| Home | Old Testament Studies | Jeremiah Table of Contents | Previous Section | Next Section |
JEREMIAH 32
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
(The parentheses represent poetic literary units)
| NASB | NKJV | NRSV | TEV | NJB |
| Jeremiah Imprisoned | Jeremiah Buys a Field | Jeremiah Purchases Land in Anathoth | Jeremiah Buys a Field | Jeremiah Buys a Field in Token of Future Prosperity |
| 32:1-5 | 32:1-5 | 32:1-5 | 32:1-5 | 32:1-5 |
| 32:6-8 | 32:6-12 | 32:6-8 | 32:6-15 | 32:6-15 |
| 32:9-15 | 32:9-15 | |||
| 32:13-15 | ||||
| Jeremiah Prays and God Explains | Jeremiah Prays For Understanding | Jeremiah's Prayer | ||
| 32:16-25 | 32:16-25 | 32:16-25 | 32:16-23 | 32:16-25 |
| God's Assurance of the People's Return | 32:24-25 | |||
| 32:26-35 | 32:26-35 | 32:26-35 | 32:26-35 | 32:26-27 |
| A Promise of Hope | 32:28-35 | |||
| 32:36-44 | 32:36-41 | 32:36-41 | 32:36-41 | 32:36-44 |
| 32:42-44 | 32:42-44 | 32:42-44 |
READING CYCLE THREE (see "Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
CONTEXTUAL INSIGHTS
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: JEREMIAH 32:1-5
1The word that came to Jeremiah from the Lord in the tenth year of Zedekiah
king of Judah, which was the eighteenth year of Nebuchadnezzar. 2Now at that time the army of the king of Babylon
was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the
king of Judah, 3because Zedekiah king of Judah had shut him up, saying, "Why do you prophesy, saying, 'Thus says
the Lord, "Behold, I am about to give this city into the hand of the king of Babylon, and he will take it; 4and Zedekiah
king of Judah will not escape out of the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and
he will speak with him face to face and see him eye to eye; 5and he will take Zedekiah to Babylon, and he will be there
until I visit him," declares the Lord. "If you fight against the Chaldeans, you will not succeed"'?"
32:1 "the eighteenth year of Nebuchadnezzar" This would make the date 587 B.C. Nebuchadnezzar's father, Nabopolassar (626 - 605 B.C.), was the founder of the Neo-Babylonian Empire. When the last strong king of Assyria (Ashurbanipal) died in 626 B.C.., Nabopolassar rebelled. He started a new empire which was very successful. In 605 B.C., after the death of Nabopolasser, Nebuchadnezzar II (605-562 B.C.) returned to Babylon to be crowned. This was after his successful battle at Carchemish, where he defeated the remnant of the Assyrian army and Pharaoh Necho's Egyptian army at the headwaters of the Euphrates. After being crowned king he returned to this area to subdue Palestine.
SPECIAL TOPIC: KINGS OF NEO-BABYLON
32:2 This new place of imprisonment (cf. Jer. 38:13,28; 39:14) was an improvement of the prophet's situation. He had originally been placed in a cistern and was in danger of death (cf. chapter 38).
▣ "the prophet was shut up in the court of the guard, which was in the house of the king of Judah" There seem to be several places of confinement.
32:3 This summarizes Jeremiah's prophetic message inside Jerusalem as the Neo-Babylonian army lay siege to the city (cf. Jer. 21:3-7; 27:12-15).
32:4 "but he will surely be given into the hand of the king of Babylon" The VERB (BDB 678, KB 733, Niphal IMPERFECT) is intensified by the addition of the INFINITIVE ABSOLUTE of the same root.
The term "hand" is a Hebrew idiom for "power." See SPECIAL TOPIC: HAND
The term "Chaldean" has several possible meanings.
▣ "and he will speak with him face to face and see him eye to eye" This Hebrew idiom speaks of a personal encounter (cf. Jer. 39:5). We learn from 2 Kgs. 25:4-7 that Zedekiah's family was put to death before his eyes and then his eyes were blinded and he was taken into exile.
32:5 "until I visit him" This VERB (BDB 823, KB 955, Qal INFINITIVE CONSTRUCT) is used several times in Jeremiah as both positive and negative constructions. YHWH's "visit" means His presence.
Zedekiah was blinded after he was forced to watch his sons killed, along with the princes of Judah. He was exiled to Babylon, where he died in prison (cf. Jer. 52:10-11).
