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PSALM 90
STROPHE DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB |
God's Eternity and Man's Transitoriness MT Intro A Prayer of Moses the man of God |
The Eternity of God, and Man's Frailty | Prayer for Deliverance From National Adversity | Of God and Human Beings | On Human Frailty |
90:1-2 | 90:1-2 | 90:1-2 | 90:1-2 | 90:1 |
90:2 | ||||
90:3-6 | 90:3-6 | 90:3-6 | 90:3-6 | 90:3-4 |
90:5-6 | ||||
90:7-12 | 90:7-12 | 90:7-10 | 90:7-8 | 90:7-8 |
90:9-10 | 90:9-10 | |||
90:11-12 | 90:11-12 | 90:11 | ||
90:12-13 | ||||
90:13-17 | 90:13-17 | 90:13-17 | 90:13-17 | |
90:14-15 | ||||
90:16-17 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 90:1-2
1Lord, You have been
our dwelling place in all generations.
2Before the
mountains were born
Or You gave birth to the earth
and the world,
Even from everlasting to
everlasting, You are God.
90:1-2 This strophe introduces three theological truths.
90:1 "Lord" The NASB 1970 edition had "Lord" (i.e., YHWH) but the MT has Adon (cf. Ps. 90:17). The NASB 1995 edition corrects this. The NKJV, TEV, and REB also have Lord (YHWH), which is found in Ps. 90:13.
SPECIAL TOPIC: LORD (adon and kurios)
▣ | |
NASB, NKJV, NRSV, Peshitta | "dwelling place" |
TEV | "home" |
NJB, REB, JPSOA, LXX | "refuge" |
The MT has "dwelling places" (מעון, BDB 732 I, cf. Ps. 71:3). The NASB margin mentions "place of refuge" (מעוז, BDB 731, cf. Ps. 27:1; 37:40; this could be translated "stronghold") as an ancient option. The UBS Text Project, p. 358, gives the first option a "B" rating. Both concepts are mentioned together in Ps. 91:9 in parallel.
90:2 The first two poetic lines personify physical creation in terms of human birth imagery.
▣ "earth. . .world" These are parallel and have no intended distinction (cf. Ps. 19:4; 24:1; 33:8; 77:18). I do not think the second word stands for the universe. The Bible is about this planet.
For the first word, see SPECIAL TOPIC: LAND, COUNTRY, EARTH.
▣ "from everlasting to everlasting" This is one of several idiomatic phrases that express the eternality of YHWH. His name, YHWH, means "the ever-living, only-living One, cf. Exod. 3:14).
For "everlasting" (BDB 761) see the SPECIAL TOPIC: FOREVER ('olam).
I am often asked where God came from. The Bible does not address this question but begins with God's existence and activity in Gen. 1:1. Our curiosity must wait! Be careful of speculation in the absence of revelation!
▣ "God" This is the general name for deity in the ANE, El. See SPECIAL TOPIC: NAMES FOR DEITY, A.
NASB (UPDATED) TEXT: 90:3-6
3You turn man back
into dust
And say, "Return, O children
of men."
4For a thousand
years in Your sight
Are like yesterday when it
passes by,
Or as a watch in the
night.
5You have swept them
away like a flood, they fall asleep;
In the morning they are like
grass which sprouts anew.
6In the morning it
flourishes and sprouts anew;
Toward evening it fades and
withers away.
90:3-6 As the first strophe emphasizes YHWH's eternality, this strophe asserts mankind's transitoriness and frailty. This is highlighted in the third strophe (Ps. 90:7-12) by the reality of YHWH's judgment on Israel. Even the special people of God reap the consequences of sin!
90:3 This verse makes a reality statement (i.e., humans die, cf. Gen. 2:7; 3:14,16,19; Ps. 103:14) and parallels it with the same word (BDB 996, KB 1427) in an IMPERATIVE statement. Human death was not the will of God or the natural cycle of His planet but the direct result of human sin! See Millard Erickson, Christian Theology, 2nd ed., pp. 1176-1177.
This current world was not the original intent of YHWH but the result of Genesis 3.
SPECIAL TOPIC: THE FALL OF MANKIND
▣ The VERB "turn back" (BDB 996, KB 1427) is used twice. This is a major VERB for "repent." But here, it dennotes humans returning to the dust from which they were created (cf. Gen. 2:7).
▣ "O children of men" Because of the obvious allusion to Genesis, this could be "children of Adam" (NJB, cf. Ps. 8:4).
90:4 This is idiomatic language for YHWH's eternity (cf. 2 Pet. 3:8). This shows that time indicators can function as figurative idioms (i.e., "day" of Genesis 1, see SPECIAL TOPIC: DAY (yom)). Time is not a limiting factor to Deity as it is to humanity!
For "thousand" see SPECIAL TOPIC: THOUSAND (eleph)
▣ "watch in the night" In the OT the night was divided into three watches (i.e., military way of dividing the length of time soldiers stood guard). By the NT the Jews of Palestine had adopted the Roman division of four night watches.
90:5 "like a flood" Raging water was often used as imagery for human troubles. However, here the word may be the single usage of a word meaning, "put an end to life" (KB 281 I; NIDOTTE, vol. 1, p. 1150), following an Arabic root and not related to the Hebrew root, "pour out" (BDB 281, KB 281 II).
