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÷÷1 THESSALONIANS 4

1 THESSALONIANS 4

PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS

READING CYCLE THREE (see "Bible Interpretation Seminar")

FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL

This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.

EXPANDED OUTLINE OF 1 Thessalonians 4:1-12

1. Introductory remarks, 1 Thess. 4:1-2
   
   
2. Warnings about sexual immorality, 1 Thess. 4:3-8. For more information see the list of the inappropriate actions and motives of Paul's opponents at 1 Thess. 1:5.
   1. be holy, 1 Thess. 4:3a
   2. practice abstinence from sexual immorality, 1 Thess. 4:3b
   3. be sexually self disciplined, 1 Thess. 4:4-5
   4. practice appropriate sexuality by not defrauding your covenant brother's sexual rights, 1 Thess. 4:6-8
      SPECIAL TOPIC: HUMAN SEXUALITY)
   
   
3. Exhortations to other Christians, 1 Thess. 4:9-12
   1. Christians are to love one another, 1 Thess. 4:9-10
   2. live better and better, 1 Thess. 4:10b
   3. live quiet lives, 1 Thess. 4:11a
   4. tend to your own affairs, 1 Thess. 4:11b
   5. do your own labor, 1 Thess. 4:11c
   6. so that you may be a witness to the lost, 1 Thess. 4:12

WORD AND PHRASE STUDY

÷1 THESSALONIANS 4:1-8

NASB (UPDATED) TEXT: 1 THESSALONIANS 4:1-8
 ¹Finally, then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more. ²For you know what commandments we gave you by the authority of the Lord Jesus. ³For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; ⁴that each of you know how to possess his own vessel in sanctification and honor, ⁵not in lustful passion, like the Gentiles who do not know God; ⁶and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. ⁷For God has not called us for the purpose of impurity, but in sanctification. ⁸So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you.

4:1 "Finally then" This is literally "for the rest." This possibly begins Paul's practical section. Most of Paul's letters can be divided into a doctrinal section and a practical section although it is hard to do this in 1 Thessalonians. Paul often used this phrase to introduce the last major subject, not as an immediate prelude to a closing (e.g., 2 Cor. 13:11; Eph. 6:10; 2 Thess. 3:1).

▣ "brethren" Paul often uses this term (cf. 1 Thess. 1:4; 2:1,9,14,17; 3:7; 4:1,10,13; 5:1,4,12, 14,25,26,27; 2 Thess. 1:3; 2:1,13,15; 3:1,6,13). This is obviously a generic reference to all believers.

1. to start a new subject
2. to endear himself to his readers/listeners

▣ "request and exhort" Paul uses these PRESENT ACTIVE INDICATIVES to emphasize continuing action and to soften his commands as an Apostle (cf. 1 Thess. 4:2,11; 2 Thess. 3:4,6,10,12).

▣ "as you received from us instruction" This is an AORIST ACTIVE INDICATIVE, which points to the time Paul was with them personally. This is the Greek term that means "receive traditional teachings from another" (cf. 1 Thess. 2:13; 2 Thess. 2:15; 3:6; 1 Cor. 11:2,23; 15:1; Gal. 1:9; Phil. 4:9). Paul not only taught them how to be saved (justification), but also how to live as saved people (sanctification). Justification must never be separated from sanctification! Never!

▣ "as to how you ought to walk" This is a PRESENT INFINITIVE. Walk is biblical imagery for daily lifestyle faith (cf. 1 Thess. 2:12; Eph. 2:10; 4:1,17; 5:2,15; Col. 1:10; 2:6). Christianity was originally called "The Way" (cf. Acts 9:2; 19:9,23; 22:4; 24:14,22; 18:25-26). This speaks of an abiding lifestyle faith. Our initial response in repentance and faith must be followed by continuing repentance, faith, obedience, and perseverance. Eternal life has observable characteristics! In Christ every day is sacred, special, and used for worship and ministry.

SPECIAL TOPIC: THE PATH, THE WAY

▣ "and please God" God's will for His children is not heaven when they die only, but Christlikeness now (cf. Rom. 8:28-29; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 2:10; 4:13; 1 Thess. 3:13; 4:7; 5:23; 1 Pet. 1:15). God wants a people who reflect His character to a lost and needy world!