NASB (UPDATED) TEXT: JEREMIAH 32:6-8
6And Jeremiah said, "The word of the Lord came to me, saying,
7'Behold, Hanamel the son of Shallum your uncle is coming to you, saying, "Buy for yourself my field
which is at Anathoth, for you have the right of redemption to buy it."' 8Then Hanamel my uncle's
son came to me in the court of the guard according to the word of the Lord and said to me, 'Buy my field, please, that
is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy
it for yourself.' Then I knew that this was the word of the Lord.
32:7 God tells Jeremiah what is going to happen even before the events occur so that he will have confidence in the strange purchase God demands (cf. Jer. 32:8).
▣ "the right of redemption" This is discussed in Lev. 25:25-31 and alluded to in Ruth 4:1-12. It is often called the right of the Go'el (i.e. the Kinsman Redeemer). It is interesting that Jeremiah's family would request that he purchase a field for the following reasons.
It is important for Jeremiah to accomplish this symbolic act of hope. The closer the fall of Jerusalem came to reality the more Jeremiah's prophecy turned to the hope of restoration (see chapters 30-33, the Book of Consolation).
32:8 "Hanamel my uncle's son" Jeremiah's cousin from Anathoth came to see him in the court of the guard (i.e. the place of his imprisonment). The very fact that this man could travel and enter Jerusalem shows that the siege had been lifted (i.e. because of the brief appearance of the Egyptian army). Some have asserted that he wanted to sell the land because
▣ "Then I knew that this was the word of the Lord" I think we sometimes assume that the OT prophets did not have to live by faith since they were spoken to audibly by God. This is a good example that the prophet had to live by faith also and was not 100% sure that this was the word of God until it was fulfilled. This shows that any dogmatism as to exactly how God communicated with the prophets is probably unfounded.
SPECIAL TOPIC: WAYS OF REVELATION
NASB (UPDATED) TEXT: JEREMIAH 32:9-15
9"I bought the field which was at Anathoth from Hanamel my uncle's son, and
I weighed out the silver for him, seventeen shekels of silver. 10I signed and sealed the deed, and called in witnesses,
and weighed out the silver on the scales. 11Then I took the deeds of purchase, both the sealed copy containing
the terms and conditions and the open copy; 12and I gave the deed of purchase to Baruch the son of Neriah,
the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase,
before all the Jews who were sitting in the court of the guard. 13And I commanded Baruch in their presence, saying,
14'Thus says the Lord of hosts, the God of Israel, "Take these deeds, this sealed deed of purchase and this open deed,
and put them in an earthenware jar, that they may last a long time." 15For thus says the Lord of hosts, the God of Israel,
"Houses and fields and vineyards will again be bought in this land."'
32:9 "Anathoth" This city, very close to Jerusalem, is where the family of the ousted priestly line of Eli was exiled by the will of Solomon because the current priest from the line of Eli, Abiathar, supported Adonijah's claim to David's throne (cf. 1 Kgs. 1:7; 2:26). Jeremiah was a priest not of the line of Zadok, but of Abiathar.
▣ "weighed out the silver for him, seventeen shekels of silver" See SPECIAL TOPIC: ANE WEIGHTS AND VOLUMES
32:10-11 "I signed and sealed. . .and called in witnesses, and weighed out. . .the sealed copy. . .the open copy" This reflects the ancient legal procedures of buying a piece of property. This has been confirmed archaeologically from the Elephantine Papyri from the fifth century B.C., which was found in Egypt on an island in the Nile River.
32:12 "Baruch" This is the first mention of Jeremiah's private and personal secretary. He was probably the editor and recorder of most of Jeremiah's sermons and messages. He is mentioned in chapters 32; 43; 45, but mostly in chapter 36.
32:14 "put them in an earthenware jar" This method of preservation of documents has been confirmed archaeologically, not only by the Elephantine Papyri but also the Dead Sea Scrolls.
32:15 "Houses and fields and vineyards" It is interesting that "vineyards" are mentioned specifically. It took a number of years for a vineyard to grow and become productive. Judah will be destroyed but a restoration is coming after 70 years.
