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ECCLESIASTES 4
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
| NASB | NKJV | NRSV | TEV | NJB |
| The Evils of Oppression | Injustice Seems to Prevail (3:16-4:3) |
Life's Oppressions and Inequalities | Injustice in the World (3:16-4:16) |
Society (4:1-5:8) |
| 4:1-3 | 4:1-3 (1b-3) |
4:1-3 | 4:1-3 | 4:1-4 |
| The Vanity of Selfish Toil | ||||
| 4:4-6 | 4:4-6 | 4:4-6 | 4:4-6 | |
| (5-6) | (5-6) | 4:5 (5) |
||
| The Value of A Friend | 4:6 (6) |
|||
| 4:7-8 | 4:7-8 (8) |
4:7-8 | 4:7-8 | 4:7-8 |
| The Value of A Friend | Money | |||
| 4:9-12 | 4:9-12 (9-12) |
4:9-12 | 4:9-12 | 4:9-12 |
| Popularity Passes Away | The Impermanence of Fame | |||
| 4:13-16 | 4:13-16 (13-16) |
4:13-16 | 4:13-16 | 4:13-14 (13-14) |
| 4:15-16 | ||||
| 4:17 [5:1] |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
| PROSE | POETRY | |
| NASB NKJV NRSV TEV NJB REB JPSOA NIV |
Eccl. 4 & 5 Eccl. 4:4; 5:1,6-7,8-9,10-20 Eccl. 4 & 5 Eccl. 4 & 5 Eccl. 4:1-4,7-8, 9,12,15-17; 5:1,3-5,7-8,10-20 Eccl. 4 & 5 —— Eccl. 4:1,4,13-16; 5:1,4-7,8-9,18-20 |
—— Eccl. 4:1-3; 4:5-16; 5:25; 6:10-19 —— —— Eccl. 4:5-6,13-14; 5:2,6,9 —— Eccl. 4:5-6 Eccl. 4:2-3,5-12; 5:2-3,10,11-17 |
This chart shows the uncertainty as to genre.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: ECCLESIASTES 4:1-3
1Then I looked again at all the acts of oppression which were being done
under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the
side of their oppressors was power, but they had no one to comfort them. 2So I congratulated the dead who are
already dead more than the living who are still living. 3But better off than both of them is the one who has never existed,
who has never seen the evil activity that is done under the sun.
4:1 "Then I looked again" This reflects Eccl. 3:16.
▣ "the acts of oppression" This first verse of chapter 4 clearly shows that Solomon is not the author. He had the power to confront and correct injustice (cf. Eccl. 3:16; 5:8), but our author sees it and is helpless.
▣ "under the sun" See note about this key theological phrase at Eccl. 1:3,9. Life apart from God is "dog-eat-dog"; "me-at-any-cost"; "power-makes-right" humanity! If fallen humanity is left to itself, it will corrupt everything!
Notice the key terms
▣ "they had no one to comfort them" This is speaking (cf. Eccl. 3:16; 5:8) from the governmental perspective.
4:2-3 This is such a startling statement.
The pain and frustration of physical life without God, without hope, without help screams out! This is not the world that God intended it to be!!!
4:3 "better" This ADJECTIVE (BDB 373 II, KB 370 I) is used in a comparative sense throughout the book, but translated (NASB) in different ways:
Qoheleth's thought is a comparison on two levels:
Each occurrence of this ADJECTIVE must be interpreted in its context. By the way, this is true of every word!
NASB (UPDATED) TEXT: ECCLESIASTES 4:4-6
4I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind. 5The fool folds his hands and consumes his own flesh. 6One hand full of rest is better than two fists full of labor and striving after wind.
4:4 Life is a competition for food, for shelter, for work, for possessions, for honor, for control! This is the philosophy of atheistic humanism. Power makes right! This is human ego run amuck! Without God the only motive is "me"! This is where laissez faire capitalism is a human curse! This is where communism failed! Every human is envious, every human takes advantage. Every human exploits his fellow human. Life without God is a "dog-eat-dog" life of competition and unsatisfied lust for more-and-more-for-me at any cost.
