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1 SAMUEL 19
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
NASB | NKJV | NRSV | TEV | NJB (MT versing) |
David Protected From Saul | Saul Persecutes David | Saul Seeks David's Life | David Is Persecuted by Saul | Jonathan Intercedes for David |
19:1-7 | 19:1-3 | 19:1-7 | 19:1-3 | 19:1-3 |
19:4-7 | 19:4-5 | 19:4-7 | ||
19:6-7 | Saul's Attempt on David's Life | |||
19:8-10 | 19:8-17 | 19:8-10 | 19:8 | 19:8-10 |
David Forced to Flee | 19:9-10 | David Is Saved by Michal | ||
19:11-17 | 19:11-17 | 19:11-17a | 19:11-12 | |
19:13-17 | ||||
Saul's Ecstatic Behavior | 19:17b | Saul and David At Ramah with Samuel | ||
19:18-24 | 19:18-24 | 19:18-24 | 19:18-24 | 19:18-21 |
19:22-24 |
READING CYCLE THREE (see
"Bible Interpretation Seminar")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT THE PARAGRAPH LEVEL
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects. Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
WORD AND PHRASE STUDY
NASB (UPDATED) TEXT: 19:1-7
1Now Saul told Jonathan his son and all his servants to put David to death. But Jonathan, Saul's
son, greatly delighted in David. 2So Jonathan told David saying, "Saul my father is seeking to put
you to death. Now therefore, please be on guard in the morning, and stay in a secret place and hide yourself.
3I will go out and stand beside my father in the field where you are, and I will speak with my
father about you; if I find out anything, then I will tell you." 4Then Jonathan spoke well of David
to Saul his father and said to him, "Do not let the king sin against his servant David, since he has not sinned
against you, and since his deeds have been very beneficial to you. 5For he took his life in his
hand and struck the Philistine, and the Lord brought about a great deliverance
for all Israel; you saw it and rejoiced. Why then will you sin against innocent blood by putting David to death
without a cause?" 6Saul listened to the voice of Jonathan, and Saul vowed, "As the
Lord lives, he shall not be put to death." 7Then Jonathan called
David, and Jonathan told him all these words. And Jonathan brought David to Saul, and he was in his presence
as formerly.
19:1 Saul's paranoia is increasing. His actions are more and more irrational.
▣ "Jonathan. . .greatly delighted in David" The MT has the VERB (BDB 342, KB 665, Qal PERFECT) means "take delight in" (cf. 1 Sam. 18:22; 19:1; 2 Sam. 20:11). Jonathan's special relationship with David is highlighted in 1 Sam. 18:1-4. The were best friends, not lovers!
19:2 "in the morning" This must have been when Saul held court (i.e., the cool of the day).
19:5 "innocent blood" This is a Hebrew idiom for premeditated murder. Murder (innocent blood, cf. Deut. 19:10; 2 Kgs. 21:16; 24:4; Jer. 22:17) brought "bloodguiltiness" (cf. Num. 35:33; Deut. 21:1-9), which brought YHWH's judgment.
19:6 "Saul vowed, 'As the Lord lives'" This was a serious promise in YHWH's name. A violation of this would be "to take the Lord's name in vain."
SPECIAL TOPIC: TAKING GOD'S NAME IN VAIN
SPECIAL TOPIC: NAMES FOR DEITY, D
19:7 "as formerly" See 1 Sam. 16:21; 18:2,10.
NASB (UPDATED) TEXT: 19:8-10
8When there was war again, David went out and fought with the Philistines and defeated them with
great slaughter, so that they fled before him. 9Now there was an evil spirit from the
Lord on Saul as he was sitting in his house with his spear in his hand, and David
was playing the harp with his hand. 10Saul tried to pin David to the wall with the spear, but he
slipped away out of Saul's presence, so that he stuck the spear into the wall. And David fled and escaped that night.
19:9 Saul's mental illness returns. See full note at 1 Sam. 16:14.