NASB (UPDATED) TEXT: JEREMIAH 32:16-25
16"After I had given the deed of purchase to Baruch the son of Neriah,
then I prayed to the Lord, saying, 17'Ah Lord God! Behold, You have made the heavens and the earth by
Your great power and by Your outstretched arm! Nothing is too difficult for You, 18who shows lovingkindness
to thousands, but repays the iniquity of fathers into the bosom of their children after them, O great and mighty God. The
Lord of hosts is His name; 19great in counsel and mighty in deed, whose eyes are open to all the ways of
the sons of men, giving to everyone according to his ways and according to the fruit of his deeds; 20who
has set signs and wonders in the land of Egypt, and even to this day both in Israel and among mankind; and You
have made a name for Yourself, as at this day. 21You brought Your people Israel out of the land of Egypt
with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror; 22and
gave them this land, which You swore to their forefathers to give them, a land flowing with milk and honey. 23They
came in and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You
commanded them to do; therefore You have made all this calamity come upon them. 24Behold, the siege ramps
have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword,
the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it. 25You
have said to me, O Lord God, "Buy for yourself the field with money and call in witnesses"-although the city is given into the hand of the Chaldeans.'"
32:16-25 Jeremiah bought the field as a symbol of trust in YHWH and His promises, but apparently he still had some degree of doubt. These verses are a strophe recording Jeremiah's prayer to God who tries to assure him:
The Jewish Study Bible, p. 993, has an interesting comment on this paragraph.
"Jeremiah's prayer to God provides the basic outline of God's relationship with Israel from the Exodus and articulates his veiw that the Babylonian invasion and siege is a divinely ordained punishment for Israel's disobedience of God's teaching (v. 23)."
32:17 This verse expresses the recurrent emphasis on YHWH as the creator Deity (i.e. monotheism, see SPECIAL TOPIC: MONOTHEISM). The idols cannot
but YHWH can and does do all these things! He has a purpose for His creation and is actively involved in His world.
▣ "the heavens and the earth" This phrase goes back to Gen. 1:1. Genesis 1 is primarily about the
▣ "Your outstretched arm" This is an anthropomorphic phrase. See full note at Jer. 27:15.
▣ "Nothing is too difficult for You" This is asserting that YHWH can accomplish Judah's fall and rebuilding (cf. Jer. 1:10; 31:28). This truth clearly states the sovereignty of God (cf. Gen. 18:14; Jer. 32:27; Matt. 19:26).
For the word "difficult" (BDB 810) see SPECIAL TOPIC: WONDERFUL THINGS.
32:18 This is a wonderful list of the characteristics of God. Similar lists can be found in Exod. 34:6-7; Neh. 9:17; Ps. 86:15; 103:8; 145:8). What a great God. He will not give up on His purpose of fellowship with His fallen human creatures!
SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT)
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
▣ "shows lovingkindness to thousands, but repays the iniquity of fathers into the bosom of their children after them" This is an allusion to Deut. 5:9 and 7:9. Jeremiah is a prophet of the Mosaic covenant (see SPECIAL TOPIC: PROPHECY [OT], IV.) and his phraseology and theology reflect the book of Deuteronomy.
This is a very important quote because it shows the relationship between the wrath of God and the love of God. The wrath of God, based on Deut. 5:9, goes to the third and fourth generations, while the love of God, Deut. 7:9, goes to the thousandth generation.
There is both a corporate aspect to sin and an individual aspect (cf. Ezekiel 18). Both sin and faith run through families!
▣ "lovingkindness" See SPECIAL TOPIC: LOVINGKINDNESS (hesed)
▣ "thousands" See SPECIAL TOPIC: THOUSAND (eleph)
▣ Notice the different phrases in this context for Israel's Deity.
One descriptive phrase that is unusual, "with all My heart and with all My soul" (cf. Jer. 32:41). What a shocking physical (anthropomorphic) phrase to describe the trustworthy commitment of the eternal, ever-present, non-corporal Deity (notice the powerful, moving example in Hosea 11:8-9).
32:19 "whose eyes are open to all the ways of the sons of men (Adam)" There are two ways to understand this phrase.
▣ "giving to everyone according to his ways and according to the fruit of his deeds" This truth is also mentioned in Jer. 17:10 (see full note there). We reap what we sow (see full list of Scripture texts at Gal. 6:7 online). Thank God for grace and forgetfulness (i.e. Isa. 1:18; 38:17; 43:25; 44:22; Ezek. 18:22; 33:16; Ps. 103:10-14; Mic. 7:19).
