existential encounter)
3. a life to live (1 Thess. 1:6)

We receive the gospel message and befriend Jesus. We must trust completely in both. This results in a new life of faithfulness and holiness.

SPECIAL TOPIC: RECEIVE

SPECIAL TOPIC: WHAT DOES IT MEAN TO "RECEIVE," "BELIEVE," "CONFESS/PROFESS," "CALL UPON"?

SPECIAL TOPIC: THE FAITH

This is literally "to press" (cf. John 16:33; Acts 14:22; 2 Thess. 1:4,6). Becoming a Christian does not guarantee a lack of tension—on the contrary, it is quite the opposite (cf. Matt. 5:10-12; John 15:18-19; Rom. 8:17; 1 Pet. 3:13-17; 4:12-19). Acts 17 describes some of the persecution Paul (also note 2 Cor. 4:7-12; 6:3-10; 11:23-28) and this church experienced.

SPECIAL TOPIC: TRIBULATION

▣ "with the joy of the Holy Spirit" This joy given by the Spirit is so encompassing and complete that it is a present and sustaining power of hope and confidence even amid great persecution and pain. It is a joy unaffected by circumstances (cf. 1 Thess. 5:16; Matt. 5:10-12; Acts 13:52; Rom. 5:2-5; 2 Cor. 6:10; 7:4; Gal. 5:22; Phil. 4:4; 1 Pet. 4:13). Joy, like obedience, is an evidence of a true salvation! For a good small book see Hannah Whithall Smith, The Christians Secret of a Happy Life.

SPECIAL TOPIC: SPIRIT IN THE NT

1:7 "you became an example to all the believers" In some ways this is hyperbolic, but in others very literal. The Thessalonian believers' joy and perseverance under testing and trial was a source of great encouragement to other believers. This is also how the suffering of Job, the prophets (cf. Matt. 5:10,12), the Messiah, and the Apostles (i.e., 2 Cor. 4:7-15; 6:4-10; 6:23-28) affect future believers. Often believers most powerful testimony is during times of trial, pain, and persecution.

SPECIAL TOPIC: WHY DO CHRISTIANS SUFFER?

▣ "example" See SPECIAL TOPIC: FORM (tupos)

▣ "in Macedonia and in Achaia" These were Roman provinces. Achaia is located within modern Greece; Macedonia is a political state independent of Greece, though culturally and economically related. Paul came to this area by the Spirit's command (cf. Acts 16:6-10).

1:8 "has sounded forth" This is literally "trumpeted" or "thundered." It is a PERFECT PASSIVE INDICATIVE which implies that through their joy amidst trials the gospel "sounded forth and still sounds." In English we get the word "echo" from this Greek word. Verses 8-10 form one sentence in Greek.

▣ "but also in every place" This is an exaggeration (hyperbole) similar to 1 Thess. 1:2 (cf. Rom. 1:8). The Bible, being an eastern book, often uses figurative language. Be careful of western literalism. See G. B. Caird, The Language and Imagery of the Bible, pp. 22, 110-117, 121, 133, 181.

SPECIAL TOPIC: EASTERN LITERATURE

An ambiguous phrase, many translations supply "the faith" from the previous clause. This does not necessarily mean that they understood everything about Christian doctrine (obviously not about the Second Coming) or even about suffering. But their lives showed that the gospel truly took root in their hearts and minds. The Holy Spirit will reveal the basics of the gospel to every receptive heart.

In a sense, this is a fulfillment of the New Covenant of Jer. 31:31-34.

1:9 "turned to God from idols" This refers to their repentance from pagan idolatry. The gospel is both negative and positive—repentance and faith (cf. Mark. 1:15; Acts 3:16, 19; 20:21). There is a "turning from" as well as a "turning to."

The NASB Study Bible (p. 1748) makes the observation that the three evidences of the Thessalonian conversion were

1. turning to God (faith)
2. turning from idols (repentance)
3. serving God
4. waiting for Christ's return

I would add to this list "joy" of v. 6.

▣ "to serve" Literally this means "as a slave." This is a PRESENT INFINITIVE. They turned (AORIST) from idols and continued to serve the true, living God (cf. Rom. 6:18). This portrays God as King and His followers as servants. In one sense, we are slaves, in another, we are children.

▣ "a living and true God" This reflects God's covenantal name and character, YHWH (cf. Exod. 3:14). YHWH is the ever-living, only-living God. This is the basis of biblical monotheism (cf. Deut. 4:35,39; 6:4; Isa. 45:5,6,18,21-22; 47:8,10; 65:16; Jer. 10:10; John 17:3; 1 John 5:20). For a brief discussion of the relationship of YHWH to "life," see Millard Erickson, Christian Theology, 2^nd ed., pp. 297-298.