A Greek manuscript problem is connected to this phrase. This phrase is missing in the Greek uncial manuscripts D^c, K, L, and the Textus Receptus texts. It is present in MSS א, A, B, D^*, F, G and also in the Syriac, Coptic, and Vulgate translations. It is surprising that the early manuscripts have it and the later ones omit it. This implies that it was dropped out accidently. The UBS⁴ rates its inclusion as "A" (certain).

This is either PRESENT INDICATIVE or IMPERATIVE MOOD. It is probably INDICATIVE in that it asserts Paul's confidence in their Christlike lifestyle (cf. NASB, NRSV, TEV, and JB).

▣ "that you excel still more" They were doing well, but Paul urged them on to even greater holiness (cf. 1 Thess. 4:10).

SPECIAL TOPIC: ABOUND (perisseuō)

This is a rare military word for authoritative commands handed down through the ranks (cf. 1 Tim. 1:5, 18). I have included my Special Topic on the use of this word in John that parallels Paul's usage. The New Covenant does have requirements (i.e., Matt. 11:29, rabbinical use of "yoke"). I would denote the requirements of Jesus as

1. need to repent (initially and continuously; see SPECIAL TOPIC: REPENTANCE [NT])
2. need for faith (initially and continuously; see SPECIAL TOPIC: FAITH, BELIEVE, OR TRUST)
3. obedience (see SPECIAL TOPIC: KEEP)
4. service
5. love for the Triune God and His people (see SPECIAL TOPIC: LOVE)
6. worship (see SPECIAL TOPIC: WORSHIP)
7. Christlikeness (see SPECIAL TOPIC: NT EVIDENCE OF ONE'S SALVATION)

SPECIAL TOPIC: "COMMANDMENT" IN JOHN'S WRITINGS

▣ "by the authority of the Lord Jesus" These were not Paul's personal thoughts but Jesus' teachings. Paul's Apostolic authority rested on Jesus' authority (cf. 1 Thess. 4:8).

SPECIAL TOPIC: CHRIST JESUS AS LORD

4:3-6 This is one sentence in Greek.

4:3 "For this is the will of God" There is no ARTICLE, therefore, this is one of God's wills (cf. Eph. 5:17), after salvation (cf. John 6:40).

SPECIAL TOPIC: THE WILL (thelēma) OF GOD

▣ "your sanctification" This word shares the same root word with "holy" and "saints." Sanctification, like justification, is an initial instantaneous act of grace (cf. 1 Cor. 1:2,30; 6:11). Positionally, believers are in Christ. However, it should develop into lifestyle character, progressive sanctification (cf. 1 Thess. 4:7; 3:13; Rom. 6:19-23). God's will for every Christian is Christlikeness!! We cannot separate justification from sanctification!

SPECIAL TOPIC: SANCTIFICATION

▣ "abstain from sexual immorality" This is literally "fornication." Premarital and extramarital sex were distinguished in the OT by separate words, but this word's meaning was broader in scope in the NT. "Fornication" meant all inappropriate sexual activity, including homosexuality and bestiality. Often pagan worship included sexual activity (i.e., imitation magic, cf. 1 Thess. 5:22).

SPECIAL TOPIC: HUMAN SEXUALITY

SPECIAL TOPIC: HOMOSEXUALITY

SPECIAL TOPIC: ADULTERY

This is a PRESENT MIDDLE (deponent) INFINITIVE. It is literally "to continually acquire" or "to possess."

This can refer to "his own body" or "his own wife." Theodore of Mopsuestia, Augustine, rabbinical usage, 1 Pet. 3:7, and the Septuagint interpret this in the sense of "wife" (cf. TEV). But the early Church Fathers (i.e., Tertullian and Chrysostom) interpreted it as "body" and this fits the context best (cf. NRSV, JB, NIV). Vessel is used in the sense of "body" in 2 Cor. 4:7.