In the OT this is the obvious outcome of a performance-based covenant (i.e. Mosaic covenant). In the NT it becomes the evidence of a new relationship with God through Christ. Believers are new creatures in Christ, led by the Spirit into daily Christlikeness. Godly living is not the basis of that new relationship, but the natural outcome of a new heart, new mind, new spirit (cf. Ezek. 36:22-36). The good works are the confirmation, the evidence of our free salvation!
Ephesians 1:4 and 2:8-10 have helped me see this truth.
32:20-22 This is a reference to the major historical act of YHWH's deliverance from Egypt and bringing the people into the Promised Land as He had promised their forefathers (cf. Gen. 15:12-21).
32:20 YHWH is active in the lives of the descendants of Abraham. However, He also has a plan (i.e. "among mankind") for all people. He wants His name known among all the nations (cf. Ezek. 36:22-36) that they may come to Him (cf. Gen. 12:3; Exod. 19:5; Ps. 22:27; 66:1-4; 86:9-10; Isa. 2:2-4; 25:6-9; 42:6-10; 45:22-23; 49:5-6; 51:4-5; 56:6-8; 60:1-3; 66:23; Micah 4:1-4; Mal. 1:11).
This phrase, "even to this day both in Israel and among mankind," clearly reflects YHWH's wider purpose. Genesis 3:15 is a promise to mankind, not to Abraham's seed only.
SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
▣ This same imagery used of the Exodus is found in Deut. 4:34; 7:19; 26:8.
32:22 "a land flowing with milk and honey" This is not only a descriptive phrase (cf. Jer. 11:5), but the title for Palestine found in Assyrian documents.
32:23 "but they did not obey Your voice or walk in Your law" This was the problem. There was a conditional covenant between YHWH and Israel. Israel had failed to keep the conditions (i.e. Jer. 31:32; Leviticus 26; Deuteronomy 28; 30:15,19; Psalm 1). Therefore, the Judean exile reflects YHWH's abrogating (or at least modifying) of this covenant, but He will inaugurate a "new covenant" (Jer. 31:31-34; Ezek. 36:22-36). As a Christian I believe this is what Jesus did (cf. Matt. 26:26-29; Luke 22:19-20; 1 Cor. 11:24-26; 2 Cor. 3:6; Heb. 8:7-13; 9:15; 12:24).
32:24 "the siege mounds" In the ANE walled cities were captured by surrounding them, thereby cutting off the food supply. At the sign of danger the people from the surrounding villages fled to the walled cities. Therefore, the water, sanitation, and food systems were stressed. The enemy built dirt mounds against the wall(s). These mounds supported wooden, mobile A-frames which held a ramming mechanism (cf. Jer. 6:6; 33:4; Isa. 37:33). These rams would hit the stone/brick wall again and again in one place until they crumbled.
▣ "the city is given into the hand of the Chaldeans" This VERB "given" (BDB 675, KB 733, Niphal PERFECT is a future event but stated as a current certainty. This grammatical form has been designated a "PROPHETIC PERFECT." God's word is sure.
▣ "Chaldeans" See SPECIAL TOPIC: CHALDEANS.
▣ "the sword, the famine and the pestilence" See full note at Jer. 14:12.
NASB (UPDATED) TEXT: JEREMIAH 32:26-35
26Then the word of the Lord came to Jeremiah, saying, 27"Behold,
I am the Lord, the God of all flesh; is anything too difficult for Me?" 28Therefore thus says the Lord, "Behold, I am
about to give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it.
29The Chaldeans who are fighting against this city will enter and set this city on fire and burn it, with the houses where
people have offered incense to Baal on their roofs and poured out drink offerings to other gods to provoke Me to anger.
30Indeed the sons of Israel and the sons of Judah have been doing only evil in My sight from their youth; for the sons
of Israel have been only provoking Me to anger by the work of their hands," declares the Lord. 31"Indeed this city has
been to Me a provocation of My anger and My wrath from the day that they built it, even to this day, so that it should be removed
from before My face, 32because of all the evil of the sons of Israel and the sons of Judah which they have done to provoke
Me to anger-they, their kings, their leaders, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem. 33They
have turned their back to Me and not their face; though I taught them, teaching again and again, they would not listen and
receive instruction. 34But they put their detestable things in the house which is called by My name, to defile it. 35They
built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech,
which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin.