SPECIAL TOPIC: NAMES FOR DEITY, D.

SPECIAL TOPIC: LIFE (zōa)

SPECIAL TOPIC: MONOTHEISM

1:9-10 These verses are a summary of the gospel (cf. 1 Thess. 4:14; 1 Cor. 15:1-4).

1. they turned to God (faith)
2. from idols (repentance)
3. the resurrection
4. deliverance from the judgment
5. the hope of a Second Coming
6. service/worship of the living and true God

This doctrinal list may have been a necessary faith affirmation at baptism.

The summaries of Apostolic sermons in Acts are often called the kerygma ("proclamation").

Remember, every chapter of 1 Thessalonians ends on an eschatological emphasis.

SPECIAL TOPIC: THE KERYGMA OF THE EARLY CHURCH

SPECIAL TOPIC: HOPE

▣ "to wait for His Son from heaven" This is another PRESENT INFINITIVE. They continued to serve (cf. 1 Thess. 1:9) God and to wait for Christ's return. Paul continued his emphasis on the Second Coming as the theological keynote of the letter. Every chapter ends on this subject (cf. 1 Thess. 1:10; 2:19; 3:13; 4:13-18; 5:23).

SPECIAL TOPIC: HEAVEN AND THE THIRD HEAVEN

SPECIAL TOPIC: HOPE

SPECIAL TOPIC: SON OF GOD

SPECIAL TOPIC: THE SECOND COMING

▣ "whom He raised from the dead" This was confirmation of the Father's acceptance of the Son's substitutionary death (cf. Isaiah 53; Mark 10:45; 1 Corinthians 15; 2 Cor. 5:21).

All three persons of the Trinity were active in Christ's resurrection:

1. the Father ‒ Acts 2:24; 3:15; 4:10; 5:30; 10:40; 13:30, 33, 34, 37; 17:31
2. the Spirit ‒ Rom. 8:11
3. the Son ‒ John 2:19-22; 10:17-18

SPECIAL TOPIC: THE TRINITY

SPECIAL TOPIC: RESURRECTION

SPECIAL TOPIC: WHERE ARE THE DEAD?

▣ "rescues us" This is a PRESENT MIDDLE (deponent) PARTICIPLE which emphasizes Jesus' continuous action on our behalf. The victory is ongoing (cf. Rom. 5:9; 8:31-39; Col. 1:13-14). He continues to intercede for us (cf. 1 John 2:1; Heb. 7:25; 9:24).

Some theologians believe this refers to

1. the terrible destruction and slaughter of the Jewish war with Rome (A.D. 66-70), see Josephus' The Jewish War
2. a secret rapture of the church in 1 Thess. 4:13-18, which will spare them from an endtime period of tribulation
   SPECIAL TOPIC: RAPTURE
   SPECIAL TOPIC: TRIBULATION
3. judgment scenes such as Matt. 25:31-46; Rev. 20:11-15
   SPECIAL TOPIC: JUDGMENT IN THE NT

My current understanding leans toward #1, which is known as Partial Preterism. Some helpful resources for this position are

1. YouTube videos by Steve Gregg, "The Olivet Discourse" and "The Modern State of Israel"
2. Kenneth Gentry, Before Jerusalem Fell
3. Four Views On the Book of Revelation, several authors, pp. 35-92

SPECIAL TOPIC: INTERCESSORY PRAYER, II. B. #1.

▣ "wrath to come" For some, Jesus' Second Coming is their great hope, but for others it will be their eternal loss. The believers will experience the persecution and pressure of Jews and pagans, but they will never experience the wrath of God (i.e., orgē, cf. 1 Thess. 5:9; two words used in Revelation, thumos and orgē, reflect the same reality).

The wrath of God is coming (PRESENT MIDDLE [deponent] PARTICIPLE) on all those who reject Christ (cf. 1 Thess. 2:16; Matt. 25; Rom. 1-2). It is surely true that wrath is an anthropomorphic term, but so too, is "the love of God" (see SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE DEITY

At the end of each chapter in 1 Thessalonians an allusion to the Second Coming is prominent (cf. 1 Thess. 1:10; 2:19; 3:13; 4:13-18; 5:23). New Testament writers view time and history through their worldview of a coming day of judgment and reward. The NT is thoroughly eschatological (cf. How to Read the Bible For All Its Worth by Fee and Stuart, pp. 131-134).

SPECIAL TOPIC: TRIBULATION

SPECIAL TOPIC: JUDGMENT IN THE NT

DISCUSSION QUESTIONS

This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.

1. Why did Paul not assert his apostleship in this letter?
2. What is significant about verse 1?
3. Why are faith, hope and love mentioned together so often in the New Testament?
4. How is election linked to the believers' actions?
5. Why do Christians suffer? How does the Second Coming address the problem of suffering?

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