▣ "in sanctification and honor" Knowing Jesus changes the way one lives. Believers are stewards, dependant on another's will. God's will is to use every believer to show His transforming power to a lost world. Christian marriage is a powerful witness in a fallen confused world!

4:5 "not in lustful passion" This refers to fallen mankind's inability to control themselves sexually (pagan worship). Sexuality is a gift of God (cf. Genesis 1-2), but like all of God's gifts, they are taken beyond God-given bounds by fallen humans.

Self control is a characteristic of a Spirit filled, Spirit led life (cf. Gal. 5:23).

SPECIAL TOPIC: HUMAN SEXUALITY

▣ "like the Gentiles" This is literally "the nations." The lifestyle of the pagans of Paul's day was very immoral.

▣ "who do not know God" This does not exclude "natural revelation" (cf. Ps. 19:1-6 and Romans 1-2), but speaks of personal knowledge (cf. Gal. 4:8-9). In the OT "know" can have the connotation of intimate, personal relationship (cf. Gen.4:1; Jer. 1:5). Gentiles are estranged from God (cf. Eph. 2:11-13; 5:8; Col. 1:21), but tragically, so are the Jews.

SPECIAL TOPIC: KNOW

4:6 "transgress" This term means "to go beyond bounds."

▣ "defraud" This term means "to take advantage of." It is related to the term "greed."

▣ "his brother" This may relate to taking sexual liberties with another believer's family (cf. 1 Thess. 4:9). But the term "brother" in context could refer to any other human, similar to "neighbor" (cf. 1 Thess. 4:12).

False teachers are often characterized by

1. sexual exploitation
2. financial exploitation
3. claims of special privilege and special revelations

▣ "in the matter" This has the DEFINITE ARTICLE and therefore refers to 1 Thess. 4:3-5 (i.e., sexual purity). The word itself refers to business affairs. Therefore, it could be used as imagery for

1. sexual matters
2. or Paul changes subjects in 1 Thess. 4:6 and is now dealing with financial issues
3. I think the first option is best.

▣ "because the Lord is the avenger in all these things" This refers to even-handed justice—both temporal (cf. Rom. 1:24,26,28) and eschatological (cf. Matt. 25:31ff.). YHWH is an ethical God (cf. Gal. 6:7.) In 1 Thess. 4:6, 7a and 8a, three different reasons are given why the believers should live holy lives.

▣ "as we also told you before and solemnly warned you" This is a strong statement concerning sexual purity (cf. Heb. 13:4).

SPECIAL TOPIC: PAUL'S USE OF HUPER COMPOUNDS

SPECIAL TOPIC: HUMAN SEXUALITY

4:7 "God. . .called" God always takes the initiative (cf. John 6:44,65) both in salvation (justification) and in the Christian life (sanctification).

This truth of the initiating sovereignty of our Creator God does not diminish His requirements of fallen mankind's repentant, faith response. Mankind's relationship with God is characterized by a turning "from" (repentance) and a turning "to" (faith). God has chosen to deal with fallen mankind by means of covenant. A good example of the dual aspect can be illustrated from Phil. 2:12-13!

SPECIAL TOPIC: CALLED

SPECIAL TOPIC: ELECTION

SPECIAL TOPIC: COVENANT

▣ "sanctification" See note at v. 3.

4:8 "he who rejects this is not rejecting man but the God" This is literally "treat as of little value." Paul asserts that along with the truth of the gospel goes the lifestyle imperatives. These are God's truths, not Paul's, 1 Thess. 2:13; 3:1-2. Godly lives do not commend us to God, but that is the only path after meeting Him in Christ (i.e., Eph. 2:8-9,10).

▣ "who gives His Holy Spirit to you" This is a PRESENT ACTIVE PARTICIPLE. There was a major fight in the early church over who sent the Spirit.

1. the Father
2. the Son
3. both

This refers to the indwelling Spirit as both an initial and ongoing experience (i.e., Acts 2:38; 2 Cor. 1:22; 5:5; 1 John 3:24).

All three persons of the Trinity are involved in all the redemptive events. Believers are indwelt by

1. the Spirit (cf. Rom. 8:9-10)
2. the Son (cf. Matt. 28:20; Col. 1:27)
3. the Father (cf. John 14:23)

SPECIAL TOPIC: SPIRIT (gift of. . .)