This is a recurrent theme (cf. Eccl. 1:6,14,17; 2:11,17,26; 4:4,6,16; 6:9).
▣ "striving after the wind" This is a recurrent phrase for the hopelessness of human effort apart from God (cf. Eccl. 1:6,14,17; 2:11,17,26; 4:4,6,16; 6:9). See note at Eccl. 1:6.
SPECIAL TOPIC: BREATH, WIND, SPIRIT
4:5 "fool" This verse is possibly a proverb or a quote. This kind of mindless self destruction is also seen in Isa. 9:20. Lack of effort leads to destruction, but effort itself has no lasting benefit!
4:6 This verse is possibly another proverb (e.g., Prov. 15:16,17; 16:8) or quote. It is meant to highlight the futility of human effort apart from God.
It is possible that "rest" (NASB; MT has "quietness," BDB 629) here represents Eccl. 2:24-26; 3:12,13,22; 5:18; 9:7-9. It so, then the workaholic and the sluggard are contrasted.
NASB (UPDATED) TEXT: ECCLESIASTES 4:7-8
7Then I looked again at vanity under the sun. 8There
was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes
were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure?" This
too is vanity and it is a grievous task.
4:7 This is a recurrent and theologically significant theme. See note at Eccl. 1:3,9.
| 4:8 | |
| NASB | "dependent" |
| NKJV, JPSOA | "companion" |
| NRSV | —— |
| TEV | —— |
| NJB | "child" |
| LXX, Peshitta | "a second" |
| REV | "a friend" |
The Hebrew has "a second" (BDB 1041, KB 1604), which is simply the numeral. It can refer to almost anything. Context becomes crucial. You can see by the translations the different relationships possible.
This verse describes a "workaholic." They work for the fun of the work. Work becomes their goal and purpose in life! Work becomes their god!
▣ "his eyes were not satisfied with riches" In many ways (without God) wealth is a curse. Before long it controls us! Those who are wealthy in earthly things never seem to have enough! Life is consumed with more and more; then every effort is made to protect what is accumulated! A good modern example of this strange truth is the disaster of winning a lot of money in the lottery. Statistics show that winning destroys the winners! We need more than wealth and possessions to find true happiness and lasting "gain" (i.e., advantage, profit; see note at Eccl. 1:3). We need God. We were created by Him and for Him. Apart from Him there is no purpose or lasting joy!
NASB (UPDATED) TEXT: ECCLESIASTES 4:9-12
9Two are better than one because they have a good return for their labor. 10For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. 11Furthermore, if two lie down together they keep warm, but how can one be warm alone? 12And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.
4:9-12 This paragraph speaks of the advantage of companionship. This is the same Hebrew term "a second" (BDB 1040, KB 1604) from Eccl. 4:8 used in Eccl. 4:9,10,11,12. Two are always better than one (BDB 25) and three better than two (cf. Eccl. 4:12b).
Another human being changes the equation. Now self is not the only issue. Now the focus and effect of the Fall are reduced. Companionship and community trump isolation and self.
The Jewish Study Bible asserts that "three cords/strands" is imagery going back to Sumerian culture (the first writing culture of the ANE) of the third millennium B.C." p. 1611.
SPECIAL TOPIC: BIBLICAL FAITH IS CORPORATE
NASB (UPDATED) TEXT: ECCLESIASTES 4:13-16
13A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction. 14For he has come out of prison to become king, even though he was born poor in his kingdom. 15I have seen all the living under the sun throng to the side of the second lad who replaces him. 16There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.
4:13-16 This is so specific. It must refer to a historical incident, possibly
However, the point of the whole paragraph is the fickleness of the populace. No lasting help can come from politics. Fallen humanity cannot be governed into blessings and peace. Selfishness, corruption, and greed will permeate all!
4:13 "poor" This Hebrew term (BDB 587, KB 605) is found only four times in Ecclesiastes (cf. Eccl. 4:13; 9:15 [twice],16) and means "a poor man."
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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