NASB (UPDATED) TEXT: 19:11-17
11Then Saul sent messengers to David's house to watch him, in order to put him to death in the
morning. But Michal, David's wife, told him, saying, "If you do not save your life tonight, tomorrow you will be
put to death." 12So Michal let David down through a window, and he went out and fled and escaped.
13Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head,
and covered it with clothes. 14When Saul sent messengers to take David, she said, "He is sick."
15Then Saul sent messengers to see David, saying, "Bring him up to me on his bed, that I may
put him to death." 16When the messengers entered, behold, the household idol was on the bed
with the quilt of goats' hair at its head. 17So Saul said to Michal, "Why have you deceived me like
this and let my enemy go, so that he has escaped?" And Michal said to Saul, "He said to me, 'Let me go! Why
should I put you to death?'"
19:12 Thank God for windows, used for escape!
19:13 | |
NASB, TEV, JPSOA | "the household idol" |
NKJV | "an image" |
NRSV, Peshitta | "an idol" |
NJB | "a domestic image" |
REB | "their household god" |
LXX | "the cenotaph" |
This MASCULINE PLURAL NOUN (BDB 1076) is difficult to define. There are no cognate roots. Why would David, who loves YHWH, have an idol/image in his home? See Hard Sayings of the Bible, p. 214.
▣ | |
NASB, NET (KB) | "quilt" |
NKJV | "cover" |
NRSV | "net" |
TEV, Peshitta, RSV | "pillow" |
NJB | "tress" |
REB | "rug" |
JPSOA | "cloth" |
LXX | "liver" |
This NOUN (BDB 460, KB 458) appears only here. BDB suggests "something netted."
19:17 Michal tells her father that David threatened her.
NASB (UPDATED) TEXT: 19:18-24
18Now David fled and escaped and came to Samuel at Ramah, and told him all that Saul had done to
him. And he and Samuel went and stayed in Naioth. 19It was told Saul, saying, "Behold, David is at
Naioth in Ramah." 20Then Saul sent messengers to take David, but when they saw the company of the
prophets prophesying, with Samuel standing and presiding over them, the Spirit of God came upon the messengers
of Saul; and they also prophesied. 21When it was told Saul, he sent other messengers, and they also
prophesied. So Saul sent messengers again the third time, and they also prophesied. 22Then he
himself went to Ramah and came as far as the large well that is in Secu; and he asked and said, "Where are Samuel
and David?" And someone said, "Behold, they are at Naioth in Ramah." 23He proceeded there to Naioth
in Ramah; and the Spirit of God came upon him also, so that he went along prophesying continually until he came to
Naioth in Ramah. 24He also stripped off his clothes, and he too prophesied before Samuel and lay down
naked all that day and all that night. Therefore they say, "Is Saul also among the prophets?"
19:18 | |
NASB, NKJV, NRSV, TEV, REB, JPSOA | "Naioth" |
NJB, NAB | "lived in huts" |
LXX | "Navath" |
Peshitta | "Jonath" |
The UBS Handbook, p. 419, mentions that the MT has one form, נוית (Naioth, BDB 627), but the marginal note suggests ניוח (encampment, BDB 627).
The Targums translated it as an encampment where the prophets lived (Akkadian root). Early prophets lived in communal groups. NEB has "the monastery in Ramah."
19:20-24 This is a strange account of the power and presence of YHWH effecting the expressed will of humans (i.e., Saul).
The early prophetic movement was an ecstatic experience (i.e., v. 24).
19:20 "the Spirit of God" See full note at 1 Sam. 11:6.
SPECIAL TOPIC: SPIRIT IN THE BIBLE
19:22 | |
NASB, NRSV, TEV, REB, JPSOA | "Secu" |
NKJV | "Sechu" |
NJB | "Seku" |
LXX | "Sephi" |
Peshitta | "at the end of town" |
The MT has a place name (BDB 967, KB 1326) of unknown location but in or near Ramah. The LXX thinks it refers to a "threshing floor on a bare hill," but the MT has "a great well."
Just as an aside, the Hebrew word for "well" (BDB 92) can also mean (NIDOTTE, vol. 1, p. 620)
DISCUSSION QUESTIONS
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
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