SPECIAL TOPIC: THE TRINITY

SPECIAL TOPIC: PERSONHOOD OF THE SPIRIT

÷1 THESSALONIANS 4:9-12

NASB (UPDATED) TEXT: 1 THESSALONIANS 4:9-12
 ⁹Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; ¹⁰for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more, ¹¹and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you, ¹²so that you will behave properly toward outsiders and not be in any need.

This is the Greek term, philadelphia. This refers to love for covenant partners (cf. Rom. 12:10; Heb. 13:1; 1 Pet. 1:23; 2 Pet. 1:7). The balancing statement about loving the lost is in 1 Thess. 4:12 (cf. 1 Thess. 3:12).

▣ "you have no need for anyone to write to you" This was Paul's tactful way of affirming them and yet encouraging them to greater effort (cf. 1 Thess. 4:10c). This does not refer to doctrinal matters (i.e., the Second Coming), but practical, ethical lifestyle.

This may reflect the New Covenant of Jer. 31:31-34.

▣ "for you yourselves are taught by God" This is PRESENT TENSE. The teaching continues as the indwelling Spirit continues (cf. 1 Thess. 5:1; John 14:26; 16:13; 2 Cor. 9:1; 1 John 2:20,27), which is a sign of the New Covenant (cf. Jer. 31:33-34).

The Greek term theodidaktoi (found only here in the NT) means "God taught" (cf. John 6:45) and its object is to "love one another" (cf. John 13:34; 15:12,17; 1 John 2:7-8; 3:11,23; 2 John 5). Love is the uncounterfeitable characteristic of YHWH (cf. 1 John 4:7-21)!

4:10 "you do practice" This is another PRESENT TENSE VERB which speaks of continuing action (cf. 1 Thess. 4:17). Paul affirms their love but challenges them to do even more (as he did their lifestyle purity in 1 Thess. 4:1).

▣ "to excel still more" They are doing a good job, but need to keep on even more (cf. 1 Thess. 4:1). Love is the unique signature of God (cf. 1 Corinthians 13). We never love enough (cf. 1 Thess. 3:12).

SPECIAL TOPIC: ABOUND

SPECIAL TOPIC: LOVE (agapē)

Verse 11 is a series of four PRESENT INFINITIVES used as IMPERATIVES, commanding continuing action. This is probably exhorting patience and normalcy in the excited atmosphere of the anticipation of the Second Coming (cf. 2 Thess. 3:10-12). "Stay ready and stay faithful," not "get ready," is the NT message in this area.

The term "ambition" means "consider as an honor" or "aspire." It is also used in Rom. 15:20 and 2 Cor. 5:9.

▣ "work with your hands" Remember the historical occasion for the writing was that some in the church misunderstood Paul's preaching on the Second Coming and had quit working, anticipating an immanent Christ's return (cf. 2 Thess. 2:1-4 and 3:6-15).

In Greek culture, manual labor was believed to be exclusively the work of a slave. But in Hebrew culture, everyone needed a vocation—a means of supporting themselves, even rabbis (cf. Acts 20:35; 1 Cor. 4:17).

Some early Greek uncial manuscripts, א^*, A, D (NRSV), add "work with you own hand," but others (אi², B, D^*) omit it. UBS⁴ is uncertain whether it should be included ("C" rating).

SPECIAL TOPIC: SOON RETURN

SPECIAL TOPIC: SECOND COMING

▣ "just as we commanded you" This is a strong term for "order" (cf. 2 Thess. 3:4,6,10,12).

People are watching. We are witnesses of God's transforming power (cf. Matt. 5:13-16; Col. 4:5; 1 Tim. 3:7; 5:14; 6:1; Titus 2:5).

Apparently the Christians who quit work were expecting the other Christians to provide all their needs. Believers are to use their resources for the needs of the Christian family (cf. 2 Cor. 8-9; Eph. 4:28), but not for those who refuse to work!