32:26-44 This is YHWH's reply to Jeremiah's prayer. It covers several aspects of judgment and several wonderful promises of future hope.
32:27 "the God of all flesh; is anything too difficult for Me" This is God's affirmation that Jeremiah's theology was accurate (i.e. monotheism) and his doubts were unfounded.
32:28 Jerusalem will fall to the Neo-Babylonians!
32:29 The city of Jerusalem will be burned because of its idolatrous practices (cf. Jer. 32:30; Ezekiel 8), as the Canaanite cities were burned in the conquest (cf. Deut. 3:6).
▣ "Baal" The worship of Ba'al (the male fertility god of the Canaanites) was somehow connected with the astral deities (i.e. Babylonian, cf. Jer. 8:2; 19:13). Possibly the Babylonian deities (which were called on by name and rituals) became known to Palestine through political alliance treaties.
SPECIAL TOPIC: FERTILITY WORSHIP OF THE ANE
32:30 This is a good place to demonstrate the difficulty in defining "Israel." In this verse it is used both of
Only context can tell the difference after the United Monarchy, under Saul, David, Solomon, split in 922 B.C. into two separate nations.
32:31 This is a strange verse! It seems to imply that Jerusalem (and by implication, the temple) was not pleasing to YHWH, even from their beginnings. This is surely hyperbolic, but does clearly show YHWH's reaction to His people worshiping other gods (who are not gods).
32:32 The entire population, from king to peasants, were unfaithful, disobedient, and idolatrous. Even those who should have known better (priests, prophets) did not obey!
32:33-35 These verses describe how serious their rebellion was.
The MT, verse 33, has a series of three INFINITIVE ABSOLUTES. This same thing is repeated with different VERBALS in v. 44.
Verse 33 is negative action, while v. 44 is positive action of hope and restoration.
SPECIAL TOPIC: CONSEQUENCES OF IDOLATRY
32:34 "the house which is called by My name" This refers to the temple (cf. Jer. 7:10,11,14,30). This reflects the language of Deuteronomy, "the place I will cause My name to dwell" (cf. Deut. 12:5,11,14,18,21,26; 14:23,24; 15:20; 16:2,6,11,15; 17:8,10; 18:6; 26:2; 31:11).
For more information see Deut. 12:5 and 26:2 online at www.freebiblecommentary.org
SPECIAL TOPIC: "THE NAME" OF YHWH
32:35 "they built the high places of Baal" YHWH's altars are always constructed with uncut stones (cf. Exod. 20:25; Deut. 27:5-6; Josh. 8:31). However, Ba'al altars were usually located on local high places (i.e. hill, ridge), but if there was no elevation available, the worshipers would build a raised platform of cut (i.e. formed) stones on which to place
▣ "which I had not commanded them nor had it entered My mind that they should do this abomination" Child sacrifice was part of the worship of Molech, cf. Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kgs. 21:1-7; Jer. 19:5). There may have been some confusion about the child sacrifice being the will of God because of the account of Abraham offering Isaac at God's command in Genesis 22 (or even the death of Job's children in Job 1). A reflection of this misunderstanding is seen in Micah 6:7.
YHWH clearly and emphatically rejects this false understanding of worship.
For "Ben-hinnom" see note at Jer. 31:40 (i.e. "the valley of dead bodies and of the ashes").
For "abomination" see SPECIAL TOPIC: ABOMINATION.
SPECIAL TOPIC: FERTILITY WORSHIP OF THE ANE
NASB (UPDATED) TEXT: JEREMIAH 32:36-44
36"Now therefore thus says the Lord God of Israel concerning this city of which you say,
'It is given into the hand of the king of Babylon by sword, by famine and by pestilence.' 37Behold, I will gather them out of all
the lands to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make
them dwell in safety. 38They shall be My people, and I will be their God; 39and I will give them one heart and
one way, that they may fear Me always, for their own good and for the good of their children after them. 40I will make
an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they
will not turn away from Me. 41I will rejoice over them to do them good and will faithfully plant them in this land with all My heart
and with all My soul. 42For thus says the Lord, 'Just as I brought all this great disaster on this people, so I am going to bring on
them all the good that I am promising them. 43Fields will be bought in this land of which you say, "It is a desolation, without man
or beast; it is given into the hand of the Chaldeans." 44Men will buy fields for money, sign and seal deeds, and call in witnesses
in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the
cities of the Negev; for I will restore their fortunes,' declares the Lord."