▣ "asleep" Sleep (BDB 446) is an OT idiom for death. The first occurrences relate to leaders being gathered to their families (i.e., Deut. 31:16). It came to be an idiom for all who die (i.e., Ps. 13:3; Dan. 12:2; Isa. 26:19). This idiom does not imply an unconscious state between death and resurrection (often called "soul sleep").
SPECIAL TOPIC: WHERE ARE THE DEAD?
▣ "Like grass" This is recurrent imagery for mankind (cf. Job 14:2; Ps. 102:11; 103:15; Isa. 40:6; 1 Pet. 1:24,25). As seasonal plants appear in spring and disappear in winter, so too, mankind's brief life span!
In some texts it refers to the destruction of the wicked (cf. Job 18:16; Ps. 37:2). Seasonal grass will reappear (i.e., there is hope for faithful followers), but the wicked are gone forever.
It is contextually possible that this Psalm is referring to premature death (i.e., esp. Ps. 90:10d).
NASB (UPDATED) TEXT: 90:7-12
7For we have been
consumed by Your anger
And by Your wrath we have been
dismayed.
8You have placed
our iniquities before You,
Our secret sins in the
light of Your presence.
9For all our days
have declined in Your fury;
We have finished our years
like a sigh.
10As for the days of
our life, they contain seventy years,
Or if due to strength, eighty
years,
Yet their pride is but
labor and sorrow;
For soon it is gone and we fly
away.
11Who understands
the power of Your anger
And Your fury, according to
the fear that is due You?
12So teach us to
number our days,
That we may present to You a
heart of wisdom.
90:7-12 This strophe clearly admits that YHWH's judgment on His people is the direct result of their sin. However, His people trust and hope in the basic character of God—mercy! To me, Ps. 103:8-14 is a sure hope in the character of God (cf. Exod. 34:6; Num. 14:18; Deut. 4:31; Neh. 9:17; Ps. 86:15; 145:8).
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
90:7 "anger" Notice the variety of words used to describe YHWH's reaction to covenant disobedience.
Remember, the Bible uses human vocabulary to describe God. It is always metaphorical and limited. Psalm 103 helps me balance His anger and love! Jesus is the ultimate expression of His character and promises!
SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism)
▣ | |
NASB, NJB | "dismayed" |
NKJV, TEV, REB | "terrified" |
NRSV | "overwhelmed" |
JPSOA | "terror-struck" |
LXX, Peshitta | "troubled" |
This VERB (BDB 96, KB 111, Niphal PERFECT) denotes the fear of death and judgment (cf. Ps. 30:7; 104:29; NIDOTTE, vol. 1, pp. 610-611). Sin has temporal and eschatological consequences! Thank God for Jesus' resurrection and one day, His followers' (cf. 1 Corinthians 15).
90:8 "the light of Your presence" Light is a biblical symbol of goodness, revelation, health. God is light (cf. 1 Tim. 6:16; James 1:17; 1 John 1:5). His personal presence is expressed by the idiom of the light of His countenance (cf. Num. 6:24-26; Ps. 4:6; 31:16; 44:3; 67:1; 80:3,7,19; 89:15; 104:2; 119:135).
90:10 "seventy years" There are several texts that deal with the expected length of human life.
Why some live longer than others is a mystery, but we must clearly state God is in charge of the when, where, how, and how long.
90:11 "according to the fear that is due You" The word "fear" (BDB 432) can be misunderstood. It denotes respect, reverence, piety. The frail and transitory acknowledge the eternal, Holy One and His justification in judging human "pride," v. 10c! Notice how Proverbs uses this concept (cf. Prov. 10:27; 14:26-27; 15:16; 19:23; 22:4; 23:17).
90:12 Once we realize our frailty and His permanence, then and only then, can we live a life of joy, peace, and trust. Live as if every day is important and that it belongs to Him (cf. Ps. 39:4). Our hope is completely in Him. Our service to Him brings meaning to life!
▣ "heart" See SPECIAL TOPIC: THE HEART.
NASB (UPDATED) TEXT: 90:13-17
13Do return, O Lord;
how long will it be?
And be sorry for Your
servants.
14O satisfy us in
the morning with Your lovingkindness,
That we may sing for joy and
be glad all our days.
15Make us glad
according to the days You have afflicted us,
And the years we have
seen evil.
16Let Your work
appear to Your servants
And Your majesty to their
children.
17Let the favor of
the Lord our God be upon us;
And confirm for us the work of
our hands;
Yes, confirm the work of our
hands.
90:13-17 This final strophe is full of repentant prayer requests based on YHWH's character.
Notice how many VERBS in this strophe begin with ש (i.e., sound plays or lexical choices)
90:13 "how long will it be?" This is a recurrent question (cf. Ps. 6:8; 13:1; 74:10) that believers, experiencing the pains and problems of this life, cry out to God!
Be sure that revelation, not circumstances, define your worldview and trust in God (i.e., Prov. 3:5-6). Circumstances come and go but God remains!
90:14 "lovingkindness" See SPECIAL TOPIC: LOVINGKINDNESS (hesed).
90:15 This verse is a prayer request that the years of future blessing will match the years of past afflictions.
Notice the psalmist recognizes that Israel's problems are God-sent because of her sins (i.e., Ps. 31:10; 39:11)!
90:16-17 Notice that Ps. 90:16 focuses on YHWH's works and Ps. 90:17 on the faithful followers' works. YHWH's deliverance allows His people to prosper from generation to generation. Sin destroys everything!
DISCUSSION QUESTIONS
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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