SPECIAL TOPIC: WEALTH

÷1 THESSALONIANS 4:13-18

NASB (UPDATED) TEXT: 1 THESSALONIANS 4:13-18
 ¹³But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. ¹⁴For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. ¹⁵For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. ¹⁶For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. ¹⁷Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. ¹⁸Therefore comfort one another with these words.

4:13-5:11 The context about the Second coming runs through 1 Thess. 5:11. Remember its focus is pastoral (cf. 1 Cor. 15:58). Doctrine is given, but only as it serves a godly lifestyle now!

I am amazed how many other eschatological events (usually from Daniel 9; 11) are assumed in this context (same is true of 1 Corinthians 15, esp. v. 58). Believers must be very careful of combining inspired texts in such a way as to give divine authority to human end-time schemes, systems, charts, and timelines.

In the area of eschatology, dogmatism and judgmentalism are alway inappropriate. The church, from its very beginning, has not agreed on how to interpret or systematize the end-time events, people, nor a schedule/timeline!

Three small books from Zondervan that have helped me in this area of theology are:

1. Four Views of the Book of Revelation (1998)
2. Three Views on the Rapture (2010)
3. Three Views on the Millennium (1999)

They allow each view to present itself and then the other view gets to show its weaknesses.

Another book that has been so helpful in interpreting prophecy and apocalyptic is D. Brent Sandy, Plowshares and Pruning Hooks.

SPECIAL TOPIC: SECOND COMING (chart)

4:13 "we do not want you to be uninformed, brethren" This is a common phrase in Paul's writings (cf. Rom. 1:13; 11:25; 1 Cor. 10:1; 12:1; 2 Cor. 1:8). Usually it introduced an important statement, similar to Jesus' use of "Amen, amen." Knowledge of Christian truth (doctrine and world-view) gives believers a stability in a fallen world. Thank God for a written revelation!

▣ "about" Timothy probably communicated some questions from the Church concerning the Second Coming to Paul.

1. What about the believers who had already died? Would they participate in the end-time events?
2. Would believers be surprised by the Second Coming and thereby be unprepared for the end-time events?

Paul often uses this preposition "about" to introduce his answers to the Corinthian Church's questions (cf. 1 Cor. 7:1,25; 8:1; 12:1; also 1 Thess. 5:1).

Greek manuscripts vary here.

1. some uncial manuscripts have a PRESENT PARTICIPLE (i.e., "those who are sleeping"), א, A, B
2. others have a PERFECT PARTICIPLE, such as D, F, G, K, and L
3. scribes probably changed the original PRESENT to a PERFECT following the usage in Matt. 27:52 and 1 Cor. 15:20 (i.e., Metzger, p. 632)

Jesus used "sleep" as a euphemism for death.

1. OT (cf. BDB 1011, i.e., 2 Sam. 7:12; 1 Kgs. 22:40
2. NT: Matt. 27:52; John 11:11-13; Acts 7:60; 1 Cor. 7:39; 11:30; 15:18; 2 Pet. 3:4)
3. the English term "cemetery" is derived from this Greek word

This does not refer to the doctrine of "soul sleep," that believers wait unconsciously until Resurrection Day. The NT speaks of conscious, but limited fellowship after death (cf. Luke 16:19-31; 23:43; 2 Cor. 5:8; Phil. 1:23; Rev. 6:9) until Resurrection Day, the Second Coming, the Rapture.

SPECIAL TOPIC: WHERE ARE THE DEAD?

▣ "that you will not grieve as do the rest who have no hope" The VERB "grieve" is a PRESENT PASSIVE SUBJUNCTIVE (cf. Eph. 2:12). Believers must not continue to be grieved by physical death because we know the truths of the gospel.

1. Jesus died for us
2. the Spirit who raised Him will raise us
3. He is coming back for us
4. those who have died are already with Him

The pagan world (i.e., "the rest," cf. 1 Thess. 5:16) was at a loss for comfort at death. Socrates said, "Oh, that there were some divine word upon which we could more securely and less perilously sail, upon a stronger vessel."

SPECIAL TOPIC: HOPE

4:14 "if" This is a FIRST CLASS CONDITIONAL SENTENCE which is assumed true from the author's perspective or for his literary purposes.