32:36-44 As so often occurs in the prophets, a judgment oracle is followed by a promise oracle. The judgment was horrible and deserved (i.e. Lev. 26; Deut. 28), but the restoration is glorious and sure (i.e. Ps. 103:8-14).
32:36 This was Jeremiah's basic message to Judah. It made him
But, it was YHWH's message (cf. Jer. 32:24,28).
▣ "by sword, by famine and pestilence" These are the oft repeated idioms involving invasion and siege warfare. The covenant disobedience curses are becoming a reality (i.e. Lev. 26; Deut. 28). The Mosaic covenant is a conditional covenant with consquences, both positive and negative!
32:37 YHWH's mercy (Jer. 32:37c) does not dull His reaction to sin, disobedience, and rebellion.
Sin can be forgiven (i.e. Manasseh on his deathbed, cf. 2 Chr. 33:12-13,15-16), but the consequences continue through time.
Verse 27 describes the post-judgment actions of YHWH. This is the future promise.
32:38 "They shall be My people, and I will be their God" This is covenant language (cf. Jer. 30:22; 31:1). This has always been YHWH's desire. This will be the culmination of the "new covenant" (cf. Rev. 21-22).
32:39 "and I will give them one heart and one way" There is a tension between humans making a new heart, Ezek. 18:31, and God giving a new heart, Ezek. 36:26; Jer. 31:33. This paradoxical relationship is normative throughout the Bible (i.e. covenant). God always takes the initiative but humans must respond in faith, repentance, obedience, and perseverance. However, the Fall of Genesis 3 made it impossible for humans, even the faith seed of Abraham, to fulfill God's covenant desires. Therefore, the need of a new heart, new mind, new spirit!
SPECIAL TOPIC: EASTERN LITERATURE (biblical paradoxes)
SPECIAL TOPIC: THE FALL OF MANKIND
▣ Notice what the visible outcome of a "new heart" is.
This was always the desire of God for humanity. We were created for fellowship with Him (cf. Jer. 31:34; Gen. 1:26-27; 3:8).
If there is no visible change, there is no new heart (cf. Matt. 7:15-27 and the NT books of James and 1 John)! God wants a people to reflect His character to a lost and needy world. Conversion demands transformation (cf. Matthew 13; Eph. 2:8-10). Eternal life has observable characteristics!
32:40 "and I will make an everlasting covenant with them" The new term found here is the term "everlasting" (cf. Isa. 55:3; 61:8; Ezek. 16:60; 37:26). The Hebrew here is rather ambiguous. We know from further history that the returning exiles do not faithfully fulfill the covenant either. There has always been a conditional element built into the covenant. God has always been willing to make the covenant permanent but mankind continues to rebel.
This is a good example of the semantic field of 'olam (BDB 761, KB 798). The older covenants mentioned in the Hebrew Bible were also called "eternal."
SPECIAL TOPIC: FOREVER ('olam and aiōnios)
32:41 We see again an anthropomorphic phrase used for the intensity of God's love for Israel (cf. Hosea 11:8,9; Jer. 8:18-9:16). See SPECIAL TOPIC: PROBLEMS AND LIMITATIONS OF HUMAN LANGUAGE.
The last part of this verse has three phrases which describe YHWH's commitment to His gracious acts toward a restored/repentant Judah.
YHWH is accommodating Himself to physical human language to make His point to Jeremiah.
32:42 God is the source of all things (i.e. one causality in the universe). If there is only one God, then basically He either allows or uses both good and evil. This is the affirmation of the OT. The OT recognized no secondary causes!
32:44 The promises of restoration are multi-fulfillment oracles. These promises were meant to be a reality to the post-exilic Judean community and, in one sense, they were. However, the "eternal covenant" was broken again as the interbiblical (Seleucid) and Roman periods clearly demonstrate. For me these promises to national Israel must be re-evaluated in light of the life and teaching of Jesus. If the NT is revelation, then it must be noted that the national promises have been universalized, which was always YHWH's intent. Please look at the following Special Topic; it shows my biases and meta-narrative orientation.
SPECIAL TOPIC: WHY DO OT COVENANT PROMISES SEEM SO DIFFERENT FROM NT COVENANT PROMISES?)
SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
| Home | Old Testament Studies | Jeremiah Table of Contents | Previous Section | Next Section |
Copyright © 2014 Bible Lessons International