SPECIAL TOPIC: GREEK GRAMMATICAL TERMS, VII

▣ "we believe" This is the important theological VERB (PRESENT ACTIVE INDICATIVE) for human's putting their faith in Christ. This is the Greek VERB pisteuō, which is translated into English by "faith," "trust," or "believe." This personal trust is characterized in the NT by using all the common Greek VERB TENSES:

1. AORIST (past simple act), Acts 15:11; Rom. 8:24; 2 Tim.1:9; Titus 3:5
2. PRESENT (ongoing process), 1 Cor. 1:18; 15:2; 2 Cor. 2:15; 1 Thess. 4:14
3. PERFECT (past action which has come to completion and abides as a state of being), Eph. 2:5,8
4. FUTURE (in VERB TENSE or context), Rom. 5:9,10; 10:9; 13:11; 1 Cor. 3:15; Phil. 1:28; 1 Thess. 5:8-9; Heb. 1:14; 9:28

It is an initial decision, followed by lifestyle discipleship that will one day be consummated in an eternal body and face-to-face fellowship with the Triune God (cf. 1 John 3:2). The theological progression can be seen in Rom. 8:29-30, from election, to justification, to sanctification, to glorification.

SPECIAL TOPIC: GREEK GRAMMATICAL TERMS, I

▣ "that" This hoti clause (i.e., PURPOSE CLAUSE) gives doctrinal content to the gospel.

SPECIAL TOPIC: FAITH, BELIEVE, OR TRUST, E. #5

▣ "Jesus died and rose again" These are both AORIST ACTIVE INDICATIVES which reflect historical facts. These gospel truths are the basis for the believer's hope:

1. vicarious substitutionary atonement (cf. Isaiah 53; Mark 10:45; 2 Cor. 5:21)
2. bodily, physical, eternal resurrection (cf. 1 Thess. 1:10; 1 Corinthians 15)

SPECIAL: THE KERYGMA OF THE EARLY CHURCH

▣ "God will bring with Him" This is a difficult phrase because the VERB (agō) has such a wide semantic field (to bring, to lead, to lead away, to lead out, to go, to go away, etc.). Does it imply that

1. the dead are with Jesus in heaven
2. the dead will be raised at Jesus' coming?

In context the PRONOUN refers to Jesus, at His coming. The Thessalonian believers did not understand Paul's preaching about the Second Coming. They wanted to know if those of their church who had already died would participate in the end-time events. This is Paul's positive response. Not only will they participate, they will receive their new bodies first and will accompany Jesus on the clouds of heaven.

The NT is not clear about the state of believers between death and Resurrection Day. When this passage is compared to 2 Cor. 5:6,8, postulating a disembodied period becomes a logical necessity. Believers are with the Lord, but as yet do not have their resurrection bodies.

SPECIAL TOPIC: COMING ON THE CLOUDS

SPECIAL TOPIC: WHERE ARE THE DEAD?, III

4:15 "For this we say to you by the word of the Lord" Paul was not giving his personal opinion but was relating Jesus' teachings (cf. 1 Thess. 4:2), however, this particular saying of Jesus is unrecorded in the Gospels. It is uncertain if this refers to

1. oral Christian tradition (cf. Acts 20:35)
2. Jesus' sermons, like Matt. 24 or Mark 13 or Luke 21
3. if this was part of Jesus' personal revelation to Paul while in Arabia, Gal. 1:17
4. later, direct revelation like 2 Cor. 12:1ff

This phrase implies that Paul is stating something he had received, which means that his eschatological views were not uniquely his; he is passing on what he received. The problem is we moderns to not know the source of this revelation or how wide spread it was known.

The use of the PRONOUN "we" could mean

1. Paul expected the Lord back during his lifetime
2. the editorial use of we

This expectation of an "any-moment" return of the Lord is the privilege of every generation of believers, but the experience of only one. This does not imply that Paul was inaccurate which would question the faith assumption of inspiration.

This may also be just a literary technique because in 2 Thessalonians Paul asserts a delayed Second Coming as Jesus did in Matthew 24 (and parallels) and Peter in 2 Peter 3.

SPECIAL TOPIC: SOON RETURN

SPECIAL TOPIC: THE ANY-MOMENT RETURN OF JESUS vs. THE NOT YET

SPECIAL TOPIC: DELAYED SECOND COMING

SPECIAL TOPIC: INSPIRATION

This is a strong DOUBLE NEGATIVE, "never—no, never." Those saints who have died will fully participate in all the end-time events as will the believers who are alive at the Second Coming.

The KJV "prevent" is misleading. No human can prevent the Second Coming.

4:16 "the Lord Himself" The Greek text emphasizes Jesus' personal return—not a surrogate (cf. John 5:25-28).

▣ "will descend from heaven" Jesus will leave the Father's presence a second time to retrieve the family of faith (cf. John 14:2-3).

SPECIAL TOPIC: HEAVENS AND THE THIRD HEAVEN

The question remains how many heavenly persons are related to these three parallel events. There is a shout (this word is found only here in the NT), a voice and a trumpet blast (Peshitta). The JB assumes all three are done by the archangel and then Jesus descends. Other translations imply the first "cry," "command" or "shout" is from Jesus and then the archangel calls for the trumpet blast.

Heaven is prepared for this event—it is on the calendar. The uncertainty of when and how the event will occur fades into insignificance with the knowledge of Who will be coming. Jesus is coming again to receive His own.

▣ "the archangel" No ARTICLE appears, thus, it should read "an archangel." Although Dan. 10:13 implies several (also note Deut. 32:8 in the LXX), the Bible only mentions one: Michael (cf. Jude 9). He is the national angel of Israel.

▣ "trumpet" The sounding of trumpets was a cultural way of announcing the approach of royalty in the East (cf. Heb. 12:18-19). However, it also functions in other ways.

1. divine judgment, Rev. 8:2; 11:15-19
2. resurrection, 1 Cor. 15:52
3. gathering of the elect by angels, Matt. 24:31

This was a very important means of communication in the OT, used for religious and military events (cf. Exod. 19:16; Isa. 27:13; Joel 2:1; Zeph. 1:16; Zech. 9:14; 1 Cor. 15:52).

Two types of trumpets appear in the OT:

1. silver trumpets (cf. Num. 10:2,8-10; 31:6)
2. the left horn of a ram called the shophar (cf. Exod. 19:16,19; 20:18; Lev. 25:9; Joshua 6).

It is possible that all three sounds (shout, voice, trumpet) refer to the sounds of the angel because in Rev. 4:1 the angel's voice is called a trumpet (cf. Rev. 1:10).

SPECIAL TOPIC: HORNS USED BY ISRAEL

▣ "and the dead in Christ will rise first" This phrase causes confusion about where the dead go between their death and resurrection day. This verse implies that they will remain in the grave (cf. Matt. 27:52-53). However, 2 Cor. 5:6,8 implies that they are with the Lord. The solution may be in postulating a disembodied state. The physical body remains in the grave, the life force goes to be with the Lord. There are many unanswered questions here. The Bible does not provide a clear teaching passage on this subject. See William Hendricksen, The Bible On the Life Hereafter.

Most translations translate it as if the saints are with God/Jesus and return with Him (cf. NASB). Another view is found in TEV, "Those who have died believing in Christ will rise to life first."

SPECIAL TOPIC: WHERE ARE THE DEAD?, III

4:17 "caught up" Our theological concept of "rapture" originates from this VERB. "Rapture" is a Latin rendering of the Greek VERB here (harpazō – FUTURE PASSIVE INDICATIVE), which implies a forceful "snatching away" (cf. John 6:15; 10:12, 28-29). 1 Cor. 15:51-52 also discusses Christians, alive and dead, receiving their new bodies (cf. 1 John 3:2).

Many godly, sincere, prayerful, educated believers have disagreed about this end-time event. Some (i.e., particularly dispensationalists, but not me) expect a secret rapture of believers (cf. Matt. 24:40-42) before a thousand-year reign of Christ upon the earth. Often a seven-year tribulation period (cf. Dan. 7:25; 9:27) is linked to this. Some theologians have the rapture before, in the middle, or after this seven year period. The order and nature of these end-time events are ambiguous at best. Dogmatism is surely inappropriate here. See my exegetical commentary on the book of Revelation online (see SPECIAL TOPIC: SECOND COMING (chart).

Believers are going to meet the Lord in the air, because in the NT the air was seen as the realm of Satan (cf. Eph. 2:2) and Greeks thought the lower air (atmosphere) was unclean and, therefore, the domain of unclean spirits. Believers will be reunited with their Lord in the midst of Satan's kingdom to show its complete overthrow.

▣ "together with them" Alive and dead believers are united! This church had misunderstood Paul's preaching about the Second Coming. Paul wrote both 1 and 2 Thessalonians to answer these questions. The church wanted to know:

1. Would the Christians who had died participate in these end-time events?
2. When would dead and living believers be reunited?
3. This subject is picked up in 2 Thess. 2:1.

▣ "in the clouds" Clouds are the traditional means of the transportation of Deity (cf. Dan. 7:13; Matt. 24:30; 26:64; Acts 1:9-11; Rev. 1:7). The image calls to remembrance the Shekinah cloud of the OT exodus experience (cf. Exod. 13:21,22; 14:19,20,24; 16:10; 19:9,16; 24:15,16,18; 34:5; 40:34-38) which symbolizes God's presence with His people.

SPECIAL TOPIC: COMING ON THE CLOUDS

SPECIAL TOPIC: SHEKINAH

▣ "to meet" This is the Greek word apanēsis, which is used in the sense of meeting someone and then accompanying them (cf. Matt. 25:6; Acts 28:15). So believers meet the Lord in the air and return to a recreated earth with Him (this is my speculation)!

▣ "in the air" The air was considered the dominion of Satan and his followers by first century Judaism (cf. Eph. 2:2). We are going to meet the Lord there to show His complete victory. I think that while believers are united with Christ in the air, the prophecy of the cleansing and renewal of the earth in 2 Pet. 3:10 will occur. Heaven is depicted as a restored Garden of Eden (cf. Genesis 1-2 compared with Revelation 21-22).

▣ "we shall always be with the Lord" Nothing further can be said (cf. Psalm 23:6). The Second Coming is referred to repeatedly in 1 Thessalonians (cf. 1 Thess. 1:10; 2:19; 3:13; 4:13-18; 5:1-11). Notice that neither in this book nor 2 Thessalonians does Paul mention (some see 1 Cor. 15:25 as a reference to an earthly reign) a thousand-year reign but an eternal reign, like Dan. 7:13-14.

Paul's terminology implies the eternal kingdom begins when Jesus returns. All of the other end-time events are simply not mentioned as in 1 Cor. 15:50-58. Paul does not even imply that Jesus returns completely to the earth. In Robert G. Clouses' The Meaning of the Millennium, all four major millennial positions are articulated by various authors. In the a-millennial response George E. Ladd makes this surprising statement, "I admit that the greatest difficulty to any pre-millennialism is the fact that most of the New Testament pictures the consummation as occurring at Jesus' parousia" (pp. 189-190). This is exactly what Paul is asserting here without any further elaboration.

4:18 This, like 1 Thess. 4:13, shows the purpose of Paul's presentation of these end-time events. The believers had many concerns about their fellow believers who had died. Would they be involved in the wonderful events of the Lord's return? Paul assured them that all believers, alive and dead, will be ultimately involved in the Second Coming.

Remember this passage is primarily pastoral (as is 1 Cor. 15:58), not didactic. How this fits into other eschatological passages is not clear. Also remember, this seems to refer to the eternal kingdom, (cf. Dan. 7:13,14), not a millennial reign (cf. Rev. 20:1-6; SPECIAL TOPIC: MILLENNIUM).

▣ "comfort" This is a PRESENT ACTIVE IMPERATIVE.

DISCUSSION QUESTIONS

This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.

1. Where in the Bible is the most detailed discussion of the Second Coming?
2. What was the reason for Paul writing this passage?
3. What is the Rapture? Who is involved? When will it